Difference between revisions of "Timeline of Church History"

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==Post-Communist era (1991-Present)==
 
==Post-Communist era (1991-Present)==
*1991 Soviet Union collapses, ending [[w:Cold War|Cold War]]; representatives of Eastern and Oriental Orthodox Churches meet in Chambesy, Switzerland, discussing relations with World Council of Churches; the Ruthenian Byzantine rite Catholic Church in [[w:Zakarpattia Oblast|Transcarpathia]] was restored as a separate entity from the Ukrainian Greek Catholic Church (UGCC) based in [[w:Galicia (Central Europe)|Galicia]], having about 23% of Transcarpathia's parishes compared to 60% of the Orthodox total there.
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*1991 Soviet Union collapses, ending [[w:Cold War|Cold War]]; representatives of Eastern and Oriental Orthodox Churches meet in Chambesy, Switzerland, discussing relations with World Council of Churches; Ruthenian Byzantine rite Catholic Church in [[w:Zakarpattia Oblast|Transcarpathia]] was restored as a separate entity from Ukrainian Greek Catholic Church based in [[w:Galicia (Central Europe)|Galicia]], having about 23% of Transcarpathia's parishes compared to 60% of the Orthodox total there.
*1992 Civil war begins in former Yugoslavia; synaxis of primates of Orthodox churches in Constantinople; [[Diodoros I (Karivalis) of Jerusalem|Patriarch Diodoros I of Jerusalem]] presented a list of [http://www.orthodoxinfo.com/ecumenism/diodoros.aspx firm declarations] of Orthodox convictions of the [[Church of Jerusalem|Patriarchate of Jerusalem]], which was entered into the minutes of the assembly of Orthodox leaders at the [[Phanar]] on the Sunday of Orthodoxy.
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*1992 Civil war begins in former Yugoslavia; synaxis of primates of Orthodox churches in Constantinople.
*1993 Orthodox-Roman Catholic Joint Theological Commission, 7th plenary session meets in Balamand, Lebanon, issuing common document on ''Uniatism: Method of Union of the Past, and Present. Search for Full Communion''; Lutheran-Orthodox Joint Commission, 7th plenary, in Sandbjerg, issues statement ''"The Ecumenical Councils"''.
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*1993 Orthodox-Roman Catholic Joint Theological Commission meets in Balamand, Lebanon, issuing common document "Uniatism: Method of Union of the Past, and Present. Search for Full Communion" (the "[[Balamand document]]"); Lutheran-Orthodox Joint Commission issues statement "The Ecumenical Councils."
*1993 [[Church of Cyprus]] condemns [[Freemasonry]] as a religion incompatible with Christianity; ''[[Orthodox Study Bible|Orthodox Study Bible: New Testament and Psalms]]'' published; [[Church of Eritrea|Eritrean Orthodox Tewahedo Church]] becomes autocephalous; [[Optina Monastery|Optina Pustyn]] New Martyrs [[New Martyrs of Optina Pustyn|Hieromonk Vasily (Roslyakov), Monk Ferapont (Pushkarev), and Monk Trophim (Tatarinov)]] are martyred in a satanic ritualistic manner.
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*1993 [[Church of Cyprus]] condemns [[Freemasonry]]; ''[[Orthodox Study Bible|Orthodox Study Bible: New Testament and Psalms]]'' published; [[Church of Eritrea|Eritrean Orthodox Tewahedo Church]] becomes autocephalous; martyrdom of [[New Martyrs of Optina Pustyn]].
*1994 [[Ligonier Meeting]] in Western Pennsylvania at [[Antiochian Village]] held by the majority of Orthodox hierarchs in North America votes to do away with the notion of Orthodox Christians in America being a "[[diaspora]];" death of [[Paisios (Eznepidis)|Elder Paisios]] of [[Mount Athos]].
