Oriental Orthodox

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Thus, despite potentially confusing nomenclature, Oriental Orthodox churches are distinct from the churches that collectively are referred to as ''[[Orthodox Church|Eastern Orthodoxy]]''.
 
Thus, despite potentially confusing nomenclature, Oriental Orthodox churches are distinct from the churches that collectively are referred to as ''[[Orthodox Church|Eastern Orthodoxy]]''.
  
The Oriental Orthodox churches came to a [[schism|parting of the ways]] with the remainder of [[Christianity]] in the 5th century.  The separation resulted in part from the Oriental Orthodox churches' refusal to accept the [[Christology|Christological]] [[dogma]]s promulgated by the [[Fourth Ecumenical Council|Council of Chalcedon]], which held that [[Jesus Christ]] has two [[physis|nature]]s — one divine and one human, although these were inseparable and only act as one [[hypostasis]].  To the [[hierarch]]s who would lead the Oriental Orthodox, this was tantamount to accepting [[Nestorianism]].  In response, they advocated a formula that stressed unity of the [[Incarnation]] over all other considerations.  The Oriental Orthodox churches are therefore often called "[[Monophysite]]" churches, although they reject this label, which is associated with [[Eutychianism|Eutychian Monophysitism]], preferring the term ''non-Chalcedonian'' or ''Miaphysite'' churches.  Oriental Orthodox Christians anathematize the Monophysite teachings of [[Eutyches]].  They are sometimes also known as ''anti-Chalcedonians''.
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The Oriental Orthodox churches came to a [[schism|parting of the ways]] with [[Christianity]] in the 5th century.  The separation resulted in part from the Oriental Orthodox churches' refusal to accept the [[Christology|Christological]] [[dogma]]s promulgated by the [[Fourth Ecumenical Council|Council of Chalcedon]], which held that [[Jesus Christ]] has two [[physis|nature]]s — one divine and one human, although these were inseparable and only act as one [[hypostasis]].  To the [[hierarch]]s who would lead the Oriental Orthodox, this was tantamount to accepting [[Nestorianism]].  In response, they advocated a formula that stressed unity of the [[Incarnation]] over all other considerations.  The Oriental Orthodox churches are therefore often called "[[Monophysite]]" churches, although they reject this label, which is associated with [[Eutychianism|Eutychian Monophysitism]], preferring the term ''non-Chalcedonian'' or ''Miaphysite'' churches.  They are sometimes also known as ''anti-Chalcedonians''.
  
In the 20th century, a number of dialogues have occurred between the Oriental Orthodox and the Chalcedonian Orthodox which suggest that both communions now share a common [[Christology]] with differing terminology. As yet, [[full communion]] has not been restored. There have also been some agreed Christological statements issued in conjuction with the [[Roman Catholic Church]] and the Eastern Orthodox (Chalcedonian) family (Ecumenical Patriarchate and official representatives of other Eastern Orthodox Churches) [http://www.monachos.net/mb/messages/4225/ORIENT3-20256.doc].
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In the 20th century, a number of dialogues occurred between the Oriental Orthodox and the Chalcedonian Orthodox which were interpreted by some to mean that both communions now share a common [[Christology]] with differing terminology. However, this was not accepted by the majority of Orthodox and [[full communion]] has not been restored. There have also been some agreed Christological statements issued in conjuction with the [[Roman Catholic Church]] and the Orthodox (Chalcedonian) family (Ecumenical Patriarchate and official representatives of other Eastern Orthodox Churches) [http://www.monachos.net/mb/messages/4225/ORIENT3-20256.doc].
  
 
==Oriental Orthodox Communion==
 
==Oriental Orthodox Communion==

Revision as of 09:52, September 26, 2006

The term Oriental Orthodox refers to the churches of Eastern Christian traditions that keep the faith of only the first three Ecumenical Councils of the Orthodox Church—the councils of Nicea I, Constantinople I and Ephesus. The Oriental Orthodox churches rejected the dogmatic definitions of the Council of Chalcedon.

Thus, despite potentially confusing nomenclature, Oriental Orthodox churches are distinct from the churches that collectively are referred to as Eastern Orthodoxy.

The Oriental Orthodox churches came to a parting of the ways with Christianity in the 5th century. The separation resulted in part from the Oriental Orthodox churches' refusal to accept the Christological dogmas promulgated by the Council of Chalcedon, which held that Jesus Christ has two natures — one divine and one human, although these were inseparable and only act as one hypostasis. To the hierarchs who would lead the Oriental Orthodox, this was tantamount to accepting Nestorianism. In response, they advocated a formula that stressed unity of the Incarnation over all other considerations. The Oriental Orthodox churches are therefore often called "Monophysite" churches, although they reject this label, which is associated with Eutychian Monophysitism, preferring the term non-Chalcedonian or Miaphysite churches. They are sometimes also known as anti-Chalcedonians.

In the 20th century, a number of dialogues occurred between the Oriental Orthodox and the Chalcedonian Orthodox which were interpreted by some to mean that both communions now share a common Christology with differing terminology. However, this was not accepted by the majority of Orthodox and full communion has not been restored. There have also been some agreed Christological statements issued in conjuction with the Roman Catholic Church and the Orthodox (Chalcedonian) family (Ecumenical Patriarchate and official representatives of other Eastern Orthodox Churches) [1].

Oriental Orthodox Communion

Coptic Orthodox Cross

Churches of the Oriental
Orthodox Communion

Autocephalous Churches
Armenia | Alexandria | Ethiopia | Antioch | India | Eritrea
Autonomous Churches
Armenia: Cilicia | Jerusalem | Constantinople
Alexandria: Britain | Antioch: Jacobite Indian

The Oriental Orthodox Communion is a group of churches within Oriental Orthodoxy which are in full communion with each other [2]. The communion includes:

Assyrian Church of the East

The Assyrian Church of the East (Nestorian Church) is sometimes considered an Oriental Orthodox Church, although it is not in communion with Oriental Orthodox churches and they have a Nestorian or Nestorian-like Christology that differs from the declaration of the Council of Chalcedon in an opposite way from the Monophysites. By the time of the Monophysite controversy, the Assyrians had already separated from the Orthodox Church with the Council of Ephesus.

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