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Holy Trinity Metafor
Reading about the material universe, noticed that there are 3 infinities (or mysteries) that define our world:
1. --- The immensity of space-time, the boundless universe than nobody can say for sure how big it is, where it ends. Sure there are some theories that are accepted by most scientists, but also big anomalies if you apply the theory, that need to be corrected with inventions such as "dark matter" or "string theory" to fill in for obvious gaps.
2. --- The "small infinity" or mystery of the subatomic universe. We split the atoms in so many sub-particles, and the latest belief is that in fact all the matter is a concentration of energy. But where does matter end and pure energy begins?
I may be overcomplicating here, but it's just so poetic to notice how the science laws of the big universe and the small universe are in disagreement with each-other when it comes to apply the macrocosmos laws to microcosmos or the other way around, as if God intended things to be mysterious and impenetrable for the human mind.
3. --- The infinite complexity of life and intelligence. The connections in our brain are said to be more than all the stars in the universe. But how can this complexity come to be in only 4 billon years since our Earth is said to exist. This level of organisation of matter, first level: life, second level: intelligent life are both just unconceivable by science.
I want to ask you: could these 3 "infinities" be a reflection of the Holy Trinity in the material world? Or what is the theological view about those mysteries?
Thank you Mihai
I was thinking of adding a category to be called "Propitiatory Offerings" where all of the things that are offered to God can be grouped together, inluding: Artoklasia, Kollyva, Proskomedia, Molieben, Incense, Myrrh, Votive Offerings, and things of this nature. Propitiatory Offerings in the Old Testament consisted mainly of sacrifices; in the Orthodox Church we have this new array of elements. Any ideas or comments? Is it accurate to describe it this way? Thanks and cheers. Angellight 888 20:34, May 18, 2011 (UTC)
- Propitiation is a problematic concept for Orthodoxy and one I wouldn't be willing to endorse (e.g., I would never say, "We offer up incense as a propitiation to God"). That said, though, I've never heard of these things really being grouped together in traditional Orthodox writings. —Fr. Andrew talk contribs (THINK!) 14:05, May 19, 2011 (UTC)
- Thanks for the clarification Father, cheers, Angellight 888 14:09, May 19, 2011 (UTC)
Greetings. I had a look over at Wikipedia at their Orthodox "Calendar day" pages, and I liked how the pages were set up; instead of a block paragraph, with all the daily Saints blocked together as we have them here, they list them in a neatly ordered list (with bullets). This list could even be arranged chronologically for that particular day (i.e. with the oldest-in-time Saints listed first, the most recent saint for that day listed last).
Here is an example from Wikipedia for JUNE 4th. I would like to go into all of our Calendar Day pages for the entire year (all 365 days), and make the change form paragraph to list form, for ease of reading and better visual (and chronological) access. Would this be okay / sound good / any objections? (I don't mind doing the work). Cheers, Angellight 888 11:52, June 4, 2011 (UTC)
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JonathansCornerCom 12:11, August 17, 2011 (UTC)
JonathansCornerCom 22:41, August 17, 2011 (UTC)
List of Enlighterners/Illuminators/Equals-to-the-Apostles
I realize that the purpose of the wiki structure is to allow anyone to edit. I hope OW will forgive my impertinence in merely suggesting (as opposed to creating myself) that it would be useful to have a list (or lists) corresponding to the different saint titles at illuminator .
I've thought of this because an LDS poster on a message board I frequent challenged non-LDS to name five of our own missionaries "whose exploits rival that of the LDS missionary work."
- I think the OW category 'Missionaries' covers this with an extensive list. An article over a list of missionaries would be rather long! Wsk 01:22, September 18, 2011 (UTC)
- Thanks for the response WSK! I'm not seeing the category for 'Missionaries'...what am I missing? Jkotinek 19:57, September 19, 2011 (UTC)
- NM. Found it. = ) Jkotinek 20:00, September 19, 2011 (UTC)
Where may I find info abour Confession? I did a search for that subject & coldn't fnd it. After a long absence from Church, I returned in February 2012. I've had four o five cnfessions snce then. Every tme I try to confess, I'm often fogettng sins. Dad told me it's okay to say "I can't recall others, but I read that it's not ok May 12, 2012 Brooklyn, NY Thank you Irene Nikolsky
Is there a website that helps people and/or teenagers with basic Q&As about our religion? I have teen son, who was baptized Orthodox. Because my church is in Russian he doesn't want to go. I thought if I could find basic info for him, then he'd believe me that there are English speaking Eastern Orthodox members. Thank you, Irene Nikolsky Broolyn, NY
Orthodox wiki stats
Is there a way to look at statistics for various pages by day, week, month, and year? --Kalvesmaki 16:03, May 17, 2012 (HST)
Diocese evolution in North America
One aspect that I have had in preparing my contributions to Orthodoxwiki concerns an accurate presentation of the ecclesiastical structure of the Orthodox in North America. While sources concerning the earliest century, notably in the OCA 1975 publication, give a fairly clear picture of the founding of dioceses and vicariates, the last century is blurred.
Various sources seem to present a good picture of the history of the structure of the Greek and Antiochian diocese, but the picture within the Russian based organizations gets blurred as the twentieth century progressed. The history of the Russian mission to North America seems clear to the first decade of the twentieth century when the Vicariates of Alaska and Brooklyn were formed. As hierarchs were installed with sees named Canada, Pittsburgh, Chicago, Winnipeg, Montreal, San Francisco, Detroit, Boston, and others through the time of the Metropolia, apparently as Vicariates of the North American Diocese that commonly was called the Metropolia. The formation of any of these Vicariates as Dioceses came apparently only after the granting of autocephaly to the the "Metropolia" and, thus, bishops of these sees prior to 1970 were apparently "titular/vicar/assistant bishops, not diocesan bishops. A question in my mind is, were the bishops of the "ethnic dioceses" vicars or ruling bishops?
The picture for bishops and dioceses of ROCOR in North America is less clear as to when the "titular" sees ceased being "titular" and may have become real dioceses.
Recent updates to articles about North American dioceses makes necessary a clear understanding of the evolution of the North American ecclesiastical structure so that Orthodoxwiki articles don't imply existence of dioceses before they came into existence.
The above is my assumption of the history of the development of the dioceses in North America. Sources/references and text within articles that clarifies the evolution of the North American structure are needed to assure accuracy in the articles. Wsk 05:07, September 12, 2012 (HST)