Difference between revisions of "Ravenna"

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'''Ravenna''' is a city in northern Italy that was the last capital of the Western Roman Empire. Subsequent to the fall of the western empire Ravenna served as the capital of the Arian Ostrogothic kingdom. In the sixth century during the resurgence of the Roman Empire into Italy under [[Justinian]] I, Ravenna served as the seat of Justinian’s Exarchate in Italy. During this period the new [[Church of San Vitale (Ravenna)|Church of San Vitale]] was the symbol of Orthodox Christian presence amidst the [[Arian]] presence in Ravenna.
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'''Ravenna''' is a city in northern Italy that was the last capital of the Western Roman Empire. Subsequent to the fall of the western empire Ravenna served as the capital of the [[Arianism|Arian]] Ostrogothic kingdom. In the sixth century during the resurgence of the Roman Empire into Italy under [[Justinian]] I, Ravenna served as the seat of Justinian’s Exarchate in Italy. During this period the new [[Church of San Vitale (Ravenna)|Church of San Vitale]] was the symbol of Orthodox Christian presence amidst the Arians in Ravenna.
  
 
==History==
 
==History==
The origins of Ravenna are uncertain. The city began as a settlement on small islands in a lagoon off the Adriatic Sea. It grew in importance as a federated town in the Roman empire and, then, as a base for the Roman imperial fleet. In time the harbor silted up and the city became landlocked. During the Christian era, Ravenna prospered. After [[Constantine I]] moved the capital of the Empire to Constantinople, Rome remained the capital of the Western part of the empire. As the western empire became vulnerable to Gothic forces and Rome was sacked, the capital was moved to other cities. Ravenna became the capital of the Western Roman Empire in 402 when the Emperor Honorius move the imperial capital to escape Alaric and his Visgoths. Ravenna was also selected because its harbor was convenient for communication and trade with Constantinople.  
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The origins of Ravenna are uncertain. The city began as a settlement on several small islands in a lagoon off the Adriatic Sea. It grew in importance as a federated town in the Roman empire and then as a base for the Roman imperial fleet. In time the harbor silted up and the city became landlocked. During the Christian era, Ravenna prospered. After [[Constantine I]] moved the capital of the Empire to Constantinople, Rome remained the capital of the Western part of the empire. As the Western empire became vulnerable to Gothic forces and Rome was sacked, the capital was moved to other cities. Ravenna became the capital of the Western Roman Empire in 402 when the Emperor Honorius moved the imperial capital to escape Alaric and his Visigoths. Ravenna was also selected because its harbor was convenient for communication and trade with Constantinople.  
  
During the reign of Theodosius II, Ravenna and Christianity flourished. With the fall of the Western Empire, Ravenna entered into a period of Ostrogothic control, becoming, in 493, the capital of Theodoric’s Ostrogothic kingdom in Italy. The Ostrogothics were Arians, but at the time coexisted with the Orthodox. The Christians presence, as Arians, is witnesses in Ravenna by a number of Arian religious structures including the Church of San Apollinare Nuovo and the Arian Baptistry.
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During the reign of [[Theodosius II]], Ravenna and Christianity flourished. With the fall of the Western Empire, Ravenna entered into a period of Ostrogothic control, becoming, in 493, the capital of Theodoric’s Ostrogothic kingdom in Italy. The Ostrogothics were Arians, but at the time they coexisted with the Orthodox. The Arian presence in Ravenna is witnessed by a number of Arian religious structures, including the Church of San Apollinare Nuovo and the Arian Baptistry.
  
When Justinian came to the throne of the eastern empire he began efforts to expand his Orthodox realm (commonly called Byzantium) back into the former western parts of the empire. In 540, Ravenna was taken by [[Justinian]]’s forces under Belisarius and became the seat of Justinian’s governor (exarch) of the Exarchate of Ravenna.   
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When Justinian came to the throne of the Eastern empire he began efforts to expand his Orthodox realm (commonly called [[Byzantium]]) back into the formerly Western parts of the empire. In 540, Ravenna was taken by [[Justinian]]’s forces under the General Belisarius and became the seat of Justinian’s governor (exarch) as the Exarchate of Ravenna.   
  
During this time Orthodox Christianity flourished. Byzantine architecture was in fashion. The principal remaining example of this Orthodox presence in Ravenna is the Church of St. Vitale. This octagonal [[church]], dating from 548, was built under the sponsorship of Justinian I and his wife, [[Theodora wife of Justinian|Theodora]], who both are memorialized in mosaics on the north and south walls of the [[apse]] of the church.  
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During this time Orthodox Christianity flourished. Byzantine architecture was in fashion. The principal remaining example of this Orthodox presence in Ravenna is the [[Church of San Vitale (Ravenna)|Church of St. Vitale]]. This octagonal [[church]], dating from 548, was built under the sponsorship of Justinian I and his wife, [[Theodora (wife of Justinian)|Theodora]], who both are memorialized in mosaics on the North and South walls of the [[apse]] of the church.  
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'''The Church of Ravenna became [[Autocephalous]] in 667 a.D.'''
  