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*1994 [[Ligonier Meeting]] in Western Pennsylvania at [[Antiochian Village]] held by the majority of Orthodox hierarchs in North America votes to do away with the notion of Orthodox Christians in America being a "[[diaspora]]"; death of [[Paisios (Eznepidis)|Elder Paisios]] of [[Mount Athos]].
*1995 Ecumenical [[Bartholomew I (Archontonis) of Constantinople|Bartholomew I]] visits Vatican; Lutheran-Orthodox Joint Commission, 8th plenary, in Limassol Cyprus, issues statement ''"Understanding of Salvation in the Light of the Ecumenical Councils"''; Pope John Paul II issued the encyclical [http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_02051995_orientale-lumen_en.html ''Orientale Lumen''], encouraging reunion between East and West.  
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*1995 Patr. [[Bartholomew I (Archontonis) of Constantinople|Bartholomew I]] visits Vatican; Lutheran-Orthodox Joint Commission issues statement "Understanding of Salvation in the Light of the Ecumenical Councils"; Pope John Paul II issues encyclical ''[http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_02051995_orientale-lumen_en.html Orientale Lumen]'', encouraging reunion between East and West.  
*1996 The Greek Orthodox Archdiocese of North and South America was reorganized by the [[Church of Constantinople|Ecumenical Patriarchate]], dividing the administration of the two continents into four parts, the new jurisdictions being the [[Greek Orthodox Archdiocese of America|Archdiocese of America]], the [[Greek Orthodox Metropolis of Toronto (Canada)|Metropolis of Toronto (Canada)]], the Metropolis of Mexico (Central America), and the Metropolis of Buenos Aires (South America).  
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*1996 Greek Orthodox Archdiocese of North and South America reorganized by the [[Church of Constantinople|Ecumenical Patriarchate]], dividing the administration of the two continents into four parts.  
*1997 Visit by Ecumenical Patriarch [[Bartholomew I (Archontonis) of Constantinople]] to US;  establishment of dioceses of Bukoba, Madagascar, Ghana and Nigeria; Russian [[w:Law on Freedom of Conscience and Religious Associations|Law on Freedom of Conscience and Religious Associations]] enshrined [[Orthodox Church|Orthodox Christianity]] as the country's predominant religion.
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*1997 Visit by Patr. [[Bartholomew I (Archontonis) of Constantinople]] to US;  establishment of dioceses of Bukoba, Madagascar, Ghana and Nigeria; Russian [[w:Law on Freedom of Conscience and Religious Associations|Law on Freedom of Conscience and Religious Associations]] declares [[Orthodox Church|Orthodox Christianity]] as Russia's predominant religion.
*1998 [[Church of Constantinople]], not recognizing Russia's right to issue a [[tomos]] of [[autocephaly]] in 1951, issues its own tomos for the [[Church of the Czech Lands and Slovakia]]; the [http://www.orthodoxinfo.com/ecumenism/thessaloniki_roc.aspx Thessaloniki Summit] is held in May, with delegates from the local Orthodox Churches meeting to discuss the matter of Orthodox participation in the ecumenical movement ([[w:World Council of Churches|WCC]]); uncovering of the Relics of [[Ambrose of Optina|St Ambrose]] of [[Optina Monastery|Optina]]; Lutheran-Orthodox Joint Commission, 9th plenary, in Sigtuna, issues statement ''"Salvation: Grace, Justification and Synergy"''.
