Timeline of Church History (Ante-Nicene Era (100-325))

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*156 Beginning of [[Montanism]].   
 
*156 Beginning of [[Montanism]].   
 
*165 Martyrdom of [[Justin Martyr|Justin]].   
 
*165 Martyrdom of [[Justin Martyr|Justin]].   
*166 Pope [[Soter]] inaugurates in Rome a separate annual feast for [[Pascha]], in addition to the weekly [[Lord's Day|Sunday]] celebrations of the [[Resurrection]], which is also held on a Sunday, in contrast to the [[Quartodeciman|Quartodecimans]].  
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*166 Pope [[Soter of Rome|Soter]] inaugurates in Rome a separate annual feast for [[Pascha]], in addition to the weekly [[Lord's Day|Sunday]] celebrations of the [[Resurrection]], which is also held on a Sunday, in contrast to the [[Quartodeciman|Quartodecimans]].  
 
*167 Death of [[w:Abercius of Hieropolis|Abercius of Hieropolis]], Wonderworker and Equal to the Apostles.
 
*167 Death of [[w:Abercius of Hieropolis|Abercius of Hieropolis]], Wonderworker and Equal to the Apostles.
 
*ca. 170 Emergence of [[w:Muratorian fragment|Muratorian Canon]].  
 
*ca. 170 Emergence of [[w:Muratorian fragment|Muratorian Canon]].  
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*312 Vision and conversion of [[Constantine the Great]]; defeat of Maxentius at the [[Battle of Milvian Bridge]], making Constantine Emperor of the West; martyrdom of [[Lucian of Antioch]], who had completed a recension of the [[Septuagint]] and the Four [[Gospels]] in Greek, and inspired the development of the [[w:School of Antioch|School of Antioch]] and Biblical textual study.
 
*312 Vision and conversion of [[Constantine the Great]]; defeat of Maxentius at the [[Battle of Milvian Bridge]], making Constantine Emperor of the West; martyrdom of [[Lucian of Antioch]], who had completed a recension of the [[Septuagint]] and the Four [[Gospels]] in Greek, and inspired the development of the [[w:School of Antioch|School of Antioch]] and Biblical textual study.
 
*313 [[Edict of Milan]] issued by [[Constantine the Great]] and co-emperor Licinius, officially declaring religious freedom in the Roman Empire, specifically naming religious toleration for Christianity, restoration of property to Christian churches, and legal recognition.   
 
*313 [[Edict of Milan]] issued by [[Constantine the Great]] and co-emperor Licinius, officially declaring religious freedom in the Roman Empire, specifically naming religious toleration for Christianity, restoration of property to Christian churches, and legal recognition.   
*314 [[Council of Ancyra]] held; [[Council of Arles]] condemns [[Donatism]].   
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*314 [[Council of Ancyra]] held; [[Council of Arles of 314|Council of Arles]] condemns [[Donatism]].   
 
*315 [[Council of Neo-Caesaria]] held; [[Constantine the Great]] abolished crucifixion in the Roman Empire.
 
*315 [[Council of Neo-Caesaria]] held; [[Constantine the Great]] abolished crucifixion in the Roman Empire.
 
*316 Lactantius writes ''"De Mortibus Persecutorum"'', a graphic account of the lives and horrible deaths of those who persecuted the church.   
 
*316 Lactantius writes ''"De Mortibus Persecutorum"'', a graphic account of the lives and horrible deaths of those who persecuted the church.   

Latest revision as of 17:24, November 20, 2012

Timeline of Church History
Eras Timeline of Church History (Abridged article)
Eras New Testament Era | Apostolic Era (33-100) | Ante-Nicene Era (100-325) | Nicene Era (325-451) | Byzantine Era (451-843) | Late Byzantine Era (843-1054) | Post-Roman Schism (1054-1453) | Post-Imperial Era (1453-1821) | Modern Era (1821-1917) | Communist Era (1917-1991) | Post-Communist Era (1991-Present) |
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The History of the Church is a vital part of the Orthodox Christian faith. Orthodox Christians are defined significantly by their continuity with all those who have gone before, those who first received and preached the truth of Jesus Christ to the world, those who helped to formulate the expression and worship of our faith, and those who continue to move forward in the unchanging yet ever-dynamic Holy Tradition of the Orthodox Church.

Contents

Ante-Nicene era (100-325)

Notes

  • Some of these dates are necessarily a bit vague, as records for some periods are particularly difficult to piece together accurately.
  • The division of Church History into separate eras as done here will always be to some extent arbitrary, though it was attempted to group periods according to major watershed events.
  • This timeline is necessarily biased toward the history of the Orthodox Church, though a number of non-Orthodox or purely political events are mentioned for their importance in history related to Orthodoxy or for reference.

See also

Published works

The following are published writings that provide an overview of Church history:

From an Orthodox perspective

From a Heterodox perspective

External links

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