St. John the Baptist Skete (Kentlyn, New South Wales)

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===Monk Guri===
 
===Monk Guri===
 
On [[October 5]], 1960, Monk [[Guri (Demidov)]] arrived in Australia as a refugee from Harbin, China.  He took up residence at St John the Baptist Skete.  Living in a small, one room tin hut surrounded by thick bush he became its first, and only, monastic inhabitant.  Fr Guri was devoted to prayer and craved solitude, and found both in the 18 hectare grounds of the skete, often attending daily services at the nearby [[Monastery of Our Lady of Kazan (Kentlyn, Australia)|Convent of Our Lady of Kazan]].
 
On [[October 5]], 1960, Monk [[Guri (Demidov)]] arrived in Australia as a refugee from Harbin, China.  He took up residence at St John the Baptist Skete.  Living in a small, one room tin hut surrounded by thick bush he became its first, and only, monastic inhabitant.  Fr Guri was devoted to prayer and craved solitude, and found both in the 18 hectare grounds of the skete, often attending daily services at the nearby [[Monastery of Our Lady of Kazan (Kentlyn, Australia)|Convent of Our Lady of Kazan]].
<!-- here to 'Schedule of Services' has not been properly wikified -->
 
====Father Guri’s Cave====
 
In his search for silence, and in imitation of the monastic hermits of the Egyptian and Judean deserts, the Holy Mount Athos and the vast forests of Russia, Father Guri cleared out a natural cleft in a nearby sandstone rock face, making a small, cramped cave in which he would spend many hours reading prayers and using his prayer rope. This was his favourite retreat after communing at the Divine Liturgy. Only God and the holy Angels were witnesses to his prayerful vigils and struggles.
 
  
====His Love of the Holy Fathers====
+
In imitation of the monastic hermits in Egypt, Judea, Mt Athos and Russia, Fr Guri cleared out a natural cleft in a nearby sandstone rock face, and so made a small, cramped cave where he would spend many hours reading prayers and using his prayer rope. Only God and the holy Angels were witnesses to his prayerful vigils and struggles.  This cave has since become a place of pilgrimage.
Father Guri was reputed to have had an extensive library on the ascetic life and hesychastic prayer (the use of the Jesus Prayer - also called the Prayer of the Heart - ’Lord Jesus Christ, Son of God, have mercy on me, a sinner’ - the foundation of Orthodox Christian ascetic prayer).
+
 
He would often laboriously copy excerpts from the writings of the Holy Fathers on the ascetic and spiritual life in small school exercise books. These anthologies, the fruit of his prayerful reading and spiritual struggles, he would give away as a blessing to those whom he felt would benefit from the wisdom of the Holy Fathers.
+
Fr Guri had an extensive library on the [[asceticism|ascetic]] life and [[hesychasm|hesychastic]] prayer, especially the [[Jesus Prayer]]. He would often copy excerpts from the writings of the Holy Fathers on the ascetic and spiritual life in small school exercise books. These books, the fruit of his reading and struggles, he would give away as a blessing to those whom he felt would benefit from the wisdom of the Holy Fathers.
 +
 
  
====Father Guri’s Solitary Labours and Repose====
 
 
Over the succeeding years Father Guri laboured with Michael Sorokhin, together with volunteers from the Russian Orthodox community in Sydney, to erect a small brick building containing six monastic cells surrounding a large central room that was intended to be part of a large monastic church dedicated to Saint John the Baptist. It was not to be completed. He waited alone, praying that others would join him.
 
Over the succeeding years Father Guri laboured with Michael Sorokhin, together with volunteers from the Russian Orthodox community in Sydney, to erect a small brick building containing six monastic cells surrounding a large central room that was intended to be part of a large monastic church dedicated to Saint John the Baptist. It was not to be completed. He waited alone, praying that others would join him.
  
 
Old age eventually forced Father Guri to move from his beloved isolation at the Skete to a small hut in the Convent grounds, and finally to the Saint Sergius Nursing Home, Cabramatta. He died in deep old age at 98 years on the 23rd of August 1992. This faithful monk is buried in Rookwood Cemetery, Sydney.
 
Old age eventually forced Father Guri to move from his beloved isolation at the Skete to a small hut in the Convent grounds, and finally to the Saint Sergius Nursing Home, Cabramatta. He died in deep old age at 98 years on the 23rd of August 1992. This faithful monk is buried in Rookwood Cemetery, Sydney.
  