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*1998 [[Church of Constantinople]], not recognizing Russia's right to issue a [[tomos]] of [[autocephaly]] in 1951, issues its own tomos for the [[Church of the Czech Lands and Slovakia]]; [http://www.orthodoxinfo.com/ecumenism/thessaloniki_roc.aspx Thessaloniki Summit] held to discuss Orthodox participation in [[w:World Council of Churches|WCC]]; uncovering of the relics of [[Ambrose of Optina|mbrose]] of [[Optina Monastery|Optina]]; Lutheran-Orthodox Joint Commission issues statement "Salvation: Grace, Justification and Synergy."
*1999 Numerous Serbian Orthodox sites in Kosovo and Metohia destroyed and desecrated during NATO peacekeeping presence; the Lutheran World Federation and the Roman Catholic Church sign the [[w:Joint Declaration on the Doctrine of Justification |Joint Declaration on the Doctrine of Justification]].
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*1999 Numerous Serbian Orthodox sites in Kosovo and Metohia destroyed and desecrated during NATO peacekeeping presence; Lutheran World Federation and Roman Catholic Church sign [[w:Joint Declaration on the Doctrine of Justification |Joint Declaration on the Doctrine of Justification]].
*2000 Orthodox-Roman Catholic Joint Theological Commission, 8th plenary session meets in Baltimore, discusses text on ''The Ecclesiological and Canonical Implications of Uniatism'', but is suspended; Lutheran-Orthodox Joint Commission, 10th plenary, in Damascus, issues statement ''"Word and Sacraments (Mysteria) in the Life of the Church"''; the [[Church of Russia|Russian Orthodox Church]] announced the [[Glorification|canonization]] of [[Nicholas II of Russia|Tsar Nicholas II]] and his immediate family, executed in 1918; in spite of very stiff opposition from the [[Church of Greece]] and the majority of the public, the government of Greece ordered the removal of religious affiliation from state identity cards.  
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*2000 Orthodox-Roman Catholic Joint Theological Commission meets in Baltimore, discusses text on "The Ecclesiological and Canonical Implications of Uniatism," but is suspended; Lutheran-Orthodox Joint Commission issues statement "Word and Sacraments (Mysteria) in the Life of the Church"; [[Church of Russia|Russian Orthodox Church]] announces the [[glorification|canonization]] of Tsar [[Nicholas II of Russia]] and his immediate family; government of Greece orders removal of religious affiliation from state identity cards.  
*2001 Pope John Paul II of Rome [[Fourth Crusade#Papal Apology to Orthodox Church|apologizes to Orthodox Church]] for the Fourth Crusade; the [[Church of Alexandria|Greek Orthodox]] and [[Church of Alexandria (Coptic)|Coptic Orthodox]] Patriarchates of Alexandria agreed to mutually recognize baptisms performed in each other's churches, making rebaptisms unnecessary, and to recognize the sacrament of marriage as celebrated by the other.
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*2001 Pope John Paul II of Rome [[Fourth Crusade#Papal Apology to Orthodox Church|apologizes to Orthodox Church]] for Fourth Crusade; [[Church of Alexandria|Chalcedonian]] and [[Church of Alexandria (Coptic)|Non-Chalcedonian]] Patriarchates of Alexandria agree to mutually recognize baptisms and marriages performed in each other's churches.
*2002 [[Bartholomew I (Archontonis) of Constantinople]] and Pope [[John Paul II]] co-sign Venice Declaration of Environmental Ethics; Lutheran-Orthodox Joint Commission, 11th plenary, in Oslo , issues statement ''"Mysteria/Sacraments as Means of Salvation"''.
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*2002 Patr. [[Bartholomew I (Archontonis) of Constantinople]] and Pope [[John Paul II]] co-sign Venice Declaration of Environmental Ethics; Lutheran-Orthodox Joint Commission issues statement "Mysteria/Sacraments as Means of Salvation."  
 
