divine selon Saint Germain de Paris'', or the Divine Liturgy according to St Germanus of Paris, is the principal liturgy of the [[Orthodox Church of France]].
Image:Saint germain.jpg| thumb|St Germanus of Paris , 496-576]]
History of the Liturgy 's Restoration==
==Present Use==In addition to the parishes of the Orthodox Church of France, St Germanus is also used by a number of parishes that were formerly with the French Church but which are now part of the [[Church of Romania]] and the [[Church of Alexandria (Coptic)]], and some which are in dialogue with the [[Church of Serbia]].
==Structure of the
The following is the order of the Gallican liturgy as it was restored in the twentieth century by the Orthodox Church of France. Unlike the Roman and Milanese rites, the Gallican does not have a fixed anaphora, but instead uses variable texts before and after the institution narrative.
*''Prælegendum'' (entrance psalm)
*Call for silence and greeting
''Aius'' (Trisagion ) in Greek, Latin, and the vernacular)
''Benedictus''*Reading from the Old Testament
Canticle from Daniel*Alleluia
*Thrice-Holy before the Gospel
Sanctus after the Gospel
*Litany of St Martin
*Collect after the Preces
*Dismissal of the catechumens
Offertory*Preface to the faithful and collect
*Diptychs and Collect after the Names
Exchange of the Peace and collect*Anaphora: variable ''Immolatio'', variable '' Vere Sanctus'', institution narrative, variable '' post mysterium''*Breaking of the Bread*Lord's Prayer*Blessing*Communion
*''Trecanum'' (post-communion hymn of thanksgiving to the Trinity)
The Question of Compenetration==
Sources==* ''La liturgie divine selon Saint Germain de Paris '' (Paris, 1998)* Monseigneur Jean (Kovalevsky) of Saint - Denis, '' Le canon eucharistique de l'ancien rite des Gaules''