John Meyendorff

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John Meyendorff (1926-1992) was a protopresbyter in the Orthodox Church, and a well known Professor of Church History & Patristics at St. Vladamir's Theological Seminary (Crestwood, NY).

Publications

   *  Unité de l'Empire et divisions des chrétiens, (Paris: Editions du Cerf, 1992) [Trans. of Imperial Unity and Christian Divisions]
   * Imperial Unity and Christian Divisions. The Church 450-680 AD (1989)
   * The Primacy of Peter: Essays in Ecclesiology and the Early Church (rev. edn.) (Crestwood, NY: SVS Press, 1992).
   * The Legacy of St Vladimir, ed. with Fr John Breck and Eleana Silk, (Crestwood, NY: SVS Press, 1990)
   * Vizantiia i Moskovskaia Rus': ocherk po istorii tserkovnykh i kul'turnykh sviazei v XIV veke (Paris: YMCA Press, 1990). [Trans. of: Byzantium and the Rise of Russia]
   * Christian Spirituality: Post-Reformation and Modern, ed. with L. Dupe, Don E. Saliers, ed. (New York: Crossroad, (1989).
   * Chrystus Zwyciezyl: Wokol Chryta Rusi Kijowsidej (Warsaw: Verbinum, 1989).
   * Imperial Unity and Christian Divisions: The Church 450-680 AD (Crestwood, NY: SVS Press. 1989).
   * A Legacy of Excellence, ed. with Vladimir Borichevsky and William Schneirla, (Crestwood, NY: SVS Press, 1988).
   * Vyzantio kai Rosia: Meleton Vizantino-Rosikon Scheseon kata to 14 Aiona (Athens: Ekdoseis Domos, 1988). [Trans. of: Byzantium and the Rise of Russia: A Study of Byzantine-Russian Relations in the Fourteenth Century]
   * Christian Spirituality: High Middle Ages and Reformation, ed. with J. Raitt, B. McGinn (New York: Crossroad, 1987).
   * Vision of Unity (Crestwood, NY: SVS Press. 1987).
   * Witness to the World (Crestwood, NY: SVS Press. 1987).
   * Le Marriage dans la Perspective Orthodoxe (Paris: YMCA Press, 1986). [Trans. of: Marriage, an Orthodox Perspective]
   * Christian Spirituality: Origins to the Twelfth Century, ed. with Bernard McGinn, World Spirituality, v. 16 (New York: Crossroad, 1985).
   * Vvedenie v sviatootecheskoe bogoslovie: konspekty lektsii (New York: Religious Books for Russia, 1985) 2nd ed.
   * Vizantijsko Bogoslovje, Kragujevac, trans. (1985). [Trans. of: Byzantine Theology: Historical Trends and Doctrinal Themes]
   * Marriage: An Orthodox Perspective, 3rd rev. ed. (Crestwood, NY: SVS Press. 1984).
   * La Teologia Bizantina: Sviluppi storid e temi dottrinali (Casale Monfeirate: Casa Editrice Marietti, 1984). [Trans. of: Byzantine Theology: Historical Trends and Doctrinal Themes]
   * Byzantine Theology: Historical Trends and Doctrinal Themes (New York: Fordham, 1983) 2nd ed., 2nd printing with revisions.
   * Catholicity and the Church (Crestwood, NY: SVS Press. 1983).
   * Gamos: mia Orthodoxe Prooptike (Athens: Ekdose Hieras Metropoleos Thevon kai Levadeias, 1983). [Trans. of: Marriage: An Orthodox Perspective]
   * Ho Hapos Gregorios ho Palamas kai he Orthodoxe Mystike paradose (Athens: Ekdoseis "Akritas," 1983). [Trans. of: St Grégoire Palamas et la mystique orthodoxe]
   * Sveti Grigorije Palama ipravoslavna mistika (Beograd, 1983). [Trans. of: St Grégoire Palamas et la mystique orthodoxe]
   * Ho Christos soterias semena Homilia-sychetese? (Athens: Synaxe, 1985).
   * 'Teologla bizantyjska.' historia i doktiyna (Warsaw: Instytut Wydawn. Pax., 1984). [Trans. of: Byzantine Theology: Historical Trends and Doctrinal Themes]
   * The Triads: Gregory Palamas, ed. with introduction (New York: Paulist Press, 1983).
   * Catholicity and the Church (1983)
   * The Byzantine Legacy in the Orthodox Church (Crestwood, NY: SVS Press. 1982).
   * Vvedenie v sviatootecheshoe bogoslovie: konspekfy lektsu (New York: Religious Books for Russia, 1982).
   * Byzantium and the Rise of Russia: A Study of Byzantino-Russian Relations in the Fourteenth Century (Cambridge: Cambridge University Press, 1981).
   * The Orthodox Church (Crestwood, NY: SVS Press. 1981), 3rd rev. ed.
   * The Byzantine Legacy in the Orthodox Church (1981)
   * Pravoslavie v sovremennom mire, (added title page: Orthodoxy in the Contemporary World) (New York: Chalidze Publications, 1981).
   * Byzantium and the Rise of Russia. A Study of Byzantino-Russian Relations in the Fourteenth Century (Crestwood, NY: SVS Press. 1989). [Reprint of Cambridge edn. of 1980.]