While the nearby Diocesan workshop and the candle factory continued to function, the unfinished Skete building was used for a time as a printing facility, finally being abandoned . Uninhabited for over a decade the building fell derelict, a nesting place for birds, a home for possums and vermin, damaged by vandals and in a serious state of disrepair.
+
===Without a monastic===
 +
While the nearby Diocesan workshop and the candle factory continued to function, the unfinished Skete building was used for a time as a printing facility, finally being abandoned. Uninhabited for over a decade the building fell derelict, a nesting place for birds, a home for possums and vermin, damaged by vandals and in a serious state of disrepair.
  
===A New Beginning===
+
===Hmk Joachim===
In 1999 Hieromonk Joachim received a canonical release from the Serbian Orthodox Church to the ROCOR. He was invited by the current diocesan bishop, Archbishop Hilarion, to rebuild the Kentlyn Skete and restore coenobitic monastic life, as well as providing a base for missionary work amongst English speaking Australians.  
+
In 1999 Hieromonk Joachim received a canonical release from the [[Serbian Orthodox Dioceses of Australia and New Zealand|Serbian Orthodox Church]] to the ROCOR. He was invited by the current diocesan bishop, Archbishop [[Hilarion (Kapral) of Sydney]], to rebuild the Kentlyn Skete and restore coenobitic monastic life, as well as to provide a base for missionary work amongst anglophonic Australians.  
  
With the help of a very small group of faithful volunteers, the past four and a half years have seen the neglected grounds cleared of decades of rubbish and undergrowth, the Skete building secured and made temporarily habitable and weatherproof. There is now modest accommodation, an office, dining room and, most importantly, a prayer room or chapel where the monastic labour of the Hours of prayer according to the typicon of the Orthodox Church are said daily.
+
With the help of a very small group of faithful volunteers, the early 2000s saw four and a half years of work to clear the neglected grounds of decades of rubbish and undergrowth, and the Skete building secured and made temporarily habitable and weatherproof. There is now modest accommodation, an office, dining room and, most importantly, a prayer room or chapel where the monastic labour of the Hours of prayer according to the typicon of the Orthodox Church are said daily.
  
====Worshipping in English====
+
With the blessing of Abbess Evpraxia, Father Joachim has been permitted the use of the old monastery Church of All Saints in the neighbouring Our Lady of Kazan Monastery. A small congregation from various national backgrounds - Russian, Cypriot, Greek, Palestinian, Serbian, Lebanese, and Anglo-Celtic - attend the Divine Liturgy served in English every Sunday and on major feast days.
With the blessing of Abbess Evpraxia, Father Joachim has been permitted the use of the old monastery Church of All Saints in the neighbouring Our Lady of Kazan Monastery. A small congregation from various national backgrounds - Russian, Cypriot, Greek, Palestinian, Serbian, Lebanese, and Australian converts - attend the Divine Liturgy served in English every Sunday and on major feast days.
+
  
====Father Guri’s Cave Renewed====
 
 
Father Guri’s small cave, scene of his many hidden vigils and spiritual struggles, has been cleaned of the dirt and rubbish accumulated since his departure. A floor has been laid, overhanging rock walls strengthened, and icons and a burning lampada installed. Sanctified by Father Guri’s prayers and tears, this sandstone cleft, the Skete’s first ’church’, has become a place of pilgrimage and quiet prayer for growing numbers of visitors  to the Skete.
 
Father Guri’s small cave, scene of his many hidden vigils and spiritual struggles, has been cleaned of the dirt and rubbish accumulated since his departure. A floor has been laid, overhanging rock walls strengthened, and icons and a burning lampada installed. Sanctified by Father Guri’s prayers and tears, this sandstone cleft, the Skete’s first ’church’, has become a place of pilgrimage and quiet prayer for growing numbers of visitors  to the Skete.
  
====Following Father Guri’s Example====
+
==Future plans==
Where Father Guri would record by hand in exercise books the results of his prayerful reading, the Skete now publishes an English language monthly journal - ‘The Voice’ - using the benefits of contemporary computer technology and desktop publishing. Following Father Guri's example, it is a modest attempt to make the treasures of the Orthodox faith available in English to Australian Orthodox Christians and enquirers.
+
 
+
====Our Goal - Rebuilding the Skete====
+
 
The first priority when Father Joachim arrived at Kentlyn was to make the Skete habitable, remove tons of accumulated rubbish and clearing the surrounding bush to reduce the  threat of bushfires. While cautious and economical expense has been used to make the old building liveable - the main endeavour has always been to raise funds to rebuild.
 
