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comes from the Greek, meaning ''giving thanks''. Other names for the Eucharist include: the '''''Holy Gifts''''', '''''Communion''''', and the '''''Body and Blood of our Lord Jesus Christ''''' . [[Orthodox Church|Orthodox Christians]] believe that the Real Presence of God (not merely a symbol) is present after the [[consecration]] of the Gifts.
== Background ==
eucharist is the center of life in the Orthodox Church . The Orthodox Church is a eucharistic community. It is the completion of all of the Church's other sacraments . It is the source and the goal of all of the Church's doctrines and institutions.
==For the remission of sins and unto life everlasting==
Before the reception of Holy Communion
generally, the following prayer is recited by all. It is each person's act of personal commitment to Christ, with faith in him and the Sacred Mysteries of his Church.
''I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the Living God, who camest into the world to save sinners, of whom I am the first (see [[I Timothy|1 Tim]] 1:15).''
''I believe also that this is truly Thine own most pure Body, and that this is truly Thine own most precious Blood. Therefore I pray Thee: Have mercy upon me and forgive me my transgressions, committed in word and deed, whether consciously or unconsciously. ''
''And make me worthy to partake without condemnation of Thy most pure Mysteries, for the remission of sins and unto life everlasting.''
''Of Thy Mystical Supper, O Son of God, accept me today as a communicant. For I will not speak of Thy Mystery to Thine enemies, neither like [[Judas Iscariot|Judas]] will I give Thee a kiss; but like the thief will I confess Thee: "Remember me, O Lord, in Thy Kingdom."''
''May the communion of Thy Holy Mysteries be neither to my judgment, nor to my condemnation, 0 Lord, but to the healing of soul and body.''
The faithful receive Holy Communion on a spoon. They are given both the consecrated bread (NIKA)
, and the sanctified wine. The communion of the faithful is always from the gifts offered and sanctified at the given Divine Liturgy. All who are members of the Church through the [[sacrament]]s of [[baptism]] and [[chrismation]], including small children and infants, may partake of Holy Communion.
==Eucharist as a sacrifice==
The Orthodox Church believes the Eucharist to be a sacrifice. As is heard in the Liturgy, '''"Thine of Thine own we offer to Thee, in all and for all."'''
We offer '''Thine of Thine own'''. At the Eucharist, the sacrifice offered is Christ himself, and it is Christ himself who in the Church performs the act of offering: he is both priest and victim.#'''We offer to Thee'''. The Eucharist is offered to [[God]] the [[Trinity]] — not just to the [[Father]] but also to the [[Holy Spirit]] and to [[Christ]] himself. So, what is the sacrifice of the Eucharist? By whom is it offered? and to whom is it offered? In each case the answer is Christ.
#We '''offer for all''': according to Orthodox theology, the Eucharist is a propitiatory sacrifice, offered on behalf of both the living and the dead.
The Church teaches that the sacrifice is not a mere figure or symbol but a true sacrifice. It is not the bread that is sacrificed, but the very Body of Christ. And, the Lamb of God was sacrificed only once, for all time. The sacrifice at the Eucharist consists, not in the real and bloody immolation of the Lamb, but in the transformation of the bread into the sacrificed Lamb.
All the events of
Christ’s sacrifice, the [[Incarnation]], the Last Supper, the [[Crucifixion]], the [[Resurrection]], and the [[Ascension]] are not repeated in the Eucharist, but they are made present.
==Real, symbolic, or mystical==
The Eucharist is both symbolic and mystical. Also, the
eucharist in the Orthodox Church is understood to be the genuine Body and Blood of Christ, precisely because bread and wine are the mysteries and symbols of God's true and genuine presence and his manifestation to us in Christ.
The mystery of the
holy eucharist defies analysis and explanation in purely rational and logical terms. For the eucharist, as Christ himself, is a mystery of the Kingdom of Heaven which, as Jesus has told us, is "not of this world." The eucharist, because it belongs to God's Kingdom, is truly free from the earth-born "logic" of fallen humanity.
From [[John of Damascus]]: "If you enquire how this happens, it is enough for you to learn that it is through the Holy Spirit ... we know nothing more than this, that the word of God is true, active, and omnipotent, but in its manner of operation unsearchable".
The Eucharist is normally reserved in a [[tabernacle]] on the [[altar table]], although there is no strict rule as to the place of reservation. There are no services of public devotion before the reserved sacrament, nor is there
any equivalent to the Roman Catholic functions of Exposition and Benediction. The [[priest]] blesses the people with the sacrament during the course of the Liturgy, but never outside it.
In the Orthodox Church four [[Divine Liturgy |Eucharistic Liturgies]] are used.
===Liturgy of St. James===
The Liturgy of St. James
, is served only in certain places, on the feast day of St. [[Apostle James the Just|James]] the "Brother of the Lord" ([[October 23]]), first [[Bishop]] of [[Church of Jerusalem|Jerusalem]]. It is the oldest , and longest of the liturgies.
===Divine Liturgy of St. Basil the Great===
The Divine Liturgy of St. [[Basil the Great]]
, used on the Sundays of [[Great Lent]], [[Holy Thursday]], the Eves of [[Pascha]], [[Christmas]], and [[Theophany]], and the Feast of St.[[ Basil the Great]] ([[January 1]]). St. Basil shortened and standardized all the variations of liturgies that developed from the time of St. James till the acceptance of Christianity by the Roman Empire.
===Divine Liturgy of St. John Chrysostom===
The most common is the Divine Liturgy of St. [[John Chrysostom]], the liturgy used on all Sundays except those which fall during
the Great Lent , and all holy days on which a Eucharistic liturgy is served except for the eves of Pascha, Christmas and Theophany, Holy Thursday, and the [[feast day]] of St. Basil the Great.
===Liturgy of the Presanctified Gifts ===
The Liturgy of the Presanctified Gifts
which is actually an extended [[Vespers]] service at which Holy Communion which was consecrated on the previous Sunday is distributed. The Liturgy of Presanctified Gifts is used during weekdays of Great Lent when the full celebration of the Eucharistic liturgy is prohibited. It received its present form from St. [[Gregory the Great]], Bishop of [[Church of Rome|Rome]] in the sixth century.
*[[Prosphora]]*[[Preparation for Holy Communion]]
*[http://www.bringyou.to/apologetics/num31.htm Orthodoxy and Transubstantiation]
*[http://goarch.org/en/ourfaith/articles/article7077.asp The Holy Eucharist] by Rev. Thomas Fitzgerald from the [[Greek Orthodox Archdiocese of America]] website
*[http://www.oca.org/OCchapter.asp?SID=2&ID=53 The Orthodox Faith] Fr. Thomas Hopko, Dean Emeritus of St. Vladimir's Seminary, Crestwood, NY.