   * Byzantine Theology: Historical Trends and Doctrinal Themes (New York: Fordham University Press, 1979), 2nd ed.
   * Living Tradition (Crestwood, NY: St Vladimir's Seminary Press, 1978)
   * The Sacrament of Holy Matrimony (New York: Dept. of Religious Education, Orthodox Church in America, 1978), reprint of 1975 ed.
   * Trinitarian Theology East and West: St Thomas Aquinas-St Gregory Palamas, with Michael Fahey (Brookline, MA: Holy Cross Orthodox Press, 1977).
   * S. Gregorio Palamas e la mistica ortodossa (Torino: Piero Gribaudi Editore, 1976). [Trans. of: St Grégoire Palamas et la mystique orthodoxe]
   * St Grégoire Palamas et la mystique orthodoxe (Paris: Editions du Seuil, 1976).
   * Byzantine Theology: Historical Trends and Doctrinal Themes (London: Mowbrays, 1975).
   * Christ in Eastern Christian Thought (Crestwood, NY: SVS Press. 1975). [Trans. of: Le Christ dans la theologie byzantine]
   * Initiation a la theologie byzantine: Htistoire et la doctrine (Paris: Cerf, 1975). [Trans. of: Byzantine Theology: Historical Trends and Doctrinal Themes]
   * Marriage, an Orthodox Perspective (Crestwood, NY: SVS Press. 1975), 2nd expanded ed.
   * Byzantine Hesychasm: Historical, Theological and Social Problems: Collected Studies (London: Variorum Reprints, 1974).
   * Byzantine Theology: Historical Trends and Doctrinal Themes (New York: Fordham University Press/London: Mowbrays, 1974).
   * Cristologia Ortodossa (Roma: An. Veritas Editrice, 1974). [Trans of: Christ in Eastern Christian Thought]
   * St Gregory Palamas and Orthodox Spirituality (Crestwood, NY: SVS Press & Bedfordshire: Faith Press, 1974).
   * A Study of Gregory Palamas, 2nd ed. (Bedfordshire: Faith Press & Crestwood, NY: SVS Press, 1974).
   * Defense des saints hesychastes, 2nd ed. (Louvain: Spicilegium sacrum lovaniense, 1973) 2 vols.
   * The New Man: An Orthodox and Reformed Dialogue, ed. with Joseph McLelland (New Brunswick: Agora Books, 1973).
   * The Primacy of Peter, 2nd ed. (Leighton Buzzard, Bedfordshire: Faith Press, 1973). [Trans. of: La primauté de Pierre dans l'Eglise Orthodoxe]
   * Byzantine Theology (1973)
   * Marriage: An Orthodox Perspective (Crestwood, NY: SVS Press, 1970).
   * Le Christ dans la theologie byzantine, Bibliotheque oeumenique, 2. Serie orthodoxe (Paris: Editions du Cerf, 1969).
   * Christ in Eastern Christian Thought (Washington, DC: Corpus Books, 1969). [Trans. of: Le Christ dans la theologie byzantine]
   * L'Eglise Orthodoxe: hier et aujourd'hui, 2nd ed., rev. (Paris: Editions du Seuil, 1969).
   * La Iglesia Ortodoxa: ayery hoy (Paris: Desclée de Brouwer, 1969). [Trans. of: L'Eglise Orthodoxe: hier et aujourd'hui]
   * Sv. Grigorii Palama i pravoslavnaia mistika (1969). [Trans of: St Grégoire Palamas et la mystique orthodoxe]
   * The Orthodox, Ecumenical Series (New York: Paulist Press, 1966).
   * The Orthodox, reprint, (Minneapolis, MN: Light and Life, 1966). [Reprint. Originally published: New York: Paulist Press, 1966.]
   * Orthodoxy and Catholicity (New York: Sheed & Ward, 1966). [Trans. of: Orthodoxie et Catholicité]
   * Orthodoxie et Catholicité (Paris: Editions du Seuil, 1965).
   * The Orthodox Church: Yesterday and Today (London: Darton-Longman, 1964).
   * De Orthodoxe Kerk, roermond-maaseik, J.J. Romen & Zonan Vitgevers (1964). [Trans. of: L'Eglise Orthodoxe, hier et aujourd'hui]
   * A Study of Gregory Palamas (London: Faith Press, 1964). [Trans. of: Introduction a l'etude de Grégoire Palamas]
   * Die Orthodoxe Kirchegestem undheute (Salzburg: Otto Muller Verlag, 1963). [Trans. of: L'Eglise Orthodoxe, hier et aujourd'hui]
   * The Primacy of Peter, with N. Afanassief, et. al. (London: Faith Press, 1963). [Trans. of: La primauté de Pierre dans l'Eglise Orthodoxe]
   * La Chiesa Ortodossa, hieri e oggi (Brescia: Morcelliana, 1962). [Trans. of: L'Eglise Orthodoxe, hier et aujourd'hui]
   * The Orthodox Church: its Past and its Role in the World Today (London: Darton, Longman & Todd/New York: Pantheon Books, 1962). [Trans. of: L'Eglise Orthodoxe: hier et aujourd'hui]
   * Syggrammata, ed. with B. Bobrinsky, P. Papaeuaggelou, and P. Christou (Thessaloniki: Endidetai syndromi tou basilieou Idrimatos, 1962), 1962.
