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Supersessionism

No change in size, 23:22, August 30, 2013
Clarifying the Church's use of "Supersession"
Despite the New Testament's precedence, and despite certain Old Testament ritual elements ceasing or changing, the Old Testament continues to have importance: It remains an important source of learning, as St. Paul writes: ''“All scripture is given by inspiration of God, and is profitable for doctrine and for instruction in righteousness”.'' (II Tim 3:16)
[[St. [[Maximus]] sees the two Testaments as complementary, writing: ''“The Old Testament provides to the knowledgeable man the modes of virtues. The New Testament gives the practical man the words of true knowledge.”''<ref>St Maximus the Confessor, Exegesis of Zechariah 4:1–3</ref>
As to the relationship between ancient Israel and the Church, there is a continuation between the two as St. Paul described it in Romans 11. There he portrayed Israel as a spiritual community from whom some branches had been broken off, while others (gentile Christians) had been grafted in, while keeping the hope that the broken branches would return.
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