*2003 [[Antiochian Orthodox Christian Archdiocese of North America]] granted "self-rule" (similar but not identical to [[autonomy]]) by [[Church of Antioch]].  
 
*2003 [[Antiochian Orthodox Christian Archdiocese of North America]] granted "self-rule" (similar but not identical to [[autonomy]]) by [[Church of Antioch]].  
*2004 Pope [[John Paul II]] returns [[relics]] of Ss. [[John Chrysostom]] and [[Gregory the Theologian]] to the [[Church of Constantinople]]; [[Bartholomew I (Archontonis) of Constantinople]] consecrates church in Havana, Cuba; consecration of first Orthodox church in Antarctica by [[Church of Russia]]; Wonderworking [[Theotokos of Tikhvin|Tikhvin Icon]] returned to Tikhvin Dormition Monastery after six decades in the United States; the Holy Synod of the [[Church of Constantinople|Ecumenical Patriarchate]] Canonized Fr [[Alexis Medvedkov]] (1867-1934), Fr [[Dimitri Klepinine]] (1904-1944), Mother [[Maria Skobtsova]] (1891-1945), [[George (Yuri) Skobtsov]] (1921-1944) and [[Elie Fondaminskii]] (1880-1942), personalities from the spiritual history of the Russian emigration in France; Lutheran-Orthodox Joint Commission, 12th plenary, in Durau, issues statement ''"Baptism and Chrismation as Sacraments of Initiation into the Church"''.
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*2004 Pope [[John Paul II]] returns [[relics]] of [[John Chrysostom]] and [[Gregory the Theologian]] to [[Church of Constantinople]]; Patr. [[Bartholomew I (Archontonis) of Constantinople]] consecrates church in Havana, Cuba; consecration of first Orthodox church in Antarctica by [[Church of Russia]]; [[Theotokos of Tikhvin|Tikhvin Icon]] returned to Tikhvin Dormition Monastery after six decades in the United States; [[Church of Constantinople|Ecumenical Patriarchate]] canonizes Fr. [[Alexis Medvedkov]], Fr. [[Dimitri Klepinine]], Mother [[Maria Skobtsova]], [[George Skobtsov]] and [[Elie Fondaminskii]] of the Russian emigration in France; Lutheran-Orthodox Joint Commission statement "Baptism and Chrismation as Sacraments of Initiation into the Church."
*2005 Major controversy in Ukraine involving the almost exclusively western Ukraine-based [[Eastern Catholic Churches|Uniate]] Greek Catholic Church (UGCC) moving its administrative centre on August 21 from Lviv to Kiev, constructing a huge uniate cathedral there ''(sponsored by the first lady Kateryna Yushchenko-Chumachenko)'', and its plans to establish a patriarchate, all of which was roundly criticized not only by the [[Church of Ukraine|UOC(MP)]], but also by the whole Eastern Orthodox Communion.
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*2005 Major controversy in Ukraine involving the almost exclusively western Ukraine-based [[Eastern Catholic Churches|Uniate]] Greek Catholic Church moving its administrative centre on from Lviv to Kiev, constructing a large cathedral there, and its plans to establish a patriarchate, criticized by the Orthodox [[Church of Ukraine]] and other Orthodox.
*2006 Publication of first Orthodox prayer book in Chinese and Russian; Pope [[Benedict XVI]] drops ''Patriarch of the West'' title; Russian Orthodox parish opened in Pyongyang, North Korea; Orthodox-Roman Catholic Joint Theological Commission, 9th plenary, meets in Belgrade, Serbia; Pope [[Benedict XVI]] visits Ecumenical Patriarchate, drawing criticism from [[Mount Athos]]; Abp. [[Christodoulos (Paraskevaides) of Athens]] visits Vatican; Lutheran-Orthodox Joint Commission, 13th plenary, in Bratislava, issues statement ''"The Holy Eucharist in the Life of the Church"''.
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*2006 Publication of first Orthodox prayer book in Chinese and Russian; Pope [[Benedict XVI]] drops ''Patriarch of the West'' title; Russian Orthodox parish opened in Pyongyang, North Korea; Orthodox-Roman Catholic Joint Theological Commission meets in Belgrade, Serbia; Pope [[Benedict XVI]] visits Ecumenical Patriarchate, drawing criticism from [[Mount Athos]]; Abp. [[Christodoulos (Paraskevaides) of Athens]] visits Vatican; Lutheran-Orthodox Joint Commission issues statement "The Holy Eucharist in the Life of the Church."  
*2007 Restoration of [[full communion]] between [[Moscow Patriarchate]] and [[ROCOR]]; 1600th anniversary celebration of the repose of [[John Chrysostom|St. John Chrysostom]]; the [[Roman Catholic Church|Vatican]] [http://en.wikinews.org/wiki/Vatican_abolishes_Limbo formally abolishes doctrine of Limbo]; the number of Orthodox believers in Italy reaches almost one million as a result of intensive migratory flow from Romania and Ukraine; a synod of over 50 bishops of the [[Church of Ukraine|Ukrainian Orthodox Church-Moscow Patriarchate]] (UOC-MP) announced in December in Kiev that the UOC-MP is ''“an autonomous, historical part of the Russian Orthodox Church;”''  the [http://zenit.org/article-20743?l=english 10th plenary assembly] of the Orthodox-Roman Catholic Joint Commission met in Ravenna, Italy, led by co-presidents [[w:Walter Kasper|Cardinal Walter Kasper]] and [[John (Zizioulas) of Pergamon|Metropolitan Ioannis Zizioulas of Pergamon]], agreeing upon a joint document consisting of 46 articles providing an ecclesiatical road map in discussing union.
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*2007 Restoration of [[full communion]] between [[Moscow Patriarchate]] and [[ROCOR]]; 1600th anniversary celebration of the repose of [[John Chrysostom]]; the [[Roman Catholic Church|Vatican]] [[w:Vatican_abolishes_Limbo|formally abolishes doctrine of Limbo]]; number of Orthodox believers in Italy reaches almost one million as a result of immigration from Romania and Ukraine; synod of over 50 bishops of the [[Church of Ukraine]] announce that the UOC-MP is "an autonomous, historical part of the Russian Orthodox Church"; Orthodox-Roman Catholic Joint Commission meets in Ravenna, Italy, led by co-presidents [[w:Walter Kasper|Cardinal Walter Kasper]] and Metr. [[John (Zizioulas) of Pergamon]], agreeing upon a joint document consisting of 46 articles providing an ecclesiastical road map in discussing union; Russian delegation walks out of Ravenna talks in protest of presence of Estonian delegation ([[Church of Constantinople|EP]]).
*2008 [http://www.interfax-religion.com/?act=news&div=4495 First Orthodox Liturgy is celebrated at the North Pole], under Archbishop Ignaty of Petropavlovsk and Kamchatka; [[Orthodox Study Bible]] ([[Septuagint]]) is published.
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*2008 First Orthodox Liturgy [http://www.interfax-religion.com/?act=news&div=4495 celebrated at the North Pole]; [[Orthodox Study Bible]] (with [[Septuagint]]) published.
  