   * Der Primat des Petrus in der Orthodoxen Kirche, with N. Afanassief, et. al. (Zurich: EVZ-Verlag, 1961). [Trans. of: La primaute de Pierre dans l'Eglise Orthodoxe]
   * L'Eglise Orthodoxe, hier et aujourd'hui (Paris: Editions du Seuil, 1960).
   * Die Orthodox Kirche: gestern und heute (Salzburg: Muller, 1960). [Trans. of: L'Eglise Orthodoxe: hier et aujourd'hui]
   * Grégoire Palamas. Defense des saints hesychastes: Introduction, text critique, traduction, et notes (Louvain: "Spicilegium sacrum lovaniense," 1959) administration, ed. and tr., vol. l, 383, vol. 2, 383-767.
   * Introduction a l'étude de Grégoire Palamas, Patristica Sorbonensia, vol. 3 (Paris: Editions du Seuil, 1959).
   * St Grégoire Palamas et la mystique orthodoxe, Maitres spirituels, n. 20 (Paris: Editions du Seuil, 1959).

Articles

   * "The Granting of the Degree of Theology to His Holiness, ALEXIS II, Patriarch of Moscow," St Vladimir's Theological Quarterly [SVTQ] 36 (1992), 116-125.
   * "Humanity: 'Old' and 'New' -- Anthropological Considerations," in Salvation in Christ: A Lutheran Orthodox Dialogue, Robert Tobias, ed. (Minneapolis, MN: Augsburg, 1992), 59-66.
   * "Chemy Teologija?," Beseda 1 (1991), 47-50.
   * "Educatia Teologica in Epocile Patristica si Bizantina si lectiile ei Astazi," Studii Teologice, Seria A-II-A, AN 43 (1991), 120-131. [Trans. of: St Vladimir's Theological Quarterly 31 (1987), 197-213.]
   * "Light from the East? 'Doing Theology' in an Eastern Orthodox Perspective," in Doing Theology in Today's World (Grand Rapids, MI: Zondervan, 1991), 339-358.
   * "Miracles: Religious Reflections," in Healing: Orthodox Christian Perspectives in Medicine, Psychology and Religion, J. Chirban, ed. (Brookline, MA: Holy Cross, 1991), 51-55.
   * "The Nicene Creed: Uniting or Dividing Confession," in Faith to Creed: Ecumenical Perspectives on the Affirmation of the Apostolic Faith in the Fourth Century, S. Mark Heim, ed. (Grand Rapids, MI: Eerdmans, 1991), 1-19.
   * "Orthodox Unity in America: New Beginnings?," St Vladimir's Theological Quarterly 35 (1991), 5-19.
   * "Orthodoxia kai ethnikes politistikes paradoseis," Synaxe 40 (1991), 9-16.
   * "St Sava, Ohrid and the Serbian Church," St Vladimir's Theological Quarterly 35 (1991), 209-221.
   * "Viziuni Despre Biserica: Gindirea Teologica Rusa in Timpurile Modeme," Studii Teologice, Seria A-n-A, AN 43 (1991), 143-149. [Trans. of: St Vladimir's Theological Quarterly 34:1, 1987,5-14]
   * "Vyznam reformace v dejinach Krestanstvi," Theologlcka Revue 24 (1991), 2-7.
   * "Was there an Encounter Between East and West at Florence?," in Christian Unity: The Council of Florence 1438/9-1989, Giuseppe Allerigo, ed., (Leuven: Leuven University Press, 1991), 153-175.
   * "Was there ever a Third Rome?: Remarks on the Byzantine Legacy in Russia," in The Byzantine Tradition After the Fall of Constantinople, J. Yiannias, ed. (Charlottesville, VA: University of Virginia, 1991), 45-60.
   * "Christian Marriage in Byzantium: The Canonical and Liturgical Tradition," Dumbarton Oaks Papers 44 (1990), 99-107.
   * "Council of Russian Bishops Approves Social and Educational Plans: Fr John of Kronstadt to be Canonized," St Vladimir's Theological Quarterly 34 (1990), 84-86.
   * "Interview: Marriage as Sacrament," Again 13 (1990), 8-11.
   * "A Life Worth Living," in Liturgy and Tradition (Crestwood, NY: SVS Press. 1990), 145-154. [Reflections on Alexander Schmemann]
   * "Introduction: From Byzantium to the New World," in The Legacy of St Vladimir, ed. with Fr John Breck and Eleana Silk (Crestwood, NY: SVS Press, 1990), 1-20.
   * "Lutherans and Orthodox: Is Sacramental Unity in Sight?," St Vladimir's Theological Quarterly 29 (1990), 101-103.
   * "Lutherans and Orthodox: Is Sacramental Unity in Sight?," Dialog 29 (1990), 101-103.
   * "Ob izmeniacmosti i neizmennosti pravoslavnogo bogosluzheniia," Vestnik Leningradskoi Dukhovnoi Akademii 2 (1990),105-111.
