OrthodoxWiki:Trapeza

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:Individual users may post things like this (within reason) on their user pages. I've moved the article there. — [[User:FrJohn|<b>FrJohn</b>]] ([http://www.orthodoxwiki.org/User_talk:FrJohn&action=edit&section=new talk])
 
:Individual users may post things like this (within reason) on their user pages. I've moved the article there. — [[User:FrJohn|<b>FrJohn</b>]] ([http://www.orthodoxwiki.org/User_talk:FrJohn&action=edit&section=new talk])
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== denominative aspects of Eucharist ==
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Since '''Intercommunion''' is a central--for my point of view, ''the'' central--matter in (inter-)christian dialogue--since Eucharist is the heart of Ecclesiology, of our self-awareness as members of Christ's body;
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and since this site is a place not only for Orthodoxes who live among other fellow Christians, but also for they among them who strive to understand our distinctive character,
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i think it would be of great significance if the article dedicated to Eucharist was enriched with a section where the other Christian denomination's Theology and Practice about Eucharist will be presented.
 +
Of course that is not possible to be in a detailed and systematic manner, but it could be, at least, focused on the rationale we Orthodox deny Intercommunion with them though we do not deny other communication-relation in love with them.
 +
: [[User:Vassilip|Vassilip]]

Revision as of 03:23, March 10, 2007

In a monastery, a trapeza (or refectory), is the dining hall where monks and pilgrims gather for food and conversation. The OrthodoxWiki trapeza serves as the main discussion point for our website. Please feel free to join in - ask anything, suggest an idea, make a comment. We're glad to have you here. For other, more specifically designated discussion pages, check out the Community Portal.

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Orthodox Dictionary

English - Russian - Greek - Romanian - Finnish - Swedish -> http://www.ortodoksi.net/dict/search.php HAP 00:47, January 5, 2007 (PST)

Barnstar

Asserted: We need to have an OrthodoxWiki barnstar. —Dcn. Andrew talk contribs 20:06, August 16, 2006 (CDT)

Go for it! — FrJohn (talk)

Project Ideas

Check out the discussion of project ideas at OrthodoxWiki:Project Ideas.

The Real Presence

How about a discussion of the real Presence according to Orthodoxy? It is hard to find good articles on this important topic online, and Eucharist is too brief in this regard. Willibald 23:59, August 23, 2006 (CDT)

Interwiki

Hello, I would like to request someone to put in MediaWiki:Recentchangestext the relevant interwiki [[bg:Специални:Recentchanges]] to the bulgarian recent changes special page. Thanks.

P.S. And... I would like to make a proposal: this extension acts like a forum inside the wiki and is better for discussions. Gregg 17:38, August 26, 2006 (CDT)
I've added the interwiki link and installed the forum extension. Haven't tested it out, but let's try it and see how it works. There's a sample forum here. — FrJohn (talk)
More help about the forum can be found here. --Gregg 00:59, August 31, 2006 (CDT)

Language Boxes

Anyone interested in porting over some of the language templates (the boxes that indicate user proficiency) from Wikipedia? It might be helpful in identifying people re: the various localizations. — FrJohn (talk)

I have started to do just that. Here is my personal "Babel project" with some of the work I've been attempting. I suppose recent changes and my user contributions would also provide a similar look. I hope the progress is satisfactory. Hellenica 21:46, November 30, 2006 (PST)
I'm definitely liking these wikipedia imports, Hellenica. The language boxes are extremely useful (Spanish, anyone?), and the personal user ones are just fun.Gabriela 20:49, December 1, 2006 (PST)

Cathedral of St. Petersburg, Russia

I've looked throughout the interweb and I simply can't find any place that says what the main cathedral of St. Petersburg is. Is it the Transfiguration? Kazan? I would think St. Isaac's would be "it" but non confirmation. Any help?