The first priority when Father Joachim arrived at Kentlyn was to make the Skete habitable, remove tons of accumulated rubbish and clearing the surrounding bush to reduce the  threat of bushfires. While cautious and economical expense has been used to make the old building liveable - the main endeavour has always been to raise funds to rebuild.
  
Line 66: Line 59:
 
Orthodox Christians who value traditional Orthodox monastic life and the vital importance in plays in the life of the church are invited to help Hieromonk Joachim rebuild the Skete, and complete what Father Guri began 46 years ago.  If Orthodox monasticism is to grow and flourish in Australia then there must be Orthodox monasteries.
 
Orthodox Christians who value traditional Orthodox monastic life and the vital importance in plays in the life of the church are invited to help Hieromonk Joachim rebuild the Skete, and complete what Father Guri began 46 years ago.  If Orthodox monasticism is to grow and flourish in Australia then there must be Orthodox monasteries.
  
In helping to rebuild Saint John the Baptist Skete, you will also be participating its missionary endeavours. His Grace Archbishop Hilarion is convinced of the necessity for Orthodox Christian evangelism in Australia. With his blessing Saint John the Baptist Skete hopes to provide a place of silence, worship, prayer, pilgrimage, retreat, hospitality, and counsel. There are plans to expand the Skete’s publishing activitiesCurrently the Skete publishes 'The Voice', a monthly Orthodox journal, costing $18/year.
+
In helping to rebuild Saint John the Baptist Skete, you will also be participating its missionary endeavours. His Grace Archbishop Hilarion is convinced of the necessity for Orthodox Christian evangelism in Australia. With his blessing Saint John the Baptist Skete hopes to provide a place of silence, worship, prayer, pilgrimage, retreat, hospitality, and counsel.  All Orthodox Christians of good will are asked to generously contribute and support our efforts.
  
All services are in English.  Visitors to the Skete and Father Guri’s cave are always welcome. Please phone ahead of your arrival.  Orthodox Christians of good will are asked to generously contribute and support our efforts.
+
==Publications==
 +
Where Father Guri would record by hand in exercise books the results of his prayerful reading, the Skete now publishes an English language monthly journal - ''The Voice'' - using the benefits of contemporary computer technology and desktop publishing. Following Father Guri's example, it is a modest attempt to make the treasures of the Orthodox faith available in English to Australian Orthodox Christians and enquirers.  Subscription to ''The Voice'' is by voluntary donation (~$18 in Australia).
 +
 
 +
Along with other plans, the Skete intends to expand its publishing activities.
  
 
==Schedule of Services==
 
==Schedule of Services==
 +
All services in English.
 
*Sunday, 8:30am: Hours and Divine Liturgy.
 
*Sunday, 8:30am: Hours and Divine Liturgy.
 
*Tuesday, 6:30pm: Molieben and Akathist to the Theotokos.
 
*Tuesday, 6:30pm: Molieben and Akathist to the Theotokos.
Line 76: Line 73:
 
*Saturday, 8:30am: Panikhida (Memorial service)
 
*Saturday, 8:30am: Panikhida (Memorial service)
 
*Saturday, 5:30pm: Vigil (reader's service) and confessions.
 
*Saturday, 5:30pm: Vigil (reader's service) and confessions.
 +
 +
==Superiors of the Skete==
 +
#Hieromonk [[Dimitry (Obuhoff)]], 1956-1959.
 +
#Monk [[Guri (Demidov)]], 1960-~1990
 +
#Hieromonk [[Joachim (Ross)]], 1999-present.
  
 
==Contact Details==
 
==Contact Details==
 +
Visitors to the Skete and Father Guri’s cave are always welcome. Please phone ahead of your arrival. 
 
*Superior: Hieromonk Joachim (Ross).
 
*Superior: Hieromonk Joachim (Ross).
 
*Phone: 02 4626 3945
 
*Phone: 02 4626 3945

Revision as of 19:51, April 29, 2006

Skete of St John the Baptist
Jurisdiction Russian Orthodox Church Outside Russia
Type Male Skete
Founded October 1960
Superior Hieromonk Joachim
Approx. size 1 monk
Location Kentlyn, New South Wales, Australia
Liturgical language(s) English
Music used Russian Chant
Calendar Julian
Feastdays celebrated Aug 29/Sep 11
Official website none advertised


The Skete of St John the Baptist is a skete for men under the Russian Orthodox Church Outside Russia, in the Diocese of Australia and New Zealand. The skete is located in Kentlyn, New South Wales, and was established in 1956 under the omophorion of His Grace Archbishop Sava of Sydney by Hieromonk Dimitry (Obuhoff), and re-established in 1999 by Hieromonk Joachim (Ross). Currently, the skete has 1 priestmonk in residence.