   * "L'Orthodoxie n'a de valeur que si elle se présente comme un témoin de la tradition apostolique," Mensuel SOP 146, 19-28.
   * "Sviateishii Patriarkh Tikhon: sluzhitel' edinstva TSerkvi," Le Messager/Vestnik 158 (1990), 37-51.
   * "Synodos ton Rason Episkopon," Paremvole 2 (1990), [Trans. of: St Vladimir's Theological Quarterly 34 (1990), "Council of Russian Bishops Approves Social and Educational Plans: Fr John of Kronstadt to be Canonized."].
   * "Visions of the Church: Russian Theological Thought in Modem Times," St Vladimir's Theological Quarterly 34 (1990), 5-14.
   * "What is Autocephaly?", The Russian Orthodox Journal 63 (1990), 8.
   * "Chalcedonians and non-Chalcedonians: The Last Steps to Unity," St Vladimir's Theological Quarterly 33 (1989), 319-329.
   * "From Byzantium to Russia: Religious and Cultural Legacy," in Studio Slavico-Byzantina et Mediaevalia Europensia, vol. I, [Studies on the Slavo-Byzantine and Western-European Middle Ages], Ivan Dujcev Centre for Slavo-Byzantine Studies, 105-114.
   * "From Byzantium to Russia: Religious and Cultural Legacy," in Tausend Jahre Christentum in Russland: Zum Millennium der Taufe der Kiever Rus' (Gottingen: Vandenhoeck & Ruprecht, 1989), 85-102.
   * "New Life In Christ: Salvation in Orthodox Theology," Theological Studies 50 (1989), 481-499.
   * "O Vsjeh i za vsja, Za sve i radi svih," in Sveti Knez Lazgar: Spomenica o sestoj stogodisnjici kosovskog boja, 1389-1989 (Beograd, 1989).
   * "The Patriarch of Antioch and North America in 1904," St Vladimir's Theological Quarterly 33 (1989), 80-86.
   * "Shahovskoy, Dimitry (John) Archbishop, 1902-1989," St Vladimir's Theological Quarterly 33 (1989), 315-317.
   * "Theosis in the Eastern Christian Tradition," in Christian Spirituality: Post-Reformation and Modern, ed. with L. Dupe and Don E. Saliers (New York: Crossroad, 1989), 470-476.
   * "Baptism of Russia," The Russian Orthodox Journal 61 (1988), 16-20.
   * "Byzantium, the Orthodox Church and the Rise of Moscow," in The Byzantine Legacy in Eastern Europe (Boulder, CO: East European Monographs, 1988), 3-18.
   * "A Final Word in Defense of Ecclesiology [Reply to J. Boojamra and P. Garrett]," St Vladimir's Theological Quarterly 32 (1988), 72-87.
   * "A Final Word in Defense of Ecclesiology [Reply to M Butler]," St Vladimir's Theological Quarterly 32 (1988), 395-399.
   * "From Byzantium to Russia: Religious and Cultural Legacy," in Transactions of the Association of Russian American Scholars (Zapiski), 1988, 3-18.
   * "Istorike Schetikokratia kai Authentia sto Christianiko dogma," Orthodoxe Martyria (Athens, 1988), 72-73.
   * "The Last Steps to Unity," in Orthodox Identity in India: Essays in Honor of V. C. Samuel, M. K.Kuriakose, ed. (Bangalore, 1988), 105-117.
   * "Millennium Celebrations in Moscow," St Vladimir's Theological Quarterly 32 (1988), 384-390.
   * "Mount Athos in the Fourteenth Century: Spiritual and Intellectual Legacy," Dumbarton Oaks Papers 42 (1988), 157-165.
   * "Regionalisme und Universalismus in der Geschichte des russichen Christentums," in lOOO Jahre Christentum bei den Ostslawen, Internationales Symposion, 13-15 Mai, Die Slawischen Sprachen (Salzburg, 1988), 117-127.
   * "St Vladimir's Faculty," in A Legacy of Excellence (Crestwood, NY: SVS Press, 1988).
   * "Theology in the Thirteenth Century: Methodological Contrasts," Kathegetria: Essays Presented to Joan Hussey for her 80th Birthday (Camberley, Surrey: Porphyrogenitus, 1988), 395-407.
   * Tserkov i gosudarstvo," Posev 7 (1988), 8-13.
   * "Visionen von der Kirche: russisches theologisches Denken in der neueren Zeit," Oekumenische Rundschau 37 (1988), 154-163.
   * "Barrois, Georges A., 1898-1987," St Vladimir's Theological Quarterly 31 (1987), 283-285.
   * "Bysantin Teologia." Opillisia Kysymyksia, Heinavesi, Valamon Luostari.
   * "Christ's Humanity: the Paschal Mystery," St Vladimir's Theological Quarterly 31 (1987), 5-40.
   * "Die Ikone Christ-ein Bekenntnis des Glaubens," Zeitschriftfur Ostkirchliche Kunst: Hermenica 3 (1987), 184.
   * "Pravoslayje u savremenom svety," Banatske Vestnik 6 (1987), 19-23.
   * "Response to 'Are We Lovers Anymore'," Theological Education 24 (1987), 40-43.
   * "Theological Education in the Patristric and Byzantine Eras and its Lessons for Today," St Vladimir's Theological Quarterly 31 (1987), 197-213.