~N

  • This may not be true today, but in the late Soviet days (1988, when I visited the city) when the present Partriarch Alexei was the diocesan bishop in, then, Leningrad he held services in Trinity Cathedral (the one recently damaged by fire) in the Alexander Nevesky Monastery, Lavra. Then, the Kazan Cathedral was a museum and St Issac's was closed. Wsk 12:16, December 3, 2006 (PST)

Romanian speakers: pls help ro.orthodoxwiki.org project

If you speak Romanian, please help also ro.orthodoxwiki.org - Fr.Julian

Dacă vorbiţi româneşte, nu ezitaţi să daţi o mână de ajutor şi proiectului ro: ro.orthodoxwiki.org - p.iulian Inistea 14:30, December 7, 2006 (PST)

WikEd editing tool

I've recently been using the WikEd tool on Wikipedia, with success. The author says it should work on other wikis running the latest WikiMedia software, which I know we do. Can someone with more technical knowledge than I take a gander at the page and let me know if the tool would work here? Thanks. --cholmes75 08:13, December 20, 2006 (PST)

I just installed it (using the instructions on the page linked above), and it works just fine. For now, just paste the entire code into your User:username/monobook.js page. I don't see any reason why we can't make a template, as they have on en.wikipedia, but someone with more Wiki experience (and probably more authorization, possibly FrJohn) needs to make that happen. --Basil 06:37, January 5, 2007 (PST)

Orthodox Understanding of the the date of the Last Supper

I understnad that most Orthodox theologians, as do I, follow the Gospel of John and do not consider the Last Supper a Passover Meal. If I understand correctly, one of the consequences of this understanding is the fact that leavened bread is used in the Eucharist in the Orthodox church. Are there other consequences, results, etc. of this understanding? It seems to me that the Synoptics agree with John, but have been misinterpreted.

I am writing an article on the date of the Last Supper, i.e., was it the Passover Meal (night beginning Nisan 15)or was it the night before (night beginning Nisan 14)? Apart from, or maybe along with, textual consideradions, the way the early Greek-speaking church understood the Supper must, it seems to me, be taken into consideration.

Not using unleavened bread points in that direction. Are there other things? I would be interested in orientation in this general area.

Note: I am 81, Ph.D. from Vanderbilt in 1963 in Biblical Studies, and speak English, Spanish and French. I would appreciate knowing about any relevant articles in any of these languages.

Thanks for any help. James M. Beaty

Hows does one use the talk page to reply to another user? Thanks.

Uncategorized Images

Hello, I was wondering why in the uncategorized picture section of OrthodoxWiki there is pictures of the Pope? He does not relate to the studies or teaching of Orthodoxy ( At least not to my knowledge ). I know that there have been talks to try and create a greater friendship with the catholics and the Pope. But I still do not think there should be a picture of him on a Orthodox site. I am only 18 and I'm still trying to understand my religion more and I think people might get the wrong impression if they see the Pope on the OrthodoxWiki site. Am I wrong to ask this? Because on a earlier post I noticed that Dcn. Andrew said "OrthodoxWiki is dedicated to Orthodox Christianity." Thanks.

P.S. This is a great website and I learn allot from it.

When does a hierarch begin his tenure?

According to the canons of the Orthodox Church, at which point does a hierarch ascend his cathedra? That is, if he is elected by the flock of his diocese/metropolia/autonomous Church (where such elections are provided for) is he already considered to occupy his see? Or, will he assume his post only after his election is confirmed by the hierarchal superiors? Or esle, will he do so only after the enthronement ceremony (where such is provided for)? In different lists of hierarchs I have seen different dates marking the beginning of their tenure.