 
==Notes==
 
==Notes==

Revision as of 19:04, May 30, 2008

This article forms part of the series
Introduction to
Orthodox Christianity
Holy Tradition
Holy Scripture
The Symbol of Faith
Ecumenical Councils
Church Fathers
Liturgy
Canons
Icons
The Holy Trinity
God the Father
Jesus Christ
The Holy Spirit
The Church
Ecclesiology
History
Holy Mysteries
Church Life
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The History of the Church is a vital part of the Orthodox Christian faith. Orthodox Christians are defined significantly by their continuity with all those who have gone before, those who first received and preached the truth of Jesus Christ to the world, those who helped to formulate the expression and worship of our faith, and those who continue to move forward in the unchanging yet ever-dynamic Holy Tradition of the Orthodox Church.

New Testament era

Apostolic era (33-100)

Ante-Nicene era (100-325)

Nicene era (325-451)

Byzantine era (451-843)

Late Byzantine era (843-1453)

Post-Imperial era (1453-1821)

Modern era (1821-1917)

Communist era (1917-1991)

Post-Communist era (1991-Present)

Notes

  • Some of these dates are necessarily a bit vague, as records for some periods are particularly difficult to piece together accurately.
  • The division of Church History into separate eras as done here will always be to some extent arbitrary, though it was attempted to group periods according to major watershed events.
  • This timeline is necessarily biased toward the history of the Orthodox Church, though a number of non-Orthodox or purely political events are mentioned for their importance in history related to Orthodoxy or for reference.