   * "Two Visions of the Church: East and West on the Eve of Modern Times," in Christian Spirituality: High Middle Ages and Reformation, ed. with J. Raitt, B. McGinn (New York: Crossroad), 439-453.
   * "Von Byzancz nach Russland, Religioses und Kulturelles Verniachtius," in Das Millennium russischorthodoxen Kirche (1987), 11-28.
   * "Wisdom -- Sophia: Contrasting Approaches to a Complex Theme," Dumbarton Oaks Papers 41 (1987), 391-401.
   * "Katolichnost (Sabornost) TSrkve," in Sabornost Tsrkve Bogoslovski Fakultet SP TSrkve (Beograd, 1986), 113-130.
   * "The Mediterranean World in the Thirteenth Century Theology: East and West," in The 17th International Byzantine Congress: Major Papers (New Rochelle, NY: Aristide D. Caratzas, 1986), 669-682.
   * "The Melkite Patriarchate: Paradoxes of a Vocation -- an Initial Response to Father Khairallah [pp 189-216]," St Vladimir's Theological Quarterly 30 (1986), 217-230.
   * "Metropolitan Theodosius, 25 Years of Pastoral Service," in Evangelization -- The 8th All-American Council (Orthodox Church in America, 1986).
   * "Ho M. Vasileios ho Messalianismos kai ho Vizantinos Christianismos," Diakonia (1986) 38-51.
   * "Orthodox-Roman Catholic Dialogue Faces Snags," St Vladimir's Theological Quarterly 30 (1986), 351-356.
   * "Orthodoxie," Evangelisches Kirchenlexikon: Internationale Theologlsche Enzklopadie (Gottengen: Vandenhoeck & Ruprecht, 1986).
   * "St Vladimir's Seminary: Past, Present, Future...," The Russian Orthodox Journal 58 (1986), 13-15.
   * "Theological Education in the Patristic Era and its Lessons for Today," The Star of the East 8 (1986), 17-32.
   * "Verkhovskoy, Serge Sergeevich, 1907-1986, in memoriam," St Vladimir's Theological Quarterly 30 91986), 283-287.
   * "Christ as Savior in the East," in Christian Spirituality: Origins to the Twelfth Century, ed. with Bernard McGinn (New York: Crossroad, 1985), 231-251.
   * "Christ as Word: Gospel and Culture," International Review of Mission 74 (1985), 246-257.
   * "Christ as Word: Gospel and Culture," in The Witness of St Methodius: Orthodox Mission in the 9th Century, repr. from International Review of Mission, 74 (1985).
   * "The Byzantine Empire," in Ancient History: Selected Reading Lists and Course Outlines from American Colleges and Universities, Stanley M. Burstein and Sarah B. Pomeroy, eds. (New York: Markus Wiener Publishing, 1984), 75-76.
   * "Byzantium as Center of Theological Thought in the Christian East," in Schools of Thought in the Christian Tradition, P. Henry, ed. (Philadelphia: Fortress Press, 1984), 65-74.
   * "The Eastern Roman Empire," in Ancient History: Selected Reading Lists and Course Outlines from American Colleges and Universities, Stanley M. Burstein and Sarah B. Pomeroy, eds. (New York: Markus Wiener Publishing, 1984), 73-74.
   * "Father Alexander Schmemann, Dean, 1962-1983," St Vladimir's Theological Quarterly 28 (1984), 3-65.
   * "Father Alexander Schmemann," in Transactions of the Association of Russian-American Scholars in the USA (Zapiski), 17 (1984), 316.
   * "Father John Meyendorff: Orthodox Scholar," in Between Peril and Promise, J. Newby and E. Newby, eds. (Nashville, TN: Thomas Nelson, 1984), 56-66.
   * "Kyrka och mission -- ett Ortodoxt perspektiv," Svensk Missionstidsklift, 72 (1984), 38-40. [Trans. of: International Review of Missions, 70 (1981), 256-258]
   * "A Life Worth Living," [Eulogy for Fr Alexander Schmemann], St Vladimir's Theological Quarterly 28 (1984), 3-10.
   * "Der Missionsauftrag der Kirche," Orthodoxe Rundschau 16 (1984), 17-19.
   * "A Orthodox Response," [To: J.M.R. Tillard's The Bishop of Rome], Ecumenical Trends, 13 (1984), 119-120.
   * "Die Orthodoxe Theologie in der Welt von heute," Orthodoxe Rundschau 16 (1984), 3-14.
   * "Reply to Jurgen Moltmann's 'The Unity of the Triune God' [pp 157-171]," St Vladimir's Theological Quarterly 28 (1984), 183-188.
   * "Thanksgiving [Funeral Sermon for Fr Alexander Schmemann]," St Vladimir's Theological Quarterly 28 (1984), 43-44.
   * "Church and Ministry: For an Orthodox-Lutheran Dialogue," Dialog 22 (1983), 114-120.
   * "Creation in the History of Orthodox Theology," St Vladimir's Theological Quarterly 27 (1983), 27-37.
   * "The Hope that is in Us: A Comment on the Document 'Mystery of Church and Eucharist,' (Joint Orthodox-Roman Catholic Comm.) Munich, 1982," St Vladimir's Theological Quarterly 27 (1983), 294-298.
