Polyeleos

(Difference between revisions)
Jump to: navigation, search
(Initial Article)
 
Line 1: Line 1:
'''Polyeleos''', from the Greek ''πολυελεοσ'', from ''πολυ'' "much" or "many" and ''ελεοσ'', "mercy".
+
'''Polyeleos''', from the Greek ''πολυέλεος'', from ''πολυ'' "much" or "many" and ''έλεος'', "mercy".
  
 
Psalms 134 and 135 (LXX).  These two psalms constitute the third reading of the Psalter at Matins on Great Feast and certain Sundays (in some places, on all Sundays), and on all other Vigil or Polyeleos rank feasts.  The name "polyeleos" arises from the repetition of the phrase "for His mercy endureth forever" in Psalm 135.  On the three Sundays which immediately precede Great Lent, Psalm 136 (LXX) "By the waters of Babylon..." is added to the other two Psalms.<ref>''The Festal Menaion'' (Tr. Mother Mary and Archimandrite Kallistos Ware, Faber and Faber, London, 1984), p. 556ff.</ref>
 
Psalms 134 and 135 (LXX).  These two psalms constitute the third reading of the Psalter at Matins on Great Feast and certain Sundays (in some places, on all Sundays), and on all other Vigil or Polyeleos rank feasts.  The name "polyeleos" arises from the repetition of the phrase "for His mercy endureth forever" in Psalm 135.  On the three Sundays which immediately precede Great Lent, Psalm 136 (LXX) "By the waters of Babylon..." is added to the other two Psalms.<ref>''The Festal Menaion'' (Tr. Mother Mary and Archimandrite Kallistos Ware, Faber and Faber, London, 1984), p. 556ff.</ref>

Revision as of 12:24, September 25, 2007

Polyeleos, from the Greek πολυέλεος, from πολυ "much" or "many" and έλεος, "mercy".

Psalms 134 and 135 (LXX). These two psalms constitute the third reading of the Psalter at Matins on Great Feast and certain Sundays (in some places, on all Sundays), and on all other Vigil or Polyeleos rank feasts. The name "polyeleos" arises from the repetition of the phrase "for His mercy endureth forever" in Psalm 135. On the three Sundays which immediately precede Great Lent, Psalm 136 (LXX) "By the waters of Babylon..." is added to the other two Psalms.[1]

In parish practice, the Psalms are usually abreviated. This is one of the most festive moments of a Vigil, when the Royal Doors are opened, and the clergy come out of the altar and cense the entire Church. [2]

Notes

  1. The Festal Menaion (Tr. Mother Mary and Archimandrite Kallistos Ware, Faber and Faber, London, 1984), p. 556ff.
  2. Fr. Victor Potapov, The All-night Vigil Service -- The Evening Sacrifice, September 25, 2007 http://www.stjohndc.org/Russian/liturgy/e_00_matins.htm#The Polyeleios
Personal tools
Namespaces
Variants
Actions
Navigation
interaction
Donate

Please consider supporting OrthodoxWiki. FAQs

Toolbox