Orthodox Church of France

(Difference between revisions)
Jump to: navigation, search
(History)
Line 11: Line 11:
 
Meanwhile, the Moscow Patriarchate's Western rite withered and came to an end, but Bishop Jean's church continued to thrive, though after St. John's death in 1966, they were again isolated from the other churches.  Bishop Jean died in 1970, and then in 1972 the [[Church of Romania]] took the Eglise Orthodoxe de France under its [[omophorion]].  Gilles Bertrand-Hardy was consecrated as Bishop [[Germain (Bertrand-Hardy) of Saint-Denis|Germain de Saint-Denis]], and the restored Gallican rite became the regular liturgy used in the many small French Orthodox [[parish]]es established throughout France. In 1993, after a lengthy conflict with the Romanian holy synod regarding alleged canonical irregularities, the church again found itself in isolation from the other Orthodox churches by the withdrawal of Romania's protection for the church and the formal deposition of Bishop Germain by the Holy Synod.  The Romanian patriarchate established a [[deanery]] under Bishop Germain's brother Archpriest Gregoire to minister to those parishes formed by the priests and laity that chose to stay with Romania.   
 
Meanwhile, the Moscow Patriarchate's Western rite withered and came to an end, but Bishop Jean's church continued to thrive, though after St. John's death in 1966, they were again isolated from the other churches.  Bishop Jean died in 1970, and then in 1972 the [[Church of Romania]] took the Eglise Orthodoxe de France under its [[omophorion]].  Gilles Bertrand-Hardy was consecrated as Bishop [[Germain (Bertrand-Hardy) of Saint-Denis|Germain de Saint-Denis]], and the restored Gallican rite became the regular liturgy used in the many small French Orthodox [[parish]]es established throughout France. In 1993, after a lengthy conflict with the Romanian holy synod regarding alleged canonical irregularities, the church again found itself in isolation from the other Orthodox churches by the withdrawal of Romania's protection for the church and the formal deposition of Bishop Germain by the Holy Synod.  The Romanian patriarchate established a [[deanery]] under Bishop Germain's brother Archpriest Gregoire to minister to those parishes formed by the priests and laity that chose to stay with Romania.   
  
Some years later, after a great scandal caused by the revelation inside the E.C.O.F of the marriage of the so-called Bishop Germain with a divorced woman,  other priests and parishes led by Archpriest Jean-Pierre Pahud left the French Church and formed the ''Union des Associations Cultuelles Orthodoxes de Rite Occidental'' (UACORO) (the Union of Western Rite Orthodox Worship Associations). After asking the Romanian Holy Synod which canonical status was Bishop Germain's after 1993 separation, the Secretary of the Holy Synod published a document confirming Bishop Germain was suspended "a divinis" (deposed) and reduced to the laity state, so this group left the E.C.O.F and began negotiations with the [[Church of Serbia]] to be taken under its omophorion.  Talks officially began in September of 2004.[http://www.orthodoxresurgence.co.uk/Petroc/Michael04.htm]  The intended outcome of these negotiations is that the UACORO be accepted as part of the Church of Serbia's Diocese of France and Western Europe.[http://www.spc.yu/Vesti-2004/12/14-12-04-e.html]
+
Some years later, after the great scandal caused by the revelation inside the E.C.O.F of the marriage of the so-called Bishop Germain with a divorced woman occurered in 1995,  other priests and parishes led by Archpriest Jean-Pierre Pahud left the French Church and formed the ''Union des Associations Cultuelles Orthodoxes de Rite Occidental'' (UACORO) (the Union of Western Rite Orthodox Worship Associations). After asking the Romanian Holy Synod which canonical status was Bishop Germain's after 1993 separation, the Secretary of the Holy Synod published a document confirming Bishop Germain was suspended "a divinis" (deposed) and reduced to the laity state, so this group left the E.C.O.F and began negotiations with the [[Church of Serbia]] to be taken under its omophorion.  Talks officially began in September of 2004.[http://www.orthodoxresurgence.co.uk/Petroc/Michael04.htm]  The intended outcome of these negotiations is that the UACORO be accepted as part of the Church of Serbia's Diocese of France and Western Europe.[http://www.spc.yu/Vesti-2004/12/14-12-04-e.html]
 
This was done in May of 2005. Priests and faithfuls were accepted, not as a group or a deanery, instead of the french deanery of Romanian Orthodox Church, but were received one by one. Their main parish is in Asnières, near Paris.
 
This was done in May of 2005. Priests and faithfuls were accepted, not as a group or a deanery, instead of the french deanery of Romanian Orthodox Church, but were received one by one. Their main parish is in Asnières, near Paris.
 
The E.C.O.F is now a little group of clergy and faithfulls, led by "Bishop" Germain (Gilles Bertrand Hardy) without any relationships with the canonical Orthodox Church in France.
 
The E.C.O.F is now a little group of clergy and faithfulls, led by "Bishop" Germain (Gilles Bertrand Hardy) without any relationships with the canonical Orthodox Church in France.
 
