Difference between revisions of "Timeline of Orthodoxy in the British Isles"

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* 305 Protomartyr of England, St. Alban
 
* 305 Protomartyr of England, St. Alban
 
* 624 St. Mellitus, first known sainted Bishop of London.
 
* 624 St. Mellitus, first known sainted Bishop of London.
 +
* [[March 8]], 647 St. Felix, Apostle of East Anglia.
 
* 675 St. Ethelburgh, first abbess of the Convent of Barking
 
* 675 St. Ethelburgh, first abbess of the Convent of Barking
 
* 694 St. Sebbe, founder of the monastery of Westiminster
 
* 694 St. Sebbe, founder of the monastery of Westiminster
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* 988 St. Dunstan, Bishop of London
 
* 988 St. Dunstan, Bishop of London
 
* 1002 St. Wulsin, renewer of the Monastery of St. Peter
 
* 1002 St. Wulsin, renewer of the Monastery of St. Peter
* 1966 St. [[John the Wonderworker]], Archbishop of London dies.
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* 1012 St. Alphege, Archbishop of Canterbury martyred to the east of London at Greenwich
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* 1966 St. [[John the Wonderworker]], Archbishop of London.
  
 
==Notes==
 
==Notes==

Revision as of 01:22, May 11, 2009

This article is marked as in progress by Ixthis888, who is actively developing it. It has yet to achieve a stable or complete form and is currently being worked on. Please carefully consider before making major edits to this article.
  • 305 Protomartyr of England, St. Alban
  • 624 St. Mellitus, first known sainted Bishop of London.
  • March 8, 647 St. Felix, Apostle of East Anglia.
  • 675 St. Ethelburgh, first abbess of the Convent of Barking
  • 694 St. Sebbe, founder of the monastery of Westiminster
  • 693 St. Erconwald, Bishop of London
  • 870 Ss. Beocca and Hethor, the two martyrs of Chertsey
  • 988 St. Dunstan, Bishop of London
  • 1002 St. Wulsin, renewer of the Monastery of St. Peter
  • 1012 St. Alphege, Archbishop of Canterbury martyred to the east of London at Greenwich
  • 1966 St. John the Wonderworker, Archbishop of London.

Notes

  • Some of these dates are necessarily a bit vague, as records for some periods are particularly difficult to piece together accurately.
  • The division of Church History into separate eras as done here will always be to some extent arbitrary, though it was attempted to group periods according to major watershed events.
  • This timeline is necessarily biased toward the history of the Orthodox Church, though a number of non-Orthodox or purely political events are mentioned for their importance in history related to Orthodoxy or for reference.

See also

External links

Further Reading

References