Pentecost

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[[Image:Pentecost.jpg|right|frame|Holy Pentecost]]
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[[Image:Pentecost.jpg|right|frame|[[Pentecost icon|Holy Pentecost icon ]] ]]
'''Pentecost''' is one of the [[Great Feasts]] of the [[Orthodox Church]], celebrated fifty days after [[Pascha]] (thus always falling on a [[Sunday]]).
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'''Pentecost''' (also called '''Trinity Day''' or ''' Descent of the Holy Spirit''') is one of the [[Great Feasts]] of the [[Orthodox Church]], celebrated fifty days after [[Pascha]] (thus always falling on a [[Sunday]], this year: '''{{Pentecost date|format=[[F j]], Y}}''', next year: '''{{Pentecost date|format=[[F j]], Y|year={{next year}}}}''', and '''{{Pentecost date|year={{in two years}}|format=[[F j]], Y}}''', the year after that.)
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==Day of Pentecost==
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Fifty days after the [[Resurrection]], on the excising Jewish feast of Pentecost, while the [[apostles|disciples]] and many other followers of [[Jesus Christ]] were gathered together to pray, the [[Holy Spirit]] descended upon them in the form of "cloven tongues of fire," with the sound of a mighty rushing wind, and they began to speak in languages that they did not know.  There were many visitors from the Jewish diaspora to Jerusalem at that time for the Jewish observance of the feast, and they were astonished to hear these untaught fisherman speaking praises to God in their alien tongues. This account is detailed in the [[Acts of the Apostles]], chapter 2.
  
Fifty days after the [[Resurrection]], on the exising Jewish feast of Pentecost, while the [[apostles|disciples]] and many other followers of [[Jesus Christ]] were gathered together to pray, the [[Holy Spirit]] descended upon them in the form of "cloven tongues of fire," with the sound of a mighty rushing wind, and they began to speak in languages that they did not know.  There were many visitors from the Jewish diaspora to Jerusalem at that time for the Jewish observance of the feast, and they were astonished to hear these untaught fisherman speaking praises to God in their alien tongues. This account is detailed in the [[Acts of the Apostles]], chapter 2.
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The number fifty, as in the fiftieth day after Pascha, stands for eternal and heavenly fulfillment, seven times seven, plus one.  
  
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==Feast of Pentecost==
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The Orthodox Church sees Pentecost as the final fulfillment of the mission of [[Jesus Christ]] and the first beginning of the messianic age of the Kingdom of God, mystically present in his Church.  It is traditionally called the beginning of the One Holy Catholic and Apostolic Church. 
  
{{stub}}
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Besides celebrating the coming of the Holy Spirit, the feast also celebrates the full revelation of the divine [[Trinity]], Father, Son, and Holy Spirit. Hymns of the Church, celebrate the sign of the final act of [[God]]'s self-disclosure to the world of His creation. 
  
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To Orthodox Christians, the feast of Pentecost is not just a celebration of an event in history. It is also a celebration their membership in the Church.  They have lived  Pentecost and received "the seal of the gift of the Holy Spirit" in the [[sacrament]] of [[chrismation]]. 
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==Celebration of the feast==
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[[Image:Rublev Trinity.jpg|thumb|left|Three angelic figures who appeared to Abraham]]
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For the feast of Pentecost the icon of the Holy Trinity, the three angelic figures who appeared to Abraham, is placed in the center of the church for veneration. This icon is used with the traditional Pentecost icon. The church building is decorated with flowers and the green leaves of the summer to show that God's divine breath comes to renew all creation.  Green vestments and coverings are also used.
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In many parishes the feast is celebrated starting the evening before with  [[Great Vespers]].  Some  parishes also serve  [[Matins]] on the morning of the feast before the  [[Divine Liturgy]]. 
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The Liturgy of Saint John Chrysostom with special hymns replacing the standard [[Antiphon]]s.  The hymns ''O Heavenly King'' and ''We have seen the True Light'' are sung for the first time since Easter, calling the Holy Spirit to "come and abide in us," and proclaiming that "we have received the heavenly Spirit."
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An extraordinary service called the Kneeling Vespers, is observed on the evenig of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). In many parishes, this service is done immediately after the Liturgy.
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==After Pentecost==
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The Monday after Pentecost is the '''Feast of the Holy Spirit''' in the Orthodox Church, and the Sunday after Pentecost is the [[Pentecostarion#Sunday_of_All_Saints|Feast of All Saints]].
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Even though  the start of the [[Church Calendar|Church year]] is considered to start in September,  the liturgical center of the annual cycle of Orthodox worship is the feast of Pascha, preceded by [[Great Lent]], and [[Lenten Triodion|pre-lent]], and followed by the [[Pentecostarion|fifty days of paschal celebration]] until the feast of Pentecost.  Until the start of the next Great Lent, the Sundays and weeks following Pentecost, are numbered from Pentecost. Liturgical readings and hymns will be based on the "weeks after Pentecost" as listed in the [[Octoechos]], [[Apostolos]], and Lectionary arranged [[Gospel Book|Gospel]].
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==Hymns==
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[[Troparion]] (Tone 8) [http://www.oca.org/FStropars.asp?SID=13&ID=45]
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:Blessed art You O Christ Our God
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:You have revealed the fishermen as most wise
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:By sending down upon them the Holy Spirit
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:Through them You drew the world into Your net
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:O Lover of Man, Glory to You!
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[[Kontakion]] (Tone 8)
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:When the most High came down and confused the tongues,
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:He divided the nations;
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:But when he distributed the tongues of fire
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:He called all to unity.
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:Therefore, with one voice, we glorify the All-holy Spirit!
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==See also==
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*[[Pentecost icon]]
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==External links==
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*[http://ocafs.oca.org/FeastSaintsLife.asp?FSID=45 Holy Pentecost] Father [[Alexander Schmemann]]
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*[http://www.theologic.com/oflweb/inhome/pcost.htm How to Celebrate Pentecost at Home] by Fr. [[Anthony M. Coniaris]] (excerpt from ''Making God Real in the Orthodox Christian Home'')
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*[http://www.icon-art.info/topic.php?lng=en&top_id=98 Icons of the Descent of the Holy Spirit (Pentecost)]
  