   * "Is 'Hesychasm' the Right Word?: Remarks on Religious Ideology in the Fourteenth Century," Harvard Ukrainian Studies 7 (1983) ,445-457.
   * "Orthodox Views of 'Baptism, Eucharist, and Ministry' papers," Orthodox Theological Society of America, Brookline, MA, 1983; special issue, St Vladimir's Theological Quarterly 27 (1983) ,237-293.
   * "Canonisations," Service Orthodoxe de Presse et l'information [SOP], 65 (1982), 8-9.
   * "Christian Tradition: An Orthodox Perspective" in Festschrift für Fairy von Lilienfeld (Erlangen: Institut fur Gesellschaft und Wissenschaft, 1982) 1-25.
   * "Does Christian Tradition Have a Future?," St Vladimir's Theological Quarterly 26 (1982), 139-154.
   * "Kirchlicher Regionalismus: Strukturen der Gemeinschaft oder Vorwand des Separetismus?" in Kirche im Wandel: Eine Kristische Zwischenbilanz nach dem Zweiten Vatikanun (Patmos: Verlag Dusseldorf, 1982).
   * "The Three Lithuanian Martyrs: Byzantium and Lithuania in the Fourteenth Century," St Vladimir's Theological Quarterly 26 (1982), 29-44.
   * "Byzance," Theologische Realenzyklopadie [TRE], Band Vn, Liefering 4/5 (1981), 500-531.
   * "Complexite a la situation," in Unite des chretiens l'Eglise Orthodoxe russe, 41 (1981), 23-24.
   * "Defense of the Holy Hesychasts," Photoduplicate of typescript bearing editor's revisions (1981).
   * "Die Katholizitat der Kirche," Orthodoxie Heute (1981), 4-16.
   * "The Liturgy: A Clue to the Mind of Worldwide Orthodoxy," in Orthodox Theology and Diakonia, D. Constantelos, ed. (Brookline, MA: Hellenic College Press, 1981), 81-90.
   * "An Orthodox View on Mission and Integration," International Review of Mission 70 (1981), 256-258.
   * "Il regionalismo ecclesiastico: struttura per la comunioae o pretesto per il separatismo?" Cristianesimo nella storia 2 (1981), 295-310.
   * "Sveti vasillje veliki Mesalijanstvo i vizantijsko khriskbanstvo," Bogoslove 25 (1981), 9-21.
   * "The Three Lithuanian Martyrs: Byzantium & Lithuania in the Fourteenth Century," in Eikon and Logos, Hermann Goltz, ed. (Halle: Martin-Luther Universitaet, 1981), 179-198.
   * "The Time of Holy Saturday," in Orthodox Synthesis, J. Allen, ed. (Crestwood, NY: SVS Press. 1981), 51-63.
   * "Byzantine Liturgy" Report on the Dumbarton Oaks Symposium of 1979, Dumbarton Oaks Papers, 1980-1981, 271-272.
   * "Ecclesiastical Regionalism: Structures of Communion or Cover for Separatism: Issues of Dialogue with Roman Catholicism," St Vladimir's Theological Quarterly 24 (1980), 155-168.
   * "St Basil, Messalianism and Byzantine Christianity," St Vladimir's Theological Quarterly 28 (1980), 219-234.
   * "Archimandrite Justin Popovich," St Vladimir's Theological Quarterly 23 (1979), 118-119.
   * "Christian Gospel and Social Responsibility: The Eastern Orthodox Tradition in History," in Continuity and Discontinuity: Essays Presented to George Huntston Williams, F. Church, et. al., eds. (Leiden: Brill, 1979), 118-130.
   * "Dukhovnye techeniia i Rossii i Pravoslavnaia Tserkov," Posev l0 (1979), 46-48.
   * 'The Ecumenical Patriarch, Seen in the Light of Orthodox Ecclesiology and History," Greek Orthodox Theological Review 24 (1979), 227-244.
   * "Holy Saturday" (Collegville, MN: Institute for Spirituality, Saint John's University, 1979). [Paper read at Conference IV, "Spiritual Life for Lent and Easter," March 10-11, 1979.]
   * "Lossky, le militant," Contacts: Revue Française de l'Orthodoxie, 31 (1979), 208-211.
   * "Was ist ein oekumenisches Konzil," in Oekumene, Konzil, Unfehlbaikeit, Pro Oriente (Innsbruck: Tyrolia-Verlag, 1979), 36-47.
   * "The World Council of Churches: A Christian UN?," St Vladimir's Theological Quarterly 23 (1979), 45-50.
   * "Russian Bishops and Church Reform in 1905," in Russian Orthodoxy Under the Old Regime, R. L. Nichols, ed. (Minneapolis, MN: University of Minnesota Press, 1978) 170-182.
   * "The Byzantine Impact on Russian Civilization," in Windows on the Russian Past: Essays on Soviet Historiography Since Stalin (Columbus, OH: American Association for the Advancement of Slavic Studies, 1977), 45-56.
   * "Einheit der Kirche, Papstdienst, Rom und die Orthodoxie - autoritaet oder Wahrheit?," in Petrus und Papst: Evangelium, Einheit d. Kirche, Papstdienst (Munster: Aschendorff, 1977), 159-175.