See also

Published works

The following are published writings that provide an overview of Church history:

From an Orthodox perspective

From a Heterodox perspective

  • Boer, Harry R. A Short History of the Early Church. (ISBN 0802813399)
  • Cairns, Earle E. Christianity Through the Centuries: A History of the Christian Church. (ISBN 0310208122)
  • Chadwick, Henry. The Early Church. (ISBN 0140231994)
  • Collins, Michael, ed.; Price, Matthew Arlen. Story of Christianity: A Celebration of 2000 Years of Faith. (ISBN 0789446057)
  • Eusebius Pamphilus; Cruse, C.F. (translator). Eusebius' Ecclesiastical History. (ISBN 1565633717)
  • Gonzalez, Justo L. A History of Christian Thought, Volume 1: From the Beginnings to the Council of Chalcedon. (ISBN 0687171822)
  • Gonzalez, Justo L. A History of Christian Thought, Volume 2: From Augustine to the Eve of the Reformation. (ISBN 0687171830)
  • Gonzalez, Justo L. A History of Christian Thought, Volume 3: From the Protestant Reformation to the Twentieth Century. (ISBN 0687171849)
  • Gonzalez, Justo L. The Story of Christianity, Volume 1: The Early Church to the Reformation. (ISBN 0060633158)
  • Gonzalez, Justo L. The Story of Christianity, Volume 2: Reformation to the Present Day. (ISBN 0060633166)
  • Hall, Stuart G. Doctrine and Practice in the Early Church. (ISBN 0802806295)
  • Hastings, Adrian, ed. A World History of Christianity. (ISBN 0802848753)
  • Hussey, J. M. The Orthodox Church in the Byzantine Empire: Oxford History of the Christian Church. (ISBN 0198264569)
  • Jones, Timothy P. Christian History Made Easy. (ISBN 1890947105)
  • Noll, Mark A. Turning Points: Decisive Moments in the History of Christianity. (ISBN 080106211X)
  • Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Volume 1: The Emergence of the Catholic Tradition (100-600). (ISBN 0226653714)
  • Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Volume 2: The Spirit of Eastern Christendom (600-1700). (ISBN 0226653730)
  • Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Volume 3: The Growth of Medieval Theology (600-1300). (ISBN 0226653749)
  • Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Volume 4: Reformation of Church and Dogma (1300-1700). (ISBN 0226653773)
  • Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine, Volume 5: Christian Doctrine and Modern Culture (since 1700). (ISBN 0226653803)
  • Schaff, Philip. History of the Christian Church. (ISBN 156563196X)
  • Wace, Henry; Piercy, William C., ed. A Dictionary of Christian Biography: Literature to the End of the Sixth Century A.D. With an Account of the Principal Sects and Heresies. (ISBN 1565630572)
  • Walton, Robert C. Chronological and Background Charts of Church History. (ISBN 0310362814)

External links

  • History of Orthodox Christianity (QuickTime movies)
    • Part 1: Beginnings - Journey begins with the founding of the Church, the spread of Christianity to "nations" by the Apostles, the Gospel and the institution of Sacraments
    • Part 2: Byzantium - After the stabilization of the Church, the journey continues through the period of the Nicene Creed, Patristic Scriptures, Divine Liturgy and Icons. During this same period, however, the official division of East and West is witnessed and concludes with a gradual rift in matters of faith, dogma, church customs, politics and culture
    • Part 3: A Hidden Treasure - The Church becomes the only institution perceived by Greeks as the preserver of their national identity during 400 years of Turkish rule. By the end of the 19th century, a worldwide Orthodox community is born and the Church expands its influence to major social and philanthropic concerns