This article forms part of the series
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Contents

History

Hmk Dimitry

In 1956, Archbishop Sava of Sydney, Australia and New Zealand commissioned Hieromonk Dimitry (Obuhoff) to establish a monastery at Kentlyn (near Cambelltown, southwest of Sydney), on land donated by Protodeacon Peter Grishaev. To join him, the Archbishop recruited three candidates to test their monastic vocation with Hmk Dimitry. The first Divine Liturgy was celebrated on September 16, 1956.

By March 1959, however, Hmk Dimitry had been transferred to care for the Russian parish in Geelong, Victoria; two of the novices returned to the world, and Michael Sorokhin, the third novice, was left in charge of the diocesan workshop and candle factory in an adjoining rugged and densely timbered sandstone property. This property would later became Saint John the Baptist Skete.

Monk Guri

On October 5, 1960, Monk Guri (Demidov) arrived in Australia as a refugee from Harbin, China. He took up residence at St John the Baptist Skete. Living in a small, one room tin hut surrounded by thick bush he became its first, and only, monastic inhabitant. Fr Guri was devoted to prayer and craved solitude, and found both in the 18 hectare grounds of the skete, often attending daily services at the nearby Convent of Our Lady of Kazan.

In imitation of the monastic hermits in Egypt, Judea, Mt Athos and Russia, Fr Guri cleared out a natural cleft in a nearby sandstone rock face, and so made a small, cramped cave where he would spend many hours reading prayers and using his prayer rope. Only God and the holy Angels were witnesses to his prayerful vigils and struggles. This cave has since become a place of pilgrimage.

Fr Guri had an extensive library on the ascetic life and hesychastic prayer, especially the Jesus Prayer. He would often copy excerpts from the writings of the Holy Fathers on the ascetic and spiritual life in small school exercise books. These books, the fruit of his reading and struggles, he would give away as a blessing to those whom he felt would benefit from the wisdom of the Holy Fathers.


Over the succeeding years Father Guri laboured with Michael Sorokhin, together with volunteers from the Russian Orthodox community in Sydney, to erect a small brick building containing six monastic cells surrounding a large central room that was intended to be part of a large monastic church dedicated to Saint John the Baptist. It was not to be completed. He waited alone, praying that others would join him.

Old age eventually forced Father Guri to move from his beloved isolation at the Skete to a small hut in the Convent grounds, and finally to the Saint Sergius Nursing Home, Cabramatta. He died in deep old age at 98 years on the 23rd of August 1992. This faithful monk is buried in Rookwood Cemetery, Sydney.

Without a monastic

While the nearby Diocesan workshop and the candle factory continued to function, the unfinished Skete building was used for a time as a printing facility, finally being abandoned. Uninhabited for over a decade the building fell derelict, a nesting place for birds, a home for possums and vermin, damaged by vandals and in a serious state of disrepair.

Hmk Joachim

In 1999 Hieromonk Joachim received a canonical release from the Serbian Orthodox Church to the ROCOR. He was invited by the current diocesan bishop, Archbishop Hilarion (Kapral) of Sydney, to rebuild the Kentlyn Skete and restore coenobitic monastic life, as well as to provide a base for missionary work amongst anglophonic Australians.

With the help of a very small group of faithful volunteers, the early 2000s saw four and a half years of work to clear the neglected grounds of decades of rubbish and undergrowth, and the Skete building secured and made temporarily habitable and weatherproof. There is now modest accommodation, an office, dining room and, most importantly, a prayer room or chapel where the monastic labour of the Hours of prayer according to the typicon of the Orthodox Church are said daily.

With the blessing of Abbess Evpraxia, Father Joachim has been permitted the use of the old monastery Church of All Saints in the neighbouring Our Lady of Kazan Monastery. A small congregation from various national backgrounds - Russian, Cypriot, Greek, Palestinian, Serbian, Lebanese, and Anglo-Celtic - attend the Divine Liturgy served in English every Sunday and on major feast days.