Under Constantinople the [[archbishop]] of Ravenna was granted [[autocephaly]], a privilege that the see continued to hold even after the area returned under the Bishop of Rome. Ravenna remained under Eastern Roman (Byzantine) rule until 751.  
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Under Constantinople the [[archbishop]] of Ravenna was granted [[autocephaly]], a privilege that the [[see]] continued to hold even after the area returned under the [[bishop]] of Rome. Ravenna remained under Eastern Roman (Byzantine) rule until 751.  
  
 
Today, Ravenna, in the heart of the Emilia Romagna region of Italy, is remembered for the many Christian monuments, both Orthodox and Arian, from its Byzantine fifth and sixth centuries.  
 
Today, Ravenna, in the heart of the Emilia Romagna region of Italy, is remembered for the many Christian monuments, both Orthodox and Arian, from its Byzantine fifth and sixth centuries.  
  
 
==Imagery==
 
==Imagery==
The fifth and sixth century architecture remaining in the city of Ravenna provides visual images of the effect of the theological issues during the “Arian Controversies
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Ravenna's remaining fifth- and sixth-century architecture provides visual images of the effect of the theological issues during the "Arian Controversies" of the time. In the mosaics, the Arian Ostrogoths tended to treat Christ more humanisticly and naturalistically, whereas the Orthodox imagery is more symbolic with a transcendental spirit.
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==External links==
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*[http://en.wikipedia.org/wiki/Ravenna Wikipedia: Ravenna]
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*[http://employees.oneonta.edu/farberas/arth/arth212/san_vitale.html Ravenna and San Vitale History]
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*[http://en.wikipedia.org/wiki/Category:Buildings_and_structures_in_Ravenna Wikipedia: Category:Buildings and structures in Ravenna]
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[[Category:Church History]]
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[[Category: Places]]

Revision as of 00:06, August 31, 2013

Ravenna is a city in northern Italy that was the last capital of the Western Roman Empire. Subsequent to the fall of the western empire Ravenna served as the capital of the Arian Ostrogothic kingdom. In the sixth century during the resurgence of the Roman Empire into Italy under Justinian I, Ravenna served as the seat of Justinian’s Exarchate in Italy. During this period the new Church of San Vitale was the symbol of Orthodox Christian presence amidst the Arians in Ravenna.

History

The origins of Ravenna are uncertain. The city began as a settlement on several small islands in a lagoon off the Adriatic Sea. It grew in importance as a federated town in the Roman empire and then as a base for the Roman imperial fleet. In time the harbor silted up and the city became landlocked. During the Christian era, Ravenna prospered. After Constantine I moved the capital of the Empire to Constantinople, Rome remained the capital of the Western part of the empire. As the Western empire became vulnerable to Gothic forces and Rome was sacked, the capital was moved to other cities. Ravenna became the capital of the Western Roman Empire in 402 when the Emperor Honorius moved the imperial capital to escape Alaric and his Visigoths. Ravenna was also selected because its harbor was convenient for communication and trade with Constantinople.

During the reign of Theodosius II, Ravenna and Christianity flourished. With the fall of the Western Empire, Ravenna entered into a period of Ostrogothic control, becoming, in 493, the capital of Theodoric’s Ostrogothic kingdom in Italy. The Ostrogothics were Arians, but at the time they coexisted with the Orthodox. The Arian presence in Ravenna is witnessed by a number of Arian religious structures, including the Church of San Apollinare Nuovo and the Arian Baptistry.

When Justinian came to the throne of the Eastern empire he began efforts to expand his Orthodox realm (commonly called Byzantium) back into the formerly Western parts of the empire. In 540, Ravenna was taken by Justinian’s forces under the General Belisarius and became the seat of Justinian’s governor (exarch) as the Exarchate of Ravenna.

During this time Orthodox Christianity flourished. Byzantine architecture was in fashion. The principal remaining example of this Orthodox presence in Ravenna is the Church of St. Vitale. This octagonal church, dating from 548, was built under the sponsorship of Justinian I and his wife, Theodora, who both are memorialized in mosaics on the North and South walls of the apse of the church. The Church of Ravenna became Autocephalous in 667 a.D.

Under Constantinople the archbishop of Ravenna was granted autocephaly, a privilege that the see continued to hold even after the area returned under the bishop of Rome. Ravenna remained under Eastern Roman (Byzantine) rule until 751.

Today, Ravenna, in the heart of the Emilia Romagna region of Italy, is remembered for the many Christian monuments, both Orthodox and Arian, from its Byzantine fifth and sixth centuries.

Imagery

Ravenna's remaining fifth- and sixth-century architecture provides visual images of the effect of the theological issues during the "Arian Controversies" of the time. In the mosaics, the Arian Ostrogoths tended to treat Christ more humanisticly and naturalistically, whereas the Orthodox imagery is more symbolic with a transcendental spirit.

External links