Sabbas the Sanctified

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[[Image:Sava_the_Sanctified.jpg|thumb|frame|240px|St. Sabbas the Sanctified]]
 
[[Image:Sava_the_Sanctified.jpg|thumb|frame|240px|St. Sabbas the Sanctified]]
[[Venerable]] '''Sabbas the Sanctified''' was born in the fifth century at Cappadocia of pious Christian parents, John and Sophia. His father was a military commander. Journeying to Alexandria on military matters, his wife went with him, but they left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the monastery of St. Flavian located nearby. The gifted child quickly learned to read and became an expert on the [[Bible|Holy Scripture]]s. In vain did his parents urge St. Sabbas to return to the world and enter into marriage.  
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The [[Venerable]] '''Sabbas the Sanctified''' was a Palestinian monastic who is credited with composing the first monastic rule of church services, the so-called "Jerusalem Typikon". He was a staunch opponent of the heretical Monophysites and Origenist movements.
  
When he was seventeen years old he received [[monastic]] [[ tonsure]], and attained such perfection in [[fast]]ing and [[prayer]] that he was given the gift of wonderworking. After spending ten years at the [[monastery]] of St. Flavian, he went to Jerusalem, and from there to the monastery of [[Euthymius the Great|St. Euthymius the Great]] ([[January 20]]). But St. Euthymius sent St. Sabbas to Abba Theoctistus, the head of a nearby monastery with a strict cenobitic rule. St. Sabbas lived in obedience at this monastery until the age of thirty.  
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==Life==
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He was born in Mutalaska, near Caesarea in Cappadocia of pious Christian parents, John and Sophia, during the year 439. His father was a military commander. Traveling to Alexandria on military matters, his wife went with him, but they left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the [[monastery]] of St. Flavian located nearby. The gifted child quickly learned to read and became an expert on the [[Bible|Holy Scripture]]s. In vain did his parents urge St. Sabbas to return to the world and enter into marriage.  
  
After the death of the Elder Theoctistus, his successor blessed St. Sabbas to seclude himself in a cave. On Saturdays, however, he left his hermitage and came to the monastery, where he participated in divine services and ate with the brethren. After a certain time St. Sabbas received permission not to leave his hermitage at all, and he struggled in the cave for five years.  
+
When he was seventeen years old he received [[monastic]] [[ tonsure]], and attained such perfection in [[fast]]ing and [[prayer]] that he was given the gift of wonderworking. In 456, after spending ten years at the monastery of St. Flavian, he traveled to Jerusalem, and from there to the monastery of [[Euthymius the Great|St. Euthymius the Great]] ([[January 20]]). But St. Euthymius sent St. Sabbas to Abba Theoctistus, the head of a nearby monastery that practiced a strict cenobitic rule. St. Sabbas lived in obedience at this monastery until the age of thirty.  
  
St. Euthymius attentively directed the life of the young monk, and seeing his spiritual maturity, he began to take him to the Rouba wilderness with him. They set out on January 14, and remained there until [[Palm Sunday]]. St. Euthymius called St. Sabbas a child-elder, and encouraged him to grow in the monastic virtues.  
+
After the death of the Elder Theoctistus, his successor blessed St. Sabbas to seclude himself in a cave. On Saturdays, however, he left his [[hermitage]] and came to the monastery, where he participated in divine services and ate with the brethren. After a certain time St. Sabbas received permission not to leave his hermitage at all, and he struggled in the cave for five years.  
  
When St. Euthymius fell asleep in the Lord (+473), St Sabbas withdrew from the Lavra and moved to a cave near the monastery of [[Gerasimus of Jordan|St. Gerasimus of Jordan]] ([[March 4]]). After several years, disciples began to gather around St. Sabbas, seeking the monastic life. As the number of monks increased, a lavra sprang up. When a pillar of fire appeared before St. Sabbas as he was walking, he found a spacious cave in the form of a church.  
+
St. Euthymius attentively directed the life of the young monk, and seeing his spiritual maturity, he began to take him to the Rouba wilderness with him. They set out on [[January 14]], and remained there until [[Palm Sunday]]. St. Euthymius called St. Sabbas a child-elder, and encouraged him to grow in the monastic virtues.  
  
St. Sabbas founded several more monasteries. Many miracles took place through the prayers of St. Sabbas: at the Lavra a spring of water welled up, during a time of drought there was abundant rain, and there were also healings of the sick and the demoniacs. St. Sabbas composed the first monastic Rule of church services, the so-called "Jerusalem Typikon", accepted by all the Palestine monasteries. The saint surrendered his soul to God in the year 532. His feast day is on [[December 5]].
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When St. Euthymius fell asleep in the Lord (+473), St Sabbas withdrew from the Lavra and moved to a cave near the monastery of [[Gerasimus of Jordan|St. Gerasimus of Jordan]] ([[March 4]]). In 478, he moved to a cave on the cliffs of the Kedron Gorge southeast of Jerusalem. His hermitage formed the foundation of the monastery later named after him (Lavra Mar Saba) and known in ancient sources as the ''Great Lavra''.After several years, disciples began to gather around St. Sabbas, seeking the monastic life. As the number of [[monk]]s increased, the [[lavra]] came into being. When a pillar of fire appeared before St. Sabbas as he was walking, he found a spacious cave in the form of a church.
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In 491, Patriarch Salustius of Jerusalem [[ordination|ordained]] him a [[priest]]. In 494, the [[patriarch]] named St. Sabbas the [[archimandrite]] of all the monasteries in Palestine.
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St. Sabbas founded several other monasteries. Many miracles took place through the prayers of St. Sabbas: at the Lavra a spring of water welled up, during a time of drought there was abundant rain, and there were also healings of the sick and the demoniacs. St. Sabbas composed the first monastic Rule of church services, the so-called ''Jerusalem Typikon'', accepted by all the Palestine monasteries. St. Sabbas died in his lavra on [[December 5]], 532 and is buried in a tomb in the courtyard between two ancient churches in the midst of the remnant of the great monastery, Lavra Mar Saba. . His feast day is on December 5.
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St. Sabbas championed the Orthodox cause against the monophysite and Origenist movements of his day, personally calling upon the Roman emperors in Constantinople, Anastasius in 511 and Justinian in 531, to influence them in opposing the [[heretic|heretical]] movements.
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==Reference==
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John Patrich. ''Chapels and Hermitages of St. Sabas’ Monastery'', Yoram Tsafrir, ed., Ancient Churches Revealed, Jerusalem: Israel Exploration Society, 1993. (ISBN 965-221-016-1)
  
