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'''Fr. Nikolaevich Bulgakov''' was a [[priest]] of the [[Church of Russia]] in the early twentieth century. He was noted as an Orthodox theologian, philosopher, and economist. After an early interest in Marxism, he returned to his religious roots in Orthodox Christianity. He wrote extensively, and after being exiled by the new Communist government of Russia, he became part of the community of Russians in Paris, taking part in the founding the of [[St. Sergius Orthodox Theological Institute (Paris, France)|St. Sergius Orthodox Theological Institute in Paris]].
Revision as of 13:43, December 24, 2007
Fr. Sergiu Nikolaevich Bulgakov was a priest of the Church of Russia in the early twentieth century. He was noted as an Orthodox theologian, philosopher, and economist. After an early interest in Marxism, he returned to his religious roots in Orthodox Christianity. He wrote extensively, and after being exiled by the new Communist government of Russia, he became part of the community of Russians in Paris, taking part in the founding the of St. Sergius Orthodox Theological Institute in Paris.
Sergius Bulgakov was in born Livny, Russia, on June 16, 1871, into the family of an Orthodox priest. He studied first at the Orel Seminary, followed by attending the Yelets Gymnasium. He then attended the Law School of the Moscow University where his studies included political economy. He graduated in 1894. While studying at the seminary, Bulgakov became interested in Marxism and took part in the Legal Marxism movement. After studying Marxism, Bulgakov became convinced in the impotence of the Marxist theory and returned to his religious beliefs, being influenced by the works of such Russian religious writers as Leo Tolstoy, Fyodor Dostoevsky, and Vladimir Solovyov.
He became well known among the Russian intelligentsia of the time. He contributed to many books and journals, including the New Way, Questions of Life, and Way, of which he was the publisher. He was elected to the Second Duma in 1906 as an independent Christian Socialist. As a writer, he wrote monographs, including Philosophy of Economy and Unfading Light. It was during this time that he began to develop his ideas that were based on a combination of the sophiology of Vladimir Solovyov and Pavel Florensky with ideas from the works of Schelling and his own ideas of Orthodoxy.
Bulgakov became prominent in the activities of the Church in Russia, taking part in the All-Russia Sobor of 1917 that elected Tikhon of Moscow to the restored position of Patriarch of Russia. In 1918, he was ordained to the diaconate and then to the priesthood. He continued to write even as the Russian Civil War tore apart his Russia. Living in Crimea he wrote the Philosophy of the Name and Tragedy of Philosophy where he revised his views about relations between philosophy and dogmatism.
On December 30, 1922, Bulgakov was among the approximately 160 prominent intellectuals, including also Nicholas Berdyaev, who were exiled by the Bolshevik government. Bulgakov initially settled in Prague, Czechoslovakia. In May 1923, he was named professor of Church Law and Theology at the Russian Research Institute in Prague. From Prague he moved to Paris, which was his home until his death. In 1925, he participated in the establishment of the St. Sergius Orthodox Theological Institute. He became the head of the institute, where he also was the professor of Dogmatic Theology.
In addition to his writing, he participated in the Anglican-Orthodox interchange that was formalized in the Fellowship of St. Alban and St. Sergius. Bulgakov remained active in the large community of Russian expatriates in Paris until his death on July 12, 1944, from throat cancer. His funeral was conducted at the Cathedral of St. Alexander Nevsky in Paris. He was buried at St. Geneviève-des-Bois near Paris.
Bulgakov’s teaching on sophiology is highly controversial. The attempt to understand it properly is hindered by the highly political controversy surrounding it in the 1930’s.Cite error: Closing </ref> missing for <ref> tag