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1,292 bytes added, 12:28, August 6, 2013
words from elder John (Kresitiankin) and fixed a typo
The concept of prelest is very important in Orthodox spirituality and ascetics. It is one of the main dangers for a Christian (especially monastic) starting to pray with the [[Jesus Prayer]].<ref name="piligr">[ Interview with prof. A.I. Osipov. "The Way of a Pilgrim" and Bishop Ignatius (Brianchaninov’s) Teaching on Prayer".]</ref>
Elder [[John Krestiankin]] in his word about spiritual guiding says that the most dangerous time in relation to prelest is the beginning of the spiritual life. "Upon entering the Church, winged with new sensations, the newly-born reaches with his consciousness straight for the Kingdom of Heaven, to the heights of mysteries that are hidden behind the impene­trable curtain of Divine revelation. At that moment the spiritual father and his spiritual child enter into a unified struggle with the dark powers, the latter of which are ready with their deceit to turn the new convert from the path of salvation. The enemy's deception will hunt after this person for the rest of his life, offering him its dangerous sweetness. This initial period is particularly dangerous, for this sweetness still resonates with the nature of the fleshly man, and finds ­sympathy and response deep within his soul. The spiritual father's strength in this struggle lies in prayer and love for his spiritual child's soul, which has come to desire its own salvation. The spiritual child's protection lies in his trust of the pastor, in the awareness of his own sinfulness, and mistrust of himself".<ref>[ Letters of Fr. John Krestiankin. On the work of a pastor.]</ref>
==General prelest and prelest proper==
In 1 Timothy 2:14, Apostle Paul mentions the deception of Adam and Eve.
In 1 Timothy 6:20, Apostle Paul advices advises to avoid delusion - "oppositions of science falsely so called".

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