Talk:Nicholas Roerich

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(Importance?)
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:: Ditto.  We do have articles on heretics, but they're heretics (rather than simply excommunicants) because they caused significant disturbance in the life of the Church itself.  Unless that can be shown for this subject, this article will be deleted.  &mdash;[[User:ASDamick|<font size="3.5" color="green" face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">Fr. Andrew</font>]] <sup>[[User_talk:ASDamick|<font color="red">talk</font>]]</sup> <small>[[Special:Contributions/ASDamick|<font color="black">contribs</font>]]</small> 18:51, January 6, 2008 (PST)
 
:: Ditto.  We do have articles on heretics, but they're heretics (rather than simply excommunicants) because they caused significant disturbance in the life of the Church itself.  Unless that can be shown for this subject, this article will be deleted.  &mdash;[[User:ASDamick|<font size="3.5" color="green" face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">Fr. Andrew</font>]] <sup>[[User_talk:ASDamick|<font color="red">talk</font>]]</sup> <small>[[Special:Contributions/ASDamick|<font color="black">contribs</font>]]</small> 18:51, January 6, 2008 (PST)
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:::The Roerichs were Orthodox in the sense of having been baptized into the Church, and maintaining loose ties with it throughout their lives. Their writings are of importance to the Russian Church mainly because of their common social environment. During the Soviet period, both were involved in samizdat publications, secret meetings, human rights agitation, and the like. Now that Orthodoxy has attained political power, the Roerich people are in much the same position as the Hare Krishna and other sects, of having to defend their religious freedom against Orthodox enemies.
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:::Perhaps we could compare the Roerichs' spiritual situation to that of L. Tolstoy--a son of the Church whose creative work bears its mark, yet moved away from it in the course of his life, ultimately identifying more with the Quakers and Doukhobors.
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:::I assumed the philosophical differences would be obvious from a simple description. In a nutshell, the Agni Yoga writings affirm some aspects of Orthodoxy (e.g., the Philolalia is praised, as are several saints), but incorporates these into an essentially foreign framework (Theosophy). The idea of the "Masters" comes from Mme Blavatsky, who I suspect of having been inspired more by Orthodox legend (Athonite monks with supernatural powers) than by Eastern religions on this point.
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:::Incidentally, Nicholas Roerich painted several hundred (?) paintings with Orthodox themes (such as churches, monks, and angels), some of which are fairly well-known. I can give you links if you want.
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:::Fr. Andrew, what is your role here? Are you the editor-in-chief, or an ordinary contributor, or what? Either way, I do not appreciate your tone. Do you really believe that all things Orthodox--history, culture, etc.--must be reduced to theological assertions? If so, that would make for a poor encyclopedia. [[User:Zla'od|Zla&#39;od]] 22:18, January 6, 2008 (PST)

Revision as of 23:18, January 6, 2008

Importance?

No offense meant (the article is pretty well-written, really), but I'm not really seeing the relevance of including this article on Orthodox wiki. I know we have articles on a number of heretics and heresies, but besides the mention of the Roerichs being "posthumously expelled from the Russian Orthodox Church in the year 2000," there really is no mention of the Church or Nicholas Roerich's effect thereupon.

Am I completely off-base here? Gabriela 18:31, January 5, 2008 (PST)

The Roerichs are the most significant influence on most Russian and East European New Agers. Also, the Roerich-ites are one of several groups complaining (I think credibly) of persecution at the hands of Orthodox authorities.Zla'od 19:22, January 5, 2008 (PST)

Ok... but what in the world does the Russian New Age movement have to do with Orthodoxy? See the following from the Orthowiki Style Manual: "Ostensibly, anything directly to do with the Orthodox Christian faith and life is appropriate. In addition, however, articles especially on historical subjects and persons related to Church life are also appropriate."
Located at http://orthodoxwiki.org/OrthodoxWiki:Style_Manual#Types_of_Articles
In order for this article to be appropriate for Orthowiki, it needs to focus on the beliefs of the Roerichs, and, mostly importantly, refute them from an Orthodox standpoint. This isn't Wikipedia: we don't have articles on people just because they were famous. There needs to be an Orthodox focus to the article at some point (though a bio of Nicholas Roerich is fine at the beginning), telling how the Roerichs contributed to this New Age movement, what the New Age movement believes (and why such is wrong), and specific examples of how it's affected the Church. Hence, I've added the "Orthodoxize" tag.Gabriela 15:52, January 6, 2008 (PST)
Ditto. We do have articles on heretics, but they're heretics (rather than simply excommunicants) because they caused significant disturbance in the life of the Church itself. Unless that can be shown for this subject, this article will be deleted. —Fr. Andrew talk contribs 18:51, January 6, 2008 (PST)
The Roerichs were Orthodox in the sense of having been baptized into the Church, and maintaining loose ties with it throughout their lives. Their writings are of importance to the Russian Church mainly because of their common social environment. During the Soviet period, both were involved in samizdat publications, secret meetings, human rights agitation, and the like. Now that Orthodoxy has attained political power, the Roerich people are in much the same position as the Hare Krishna and other sects, of having to defend their religious freedom against Orthodox enemies.
Perhaps we could compare the Roerichs' spiritual situation to that of L. Tolstoy--a son of the Church whose creative work bears its mark, yet moved away from it in the course of his life, ultimately identifying more with the Quakers and Doukhobors.
I assumed the philosophical differences would be obvious from a simple description. In a nutshell, the Agni Yoga writings affirm some aspects of Orthodoxy (e.g., the Philolalia is praised, as are several saints), but incorporates these into an essentially foreign framework (Theosophy). The idea of the "Masters" comes from Mme Blavatsky, who I suspect of having been inspired more by Orthodox legend (Athonite monks with supernatural powers) than by Eastern religions on this point.
Incidentally, Nicholas Roerich painted several hundred (?) paintings with Orthodox themes (such as churches, monks, and angels), some of which are fairly well-known. I can give you links if you want.
Fr. Andrew, what is your role here? Are you the editor-in-chief, or an ordinary contributor, or what? Either way, I do not appreciate your tone. Do you really believe that all things Orthodox--history, culture, etc.--must be reduced to theological assertions? If so, that would make for a poor encyclopedia. Zla'od 22:18, January 6, 2008 (PST)
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