 
[[Category:Feasts]]
 
[[Category:Feasts]]
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[[Category:Great Feasts]]
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[[fr:Pentecôte]]
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[[ro:Pogorârea Duhului Sfânt]]

Revision as of 19:01, June 6, 2013

Pentecost (also called Trinity Day or Descent of the Holy Spirit) is one of the Great Feasts of the Orthodox Church, celebrated fifty days after Pascha (thus always falling on a Sunday, this year: June 8, 2014, next year: May 31, 2015, and June 19, 2016, the year after that.)

Contents

Day of Pentecost

Fifty days after the Resurrection, on the excising Jewish feast of Pentecost, while the disciples and many other followers of Jesus Christ were gathered together to pray, the Holy Spirit descended upon them in the form of "cloven tongues of fire," with the sound of a mighty rushing wind, and they began to speak in languages that they did not know. There were many visitors from the Jewish diaspora to Jerusalem at that time for the Jewish observance of the feast, and they were astonished to hear these untaught fisherman speaking praises to God in their alien tongues. This account is detailed in the Acts of the Apostles, chapter 2.

The number fifty, as in the fiftieth day after Pascha, stands for eternal and heavenly fulfillment, seven times seven, plus one.

Feast of Pentecost

The Orthodox Church sees Pentecost as the final fulfillment of the mission of Jesus Christ and the first beginning of the messianic age of the Kingdom of God, mystically present in his Church. It is traditionally called the beginning of the One Holy Catholic and Apostolic Church.

Besides celebrating the coming of the Holy Spirit, the feast also celebrates the full revelation of the divine Trinity, Father, Son, and Holy Spirit. Hymns of the Church, celebrate the sign of the final act of God's self-disclosure to the world of His creation.

To Orthodox Christians, the feast of Pentecost is not just a celebration of an event in history. It is also a celebration their membership in the Church. They have lived Pentecost and received "the seal of the gift of the Holy Spirit" in the sacrament of chrismation.

Celebration of the feast

Three angelic figures who appeared to Abraham

For the feast of Pentecost the icon of the Holy Trinity, the three angelic figures who appeared to Abraham, is placed in the center of the church for veneration. This icon is used with the traditional Pentecost icon. The church building is decorated with flowers and the green leaves of the summer to show that God's divine breath comes to renew all creation. Green vestments and coverings are also used.

In many parishes the feast is celebrated starting the evening before with Great Vespers. Some parishes also serve Matins on the morning of the feast before the Divine Liturgy.

The Liturgy of Saint John Chrysostom with special hymns replacing the standard Antiphons. The hymns O Heavenly King and We have seen the True Light are sung for the first time since Easter, calling the Holy Spirit to "come and abide in us," and proclaiming that "we have received the heavenly Spirit."

An extraordinary service called the Kneeling Vespers, is observed on the evenig of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). In many parishes, this service is done immediately after the Liturgy.

After Pentecost

The Monday after Pentecost is the Feast of the Holy Spirit in the Orthodox Church, and the Sunday after Pentecost is the Feast of All Saints.

Even though the start of the Church year is considered to start in September, the liturgical center of the annual cycle of Orthodox worship is the feast of Pascha, preceded by Great Lent, and pre-lent, and followed by the fifty days of paschal celebration until the feast of Pentecost. Until the start of the next Great Lent, the Sundays and weeks following Pentecost, are numbered from Pentecost. Liturgical readings and hymns will be based on the "weeks after Pentecost" as listed in the Octoechos, Apostolos, and Lectionary arranged Gospel.

Hymns

Troparion (Tone 8) [1]

Blessed art You O Christ Our God
You have revealed the fishermen as most wise
By sending down upon them the Holy Spirit
Through them You drew the world into Your net
O Lover of Man, Glory to You!

Kontakion (Tone 8)

When the most High came down and confused the tongues,
He divided the nations;
But when he distributed the tongues of fire
He called all to unity.
Therefore, with one voice, we glorify the All-holy Spirit!

See also

External links

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