Orthodoxy and Nationalism

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Unfortunately, it is a common misconception to link Orthodox Christianity with nationalism.
 
Unfortunately, it is a common misconception to link Orthodox Christianity with nationalism.
  
 
Nationalism, a product of Western Europe, began in the eighteenth century with the French revolution. This revolution brought radical new ideas that paved the way for the modern nation-state, and with it came the ideas that brought the inevitable decline and fall of the Ottoman Empire.
 
Nationalism, a product of Western Europe, began in the eighteenth century with the French revolution. This revolution brought radical new ideas that paved the way for the modern nation-state, and with it came the ideas that brought the inevitable decline and fall of the Ottoman Empire.
  
Starting from the 18th century onward, romantic nationalism was carried to Eastern Europe that caused the disintegration of the Ottoman millet system. Because those living under the Ottoman Empire were bound by religious, linguistic, and cultural affiliations, citizenship and ethnic origin were considered relatively unimportant.
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Specifically, notions of romantic nationalism from the French Revolution were carried to Eastern Europe. This caused the disintegration of the Ottoman millet system, a system of administration that the empire never found a viable alternative for.  
  
Under this system, religious hierarchs such as the Greek Orthodox Patriarch of Constantinople reported directly to the Sultan of the Ottoman Empire. The struggle for political freedom erupted under these Christian hierarchs, first by the Serbians and then by the Rhomaioi (Greeks), and this was followed by a wave of national awakening across the entire empire.
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Those living under the Ottoman Empire were bound by religious, linguistic, and cultural affiliations. The Western notion of citizenship was practically non-existent, and ethnic origin was also considered relatively unimportant. Under this system, religious hierarchs that appealed to certain linguistic groups such as the Greek Orthodox Patriarch of Constantinople reported directly to the Sultan of the Ottoman Empire. From the fourth century onward, a Christianized Roman culture had developed that the Turks had never been able to destroy.  
  
From the fourth century, a Christianized Roman (Greek) culture had developed that the Turks had not been able to destroy. At the same time, it is important to note that nationalism has had little to nothing to do with Orthodoxy and that it is the product of secular philosophies that had developed in Western Europe.  
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It is because of this that the struggle for political freedom erupted under these Christian hierarchs, first by the Serbians and then by the Rhomaioi (Greeks). In the century that followed the revolutions of the Serbians and the Rhomaioi, a wave of national awakening erupted across the entire Ottoman Empire. At the same time, it is important to note that nationalism has had little to do with Orthodoxy as it is the product of secular philosophies that had developed in Western Europe.  
  
Many Christian ideas, as they pertain to spiritual salvation, have historically often at odds with secular ideologies such as nationalism. For example, when Greece first became independent it had a German monarch, German architecture, and the German idea of Church-State relations. The Orthodox Church of Greece was established as autocephalous, without reference to Constantinople, and where the Patriarchs had initially opposed it due to Ottoman pressure in Constantinople.
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Many Christian ideas, as they pertain to spiritual salvation, have been historically unrelated to secular ideologies such as ethnicity and nationalism. This has long been argued with reference to Matthew 22:21, when Jesus proclaimed:
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“Render unto Caesar the things which are Caesar’s, and unto God the things that are God’s.”
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When Greece first became independent it had a German monarch, German architecture, and the German idea of Church-State relations. The Orthodox Church of Greece was established as autocephalous, without reference to Constantinople, and where the Patriarchs had initially opposed it due to Ottoman pressure in Constantinople.

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Unfortunately, it is a common misconception to link Orthodox Christianity with nationalism.

Nationalism, a product of Western Europe, began in the eighteenth century with the French revolution. This revolution brought radical new ideas that paved the way for the modern nation-state, and with it came the ideas that brought the inevitable decline and fall of the Ottoman Empire.

Specifically, notions of romantic nationalism from the French Revolution were carried to Eastern Europe. This caused the disintegration of the Ottoman millet system, a system of administration that the empire never found a viable alternative for.

Those living under the Ottoman Empire were bound by religious, linguistic, and cultural affiliations. The Western notion of citizenship was practically non-existent, and ethnic origin was also considered relatively unimportant. Under this system, religious hierarchs that appealed to certain linguistic groups such as the Greek Orthodox Patriarch of Constantinople reported directly to the Sultan of the Ottoman Empire. From the fourth century onward, a Christianized Roman culture had developed that the Turks had never been able to destroy.

It is because of this that the struggle for political freedom erupted under these Christian hierarchs, first by the Serbians and then by the Rhomaioi (Greeks). In the century that followed the revolutions of the Serbians and the Rhomaioi, a wave of national awakening erupted across the entire Ottoman Empire. At the same time, it is important to note that nationalism has had little to do with Orthodoxy as it is the product of secular philosophies that had developed in Western Europe.

Many Christian ideas, as they pertain to spiritual salvation, have been historically unrelated to secular ideologies such as ethnicity and nationalism. This has long been argued with reference to Matthew 22:21, when Jesus proclaimed:

“Render unto Caesar the things which are Caesar’s, and unto God the things that are God’s.”

When Greece first became independent it had a German monarch, German architecture, and the German idea of Church-State relations. The Orthodox Church of Greece was established as autocephalous, without reference to Constantinople, and where the Patriarchs had initially opposed it due to Ottoman pressure in Constantinople.

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