   * "Comment on the New Valamo Report: The Ecumenical Nature of the Orthodox Witness," in The New Valamo Consultation (Geneva: World Council of Churches, 1977) 31.
   * "Eucharistic Ecclesiology and the Structure of the Church," in The New Valamo Consultation (Geneva: World Council of Churches, 1977), 61-63.
   * "The Orthodox in the Ecumenical Movement: Problems of a Dialogue," One World: A Monthly Magazine of the World Council of Churches 24 (1977), 20-21.
   * "Rom und die Orthodoxie - Autoritaet oder Wahrheit?," Catholica: Vierteljahresschriftfiter Kontroverstheologie 31 (1977), 352-368.
   * "Autoridad Doctrinal en la Tradicion de la Iglesa Ortodoxa," Conciliu: Revista internacional de Theologia 117 (1976), 48-59. [This journal also in: Italian, Portuguese.]
   * "The Church," in An Introduction to Russian History (Cambridge: Cambridge University Press, 1976), 315-330.
   * "Evaluation of Nairobi by the Church of Russia," St Vladimir's Theological Quarterly 20 (1976), 42-45.
   * "The Holy Spirit as God," in The Third Hour. Helen lswolsky Memorial Volume, Yanovsky, et. al. eds. (New York: Third Hour Foundation, 1976), 39-48.
   * Ideological Crises (1071 to 1261) (Athens, 1976). [Paper at XV Congres International d'etudes byzantines.]
   * "Rome and Orthodoxy: Authority or Truth?," in A Pope for All Christians, P. J. McCord, ed. (New York: Paulist Press, 1976), 129-147.
   * Schwesterkirchen - ekklesiologische Folgerungen aus dem Tomos Agapis," in Aufdem WegzurEinheit des Glaubens, Pro Oriente (Insbruck: Tyrolia-Verlag, 1976), 41-53.
   * "Auty & Obolensky," in Introduction to Russian Studies, vol. l, 3 chapters (1975).
   * "Eglises-soeurs: implications ecclesiologiques du Tomos Agapis," Koinonia: Premier Colloque ecclesiologique entre theologiens orthodoxes et catholiques, Vienna 1-7 mai, 1971 (Paris: Istina, 1975), 35-46.
   * "Francis Dvornik," St Vladimir's Theological Quarterly 19 (1975), 254-255.
   * "The Orthodox Churches," in The Ordination of Women, M. Hamilton, ed. (New York: Morehouse-Barlow, 1975), 128-134.
   * "The Russian Church after Patriarch Tikhon," (trans. from the Russian by Paul Lazor), St Vladimir's Theological Quarterly 19 (1975), 32-48.
   * The Sacrament of Holy Matrimony, commentary (New York: Orthodox Church in America, Department of Religious Education, 1975), 29-39.
   * "Shta je vaselenski sabor," in Glasnik: Sluzhbeni list Srpskepravoslavne tsrkve 56 (1975), 66-73.
   * "Unity & Mission," World Mission 26 (1975), 39-42.
   * "Confessing Christ Today and the Unity of the Church," St Vladimir's Theological Quarterly 18 (1974), 155-165.
   * "'Confessing Christ Today,' Orthodox Consultation Prepares for fourth [i.e., Fifth] Assembly of the World Council of Churches," St Vladimir's Theological Quarterly 18 (1974), 193-212.
   * "Eastern Orthodoxy, History of," Encyclopedia Britannica, 15th ed. (1974), 152-162.
   * "Free Will (Gnomê) in Saint Maximus the Confessor," in Ecumenical World of Orthodox Civilization, A. Blane, ed. (The Hague: Mouton, 1974), 71-75.
   * "L'hesychasme: problèmes de sémantique," in Mélanges d'Histoire des religions, A. Bareau, et. al., eds. (1974), 543-547.
   * "The Holy Spirit as God," in The Holy Spirit, D. Kirkpatrick, ed. (Nashville, TN: The World Methodist Council, 1974), 76-89.
   * "Implikationen im Tomos Agapes," Internationale Katholische Zeitschrift 1974:4, 308-322.
   * "O Vizantinshoe isikhazme i ego roli v Kulturnom i istroricheskorn razvitii Bostochnoi Evropy v XIV veki," in Voprosy istorii russkoi srednevekovoi literatury (Leningrad: lzd'vo Nauka, 1974), 291-305.
   * "Rosos syggrafeus tes diasporas," Ta Neiata 98, 25 Apriliou, 1974, 4-5.
   * "Schwesterkirchen; ekklesiologische Implikationen im Tomos Agapes," Sonderdruck aus Internationale Katholische Zeitschrift, 4, Jl-Ag, 1974, 308-322.
   * "Society and Culture in the Fourteenth Century. Religious Problems," in Actes du XIV Congres International des Etudes byzantines, Bucarest, 6-12 Septembre, 1971, M. Berza et E. Stanescu, eds. (Bucharest: Editura Academiei Republicii Socialiste Romania, 1974), 111-124.
   * "Auf dem Weg zur einern Okeumenischen Konzil?," Information aus der Orthodoxen Kirche 1973:1:2, 17-21.