  
 
==External links==
 
==External links==

Revision as of 06:57, May 31, 2007

This article forms part
of the series on the

Western Rite
History
Rule of St. Benedict
Nineteenth Century
Twentieth Century
Criticism
Liturgics
Liturgy of St. Gregory
Liturgy of St. Tikhon
Liturgy of St. Germanus
Sarum Rite
Gallican Rite
Stowe Missal
Service Books
Vestments
Groupings
Antiochian Western Rite Vicariate
Society of St. Basil
Orthodox Church of France
Monasteries
Christminster
Saint Petroc
Holy Name Abbey (Old Calendarist)
Edit this box

The Orthodox Church of France (l'Eglise Orthodoxe de France, formerly l'Eglise Orthodoxe Catholique de France, a.k.a. l'ECOF) is an autonomous diocese of Western Rite parishes in France formed in 1936 by the Church of Russia.

History

In 1937, the Church of Russia received a small group under the former Liberal Catholic bishop, Louis-Charles (Irénée) Winnaert (1880-1937), dubbing them l'Eglise Orthodoxe Occidentale ("Western Orthodox Church"). Upon his repose, the leadership of the Church was turned over to Evgraph Kovalevsky (1905-1970). Also in the French Church were Lucien Chambault, who oversaw a small Orthodox Benedictine community in the rue d'Alleray in Paris (as Pére Denis), and the former Benedictine monk, Archimandrite Alexis van der Mensbrugghe (1899-1980), who favorably viewed the restoration of the ancient Roman rite cleansed of medieval accretions and supplemented by Gallican and Byzantine interpolations. In 1948, he published his Liturgie Orthodoxe de Rite Occidental and in 1962 the Missel Orthodoxe Rite Occidental.

Fr Evgraph worked for several years on restoring the ancient rite of the Gauls, which came to be known as the Divine Liturgy according to St Germanus of Paris. After the French church broke with Moscow to preserve the Western character of its liturgy, Archimandrite Alexis remained with the Church of Russia and was consecrated to the episcopacy in 1960, continuing his Western Rite work under the auspices of the Moscow Patriarchate.

After some years of isolation, Kovalevsky's group came under the Russian Orthodox Church Outside Russia between 1959 and 1966, and Kovalevsky himself was consecrated with the title of Bishop Jean-Nectaire de Saint-Denis in 1964. During this time, the Eglise Orthodoxe de France received considerable encouragement from St. John Maximovitch (who was ROCOR's representative in Western Europe at the time), and his death in 1966 was a serious blow to these French Orthodox Christians, who had enjoyed an influential and holy advocate in St. John.

Meanwhile, the Moscow Patriarchate's Western rite withered and came to an end, but Bishop Jean's church continued to thrive, though after St. John's death in 1966, they were again isolated from the other churches. Bishop Jean died in 1970, and then in 1972 the Church of Romania took the Eglise Orthodoxe de France under its omophorion. Gilles Bertrand-Hardy was consecrated as Bishop Germain de Saint-Denis, and the restored Gallican rite became the regular liturgy used in the many small French Orthodox parishes established throughout France. In 1993, after a lengthy conflict with the Romanian holy synod regarding alleged canonical irregularities, the church again found itself in isolation from the other Orthodox churches by the withdrawal of Romania's protection for the church and the formal deposition of Bishop Germain by the Holy Synod. The Romanian patriarchate established a deanery under Bishop Germain's brother Archpriest Gregoire to minister to those parishes formed by the priests and laity that chose to stay with Romania.

Some years later, after the great scandal caused by the revelation inside the E.C.O.F of the marriage of the so-called Bishop Germain with a divorced woman occurered in 1995, other priests and parishes led by Archpriest Jean-Pierre Pahud left the French Church and formed the Union des Associations Cultuelles Orthodoxes de Rite Occidental (UACORO) (the Union of Western Rite Orthodox Worship Associations). After asking the Romanian Holy Synod which canonical status was Bishop Germain's after 1993 separation, the Secretary of the Holy Synod published a document confirming Bishop Germain was suspended "a divinis" (deposed) and reduced to the laity state, so this group left the E.C.O.F and began negotiations with the Church of Serbia to be taken under its omophorion. Talks officially began in September of 2004.[1] The intended outcome of these negotiations is that the UACORO be accepted as part of the Church of Serbia's Diocese of France and Western Europe.[2] This was done in May of 2005. Priests and faithfuls were accepted, not as a group or a deanery, instead of the french deanery of Romanian Orthodox Church, but were received one by one. Their main parish is in Asnières, near Paris. The E.C.O.F is now a little group of clergy and faithfulls, led by "Bishop" Germain (Gilles Bertrand Hardy) without any relationships with the canonical Orthodox Church in France.

External links

Personal tools
Namespaces
Variants
Actions
Navigation
interaction
Donate

Please consider supporting OrthodoxWiki. FAQs

Toolbox