 
==Sources==
 
==Sources==
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*[http://www.comeandseeicons.com/s/inp164.htm Icon of Saba the Sanctified]
 
*[http://www.comeandseeicons.com/s/inp164.htm Icon of Saba the Sanctified]
 
*[http://www.comeandseeicons.com/s/cdw03.htm Icon of Savas the Sanctified]
 
*[http://www.comeandseeicons.com/s/cdw03.htm Icon of Savas the Sanctified]
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==External links==
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*[http://en.wikipedia.org/wiki/Sabbas_the_Sanctified  Wikipedia: Sabbas the Sanctified]
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*[http://www.newadvent.org/cathen/13286b.htm  Catholic Encyclopedia: St. Sabbas]
  
 
[[Category:Saints]]
 
[[Category:Saints]]

Revision as of 18:34, May 27, 2007

St. Sabbas the Sanctified

The Venerable Sabbas the Sanctified was a Palestinian monastic who is credited with composing the first monastic rule of church services, the so-called "Jerusalem Typikon". He was a staunch opponent of the heretical Monophysites and Origenist movements.

Contents

Life

He was born in Mutalaska, near Caesarea in Cappadocia of pious Christian parents, John and Sophia, during the year 439. His father was a military commander. Traveling to Alexandria on military matters, his wife went with him, but they left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the monastery of St. Flavian located nearby. The gifted child quickly learned to read and became an expert on the Holy Scriptures. In vain did his parents urge St. Sabbas to return to the world and enter into marriage.

When he was seventeen years old he received monastic tonsure, and attained such perfection in fasting and prayer that he was given the gift of wonderworking. In 456, after spending ten years at the monastery of St. Flavian, he traveled to Jerusalem, and from there to the monastery of St. Euthymius the Great (January 20). But St. Euthymius sent St. Sabbas to Abba Theoctistus, the head of a nearby monastery that practiced a strict cenobitic rule. St. Sabbas lived in obedience at this monastery until the age of thirty.

After the death of the Elder Theoctistus, his successor blessed St. Sabbas to seclude himself in a cave. On Saturdays, however, he left his hermitage and came to the monastery, where he participated in divine services and ate with the brethren. After a certain time St. Sabbas received permission not to leave his hermitage at all, and he struggled in the cave for five years.

St. Euthymius attentively directed the life of the young monk, and seeing his spiritual maturity, he began to take him to the Rouba wilderness with him. They set out on January 14, and remained there until Palm Sunday. St. Euthymius called St. Sabbas a child-elder, and encouraged him to grow in the monastic virtues.

When St. Euthymius fell asleep in the Lord (+473), St Sabbas withdrew from the Lavra and moved to a cave near the monastery of St. Gerasimus of Jordan (March 4). In 478, he moved to a cave on the cliffs of the Kedron Gorge southeast of Jerusalem. His hermitage formed the foundation of the monastery later named after him (Lavra Mar Saba) and known in ancient sources as the Great Lavra.After several years, disciples began to gather around St. Sabbas, seeking the monastic life. As the number of monks increased, the lavra came into being. When a pillar of fire appeared before St. Sabbas as he was walking, he found a spacious cave in the form of a church.

In 491, Patriarch Salustius of Jerusalem ordained him a priest. In 494, the patriarch named St. Sabbas the archimandrite of all the monasteries in Palestine. 

St. Sabbas founded several other monasteries. Many miracles took place through the prayers of St. Sabbas: at the Lavra a spring of water welled up, during a time of drought there was abundant rain, and there were also healings of the sick and the demoniacs. St. Sabbas composed the first monastic Rule of church services, the so-called Jerusalem Typikon, accepted by all the Palestine monasteries. St. Sabbas died in his lavra on December 5, 532 and is buried in a tomb in the courtyard between two ancient churches in the midst of the remnant of the great monastery, Lavra Mar Saba. . His feast day is on December 5.

St. Sabbas championed the Orthodox cause against the monophysite and Origenist movements of his day, personally calling upon the Roman emperors in Constantinople, Anastasius in 511 and Justinian in 531, to influence them in opposing the heretical movements.

Reference

John Patrich. Chapels and Hermitages of St. Sabas’ Monastery, Yoram Tsafrir, ed., Ancient Churches Revealed, Jerusalem: Israel Exploration Society, 1993. (ISBN 965-221-016-1)

Sources

External links

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