Father Guri’s small cave, scene of his many hidden vigils and spiritual struggles, has been cleaned of the dirt and rubbish accumulated since his departure. A floor has been laid, overhanging rock walls strengthened, and icons and a burning lampada installed. Sanctified by Father Guri’s prayers and tears, this sandstone cleft, the Skete’s first ’church’, has become a place of pilgrimage and quiet prayer for growing numbers of visitors to the Skete.

Future plans

The first priority when Father Joachim arrived at Kentlyn was to make the Skete habitable, remove tons of accumulated rubbish and clearing the surrounding bush to reduce the threat of bushfires. While cautious and economical expense has been used to make the old building liveable - the main endeavour has always been to raise funds to rebuild.

Mr Nicholas Proskurin of Leda Building Plans P/L has kindly prepared the architectural plans for the rebuilding of the Skete. Development approval has been given by Campbelltown City Council. The proposed scheme incorporates the original structure from Father Guri’s time. Keeping faithful to the spirit of the original plans, the large central room will become the nave of the monastery church dedicated to Saint John the Baptist, with the eastern wall removed to build on an altar area. The walls will be raised to allow a new roof with cupola and a wooden floor will be installed. Attached to the church and monastic cells will be a new extension comprising an office/library cum reception area, a trapeza (monastic dining room), kitchen, storeroom, laundry and ablution area. The design is modest, practical and economical. With the exception of the Church, the whole area, including the existing small monastic cells, is comparable to a normal suburban house. Even so, building costs make an immediate start impossible - our savings and the funds raised by a small group of supporters over the past four years has not yet amounted to even 10% of the total needed.

An Invitation to Help

Orthodox Christians who value traditional Orthodox monastic life and the vital importance in plays in the life of the church are invited to help Hieromonk Joachim rebuild the Skete, and complete what Father Guri began 46 years ago. If Orthodox monasticism is to grow and flourish in Australia then there must be Orthodox monasteries.

In helping to rebuild Saint John the Baptist Skete, you will also be participating its missionary endeavours. His Grace Archbishop Hilarion is convinced of the necessity for Orthodox Christian evangelism in Australia. With his blessing Saint John the Baptist Skete hopes to provide a place of silence, worship, prayer, pilgrimage, retreat, hospitality, and counsel. All Orthodox Christians of good will are asked to generously contribute and support our efforts.

Publications

Where Father Guri would record by hand in exercise books the results of his prayerful reading, the Skete now publishes an English language monthly journal - The Voice - using the benefits of contemporary computer technology and desktop publishing. Following Father Guri's example, it is a modest attempt to make the treasures of the Orthodox faith available in English to Australian Orthodox Christians and enquirers. Subscription to The Voice is by voluntary donation (~$18 in Australia).

Along with other plans, the Skete intends to expand its publishing activities.

Schedule of Services

All services in English.

  • Sunday, 8:30am: Hours and Divine Liturgy.
  • Tuesday, 6:30pm: Molieben and Akathist to the Theotokos.
  • Wednesday, 8:30am: Hours and Divine Liturgy.
  • Saturday, 8:30am: Panikhida (Memorial service)
  • Saturday, 5:30pm: Vigil (reader's service) and confessions.

Superiors of the Skete

  1. Hieromonk Dimitry (Obuhoff), 1956-1959.
  2. Monk Guri (Demidov), 1960-~1990
  3. Hieromonk Joachim (Ross), 1999-present.

Contact Details

Visitors to the Skete and Father Guri’s cave are always welcome. Please phone ahead of your arrival.

  • Superior: Hieromonk Joachim (Ross).
  • Phone: 02 4626 3945
  • Email: kosovo_au@yahoo.com.au
  • Email: fr.joachim@rocor.org.au
  • Church: Church of All Saints, 32 Smith Street, Kentlyn (southwest of Sydney, near Campbelltown).
  • Postal Address: PO Box 321X, Leumeah, NSW, 2560

External link

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Orthodoxy in Australia: Monasteries
Greek Orthodox Archdiocese of Australia
Male: Pantanassa | St George | St John
Female: Gorgoepikoos | Holy Cross
Russian Orthodox Church Outside Russia
Male: Holy Transfiguration | Archangel Michael
Proph. Elias | St John the Baptist | Holy Trinity
Female: Our Lady of Kazan | Presentation
Other Jurisdictions
Male: New Kalenic (Serbian) | St Sava (Serbian)
Female: St Anna (Antiochian) | Nativity Skete (Serbian)
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