   * "The Catholicity of the Church: an Introduction," St Vladimir's Theological Quarterly 17 (1973), 5-18.
   * "Historical Relativism and Authority in Christian Dogma," in The New Man: An Orthodox and Reformed Dialogue, ed. with Joseph McLelland (New Brunswick: Agora Books, 1973), 77-91.
   * "Iglesia y humanidad," Selecciones de teolopa, 12:46 (1973),95-99.
   * "In Memoriam: V. M. Bensin, (1881-1973)," St Vladimir's Theological Quarterly 17 (1973), 248-249.
   * "What is an Ecumenical Council?," St Vladimir's Theological Quarterly 17 (1973), 259-273.
   * "Contemporary Problems of Orthodox Canon Law," Greek Orthodox Theological Review 17 (1972), 41-50.
   * "Einheit der Kirche -- Einheit der Menschheit," Oekumenische Rundschau 21 (1972), 160-177.
   * "Kafolichnost' TSerkvi," Messager de l'Exarchat du Patriarche Russe en Europe Occidentale 80, Oct-Dec 1972, 231-247.
   * "Marriage: An Orthodox Perspective," Orientalia Christiana Periodica 38 (1972), 482-484.
   * "The Orthodox Church and Mission: Past and Present Perspectives," St Vladimir's Theological Quarterly 16 (1972), 59-71.
   * "Unity of the Church-Unity of Mankind," Ecumenical Review 24 (1972), 30-50.
   * "The Cambridge and Soviet Histories of the Byzantine Empire: Religious History and Theology," St Vladimir's Theological Quarterly 15 (1971), 85-88.
   * "Historical Relativism and Authority in Christian Dogma," The Jurist 3 (1971), 143-162.
   * "Historical Relativism and Authority in Christian Dogma," in Who Decides for the Church: Studies in Co-Responsibility, James A. Coriden, ed. (Washington, DC: The Canon Law Society of America, 1971), 143-162.
   * "Histories of the Byzantine Empire," Slavic Review, 30 (1971), 619-623.
   * "Society and Culture in the 14th Century: Religious Problems," in Congres international des etudes byzantines, 14 (1971), I. Seveenko, et. al, eds., 51-65.
   * "Spiritual Trends in Byzantium in the Late Thirteenth and Early Fourteenth Centuries," in Arte et Societé à Byzance sous les Paleologues: Acts du Colloque organise par l'Association Internationale des Etudes Byzantines in Venise en Septembre 1968 (Venise, 1971), 55-71.
   * "Unité de l'Eglise - unité de l'humanité," Istina 16 (1971), 297-311.
   * "Unity of the Church-Unity of Mankind," St Vladimir's Theological Quarterly 15 (1971), 163-177.
   * "Autoridad, dogma y relativismo historico," Selecciones de teologia 9 (1970), 179-187.
   * "Messalianism or anti-Messalianism: A Fresh Look at the 'Macarian Problem,'" Kyriakon: Johannes Quasten, v.2, P. Granfield, ed. (1970), 585-590.
   * "Orthodox Theology Today," Sobornost', 6 (1970), 11-24.
   * "Den Orthodoxa Kyrkan i Sovjetunionen, 1917-1969," Ortodox Arsbok, 1970, 21-25.
   * "Wie wir zum Oekumenismus stehen," Orthodoxe Rundschau, 2 (1970), 4-5.
   * "Orthodox Theology Today," St Vladimir's Theological Quarterly 13 (1969), 77-92.
   * "Pravoslavnoe Bogoslovie i Sobrenennom Mire," Messager de l'Exarchat da Patriarche Russe en Europe Occidentale 67, Jul-Sept 1969, 175-193.
   * "Relativisme historique et authorité dans le dogme chrétien," Istina 14 (1969), 251-264.
   * "Worship in a Secular World [delivered at WCC, 4th Assembly, Uppsala, 1968]," Studio Liturgica 6 (1969), 116-120.
   * "Byzance: l'image du Christ d'après Théodore Studite," in Synthronon: Art et Archéologie (Paris: Librairie C. Klmchsieck, 1968), 115-117.
   * "Historical Relativism and Authority in Christian Dogma," in Hermann Dietzfelbingerzum 60 Geburtstag, F. W. Kantzenbach, ed. (Amsterdam: Verlag Adolf M. Hakkert, 1968), 225-238.
   * "Historical Relativism and Authority in Christian Dogma," Oecumenica (1968) 225-238.
   * "Historical Relavitism and Authority in Christian Dogma," St Vladimir's Theological Quarterly 11 (1967), 73-86.
   * "Justinian and Eastern Christendom: Report on the Dumbarton Oaks Symposium of 1967," Dumbarton Oaks Papers 22 (1968), 227-228.
   * "Worship in a Secular World," St Vladimir's Theological Quarterly 12 (1968), 120-124.
   * "Alexis and Roman: A Study in Byzantine-Russian Relations (1352-1354)," St Vladimir's Theological Quarterly 11 (1967), 139-148.
   * "Alexis and Roman: A Study in Byzantine-Russian Relations (1352-1354)," Byzantinoslavica 28 (1967), 278-288.
   * "'Chalcedonians' and 'Non