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Development of hagiography: Further de-secularization
==Development of hagiography==
Hagiography comprised an important literary genre in the early millennia of the Church, providing informational history as well as inspirational stories and legends. A hagiographic account of an individual saint can comprise is often referred to as a [[''vita]]''.
The genre of lives of the [[saint]]s first came into being in the [[Roman Empire]] as legends about collections of traditional accounts of Christian [[martyr]]s and were , called [[martyrologies]]. In the 4th century, there were 3 main types of catalogues of lives of the saints:
*''Menaion'', an annual calendar catalogue (in Greek, ''menaios'' means "month") (biographies of the saints to be read at [[sermon]]s)
In Western Europe hagiography was one of the more important areas in the study of history during the Middle Ages. The ''Golden Legend'' of Jacob de Voragine compiled a great deal of mediæval hagiographic material, with a strong emphasis on miracle tales.
The Bollandist tradition continues In the study, academic assembly10th century, appraisal and publication of materials relating to the lives work of Christian saintsStIn the 10th century, a Byzantine [[monkSimeon Metaphrastes]], St. —an Orthodox [[Simeon Metaphrastesmonk]], was the first one to change who had been a secretary of state—marked a major development and codification of the genre . His ''Menologion'' (catalogue of lives of the saints into something different), giving it a moralizing and compiled at the request of Emperor [[panegyricConstantine VII Porphyrogenitus]]al character. His catalog of lives of the saints while Simeon was still a civil servant, became the standard for all of the Western and Eastern hagiographers, who would create relative biographies and images of the ideal saints by gradually departing from the real facts of their lives. Over the years, the hagiography as a genre of lives of the saints had absorbed a number of narrative plots and poetic images (often, of pre-Christian origin, such as dragon fighting etc.), mediaeval [[parable]]s, short stories and anecdotes. Simeon's contribution was to collect these saints' lives from written and oral traditions, copying directly from some sources and reworking others, then arranging them in order of the saints' feast days.
The genre of lives of the saints was brought to Russia by the South Slavs together with [[writing]] and also in translations from the Greek language. In the 11th century, the Russians began to compile the original life stories of the first Russian saints, e.g. Ss. [[Boris and Gleb]], [[Theodosius Pechersky]] etc. In the 16th century, Metropolitan Macarius expanded the list of the Russian saints and supervised the compiling process of their life stories. They would all be compiled in the so called ''Velikiye chet’yi-minei'' catalogue (Великие Четьи-Минеи, or Grand monthly readings), consisting of 12 volumes in accordance with each month of the year.
The genre of lives of the saints was often used as an ecclesiastic and political propaganda. Today, the works in this genre represent a valuable historical source and reflection of different social ideas, world outlook and aesthetic concepts of the past.
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