I thank You for Your attention and ask, if possible, to advise Church texts to confirm this point.

terminology

The term "Oriental Orthodox" is problematic, since it seems like a euphemism designed to avoid the term "Monophysite." The word "Oriental" really means "Eastern" so the term does not really distinguish the two sides of the debate. Also, the use of the word "Orthodox" implies an acceptance of the Orthodoxy of the non-Chalcedonians, which has still not been agreed upon by a consensus within the (Chalcedonian) Orthodox Church. I know that the term "Monophysite" is considered offensive by the non-Chalcedonians. Unfortunately the term "Miaphysite," coined by some to replace it, is a neologism that just doesn't work in the original Greek (would "miagamous" do as a replacement for "monogamous"?) and, in my opinion, serves to obscure the real ground of difference that still seems to separate the two sides. Since OrthodoxWiki is supposed to have a "mainstream Chalcedonian bias," wouldn't the terms "Chalcedonian" and "non-Chalcedonian" or "anti-Chalcedonian" be more appropriate? —The preceding unsigned comment was added by Mariner (talkcontribs) .

Hi Mariner, please sign you posts with three tildes, so we can know who is talking - thanks.
In my understanding, the term "monophysite" is not just offensive, it's inaccurate."Anti-Chalcedonian" may be correct as a historical reference, but perhaps not as a theological descriptor. "Non-Chalcedonian" would probably be the preferred term in my mind. "Oriental Orthodox" is generally understood, and does not, I think, cause much confusion. It also seems to be the preferred self-designation of the non-Chalcedonian groups. I don't have a problem granting them that name here. I do not think we need to go heresy hunting. Let us set forth our Chalcedonian understanding of Christology. If they can accept what we mean by this (and WHOM we mean by this), I think we are well on the way towards reunion. We may grant that language issues and imperial politics had a role to play in the division.
If you could document statements by non-Chalcedonian bishops and theologians who would consider Chalcedonian Christology heretical, I think we'd have more to go on in our conversation (and perhaps some of the non-Chalcedonian folks would like to chime in too). — FrJohn (talk)

Why I am Orthodox

I made a page when anyone can write some phrases to show why he is Orthodox (what is for he more atractive in Orthodoxy), why he haven't chosen an other belief (what aspects that he didn't like it has and it is absent in our religion), or, simply, some beautiful thought from his soul, concerning the Orthodoxy.

The advantage of this page is that there is not needing to wait a special state to write an article. Becouse each of us have such thought in mind and we have only to insert them here. This requires only a few minutes (If we have more complex thought, we are creating our new page!)

So, the page could become an ode to Orthodoxy, poem in which anyone can contribute and find something good for his soul.

At the end of page there are useful links that points to sites that promotes the Orthodoxy values.

The page is named Why I am Orthodox... And not Protestant, Catholic, Budist, etc. Live Apologetics

Mircea Romania 02:46, February 19, 2007 (PST)

That is an interesting idea, but OrthodoxWiki is an encyclopedia, and these recent new articles are not really encyclopedic. Perhaps they might better be hosted elsewhere. —Fr. Andrew talk contribs 15:36, February 19, 2007 (PST)
Mircea, I would recommend checking out the forums section in the Online Orthodox Communities link here and trying your idea there. Besides the fact that the aim of this site is to be an Orthodox encyclopedia, you'd probbably get a much better response at an active forum. Honestly, the same few people tend to contribute a lot of the material here. Gabriela 19:04, February 19, 2007 (PST)
Individual users may post things like this (within reason) on their user pages. I've moved the article there. — FrJohn (talk)

denominative aspects of Eucharist

Since Intercommunion is a central--for my point of view, the central--matter in (inter-)christian dialogue--since Eucharist is the heart of Ecclesiology, of our self-awareness as members of Christ's body; and since this site is a place not only for Orthodoxes who live among other fellow Christians, but also for they among them who strive to understand our distinctive character, i think it would be of great significance if the article dedicated to Eucharist was enriched with a section where the other Christian denomination's Theology and Practice about Eucharist will be presented. Of course that is not possible to be in a detailed and systematic manner, but it could be, at least, focused on the rationale we Orthodox deny Intercommunion with them though we do not deny other communication-relation in love with them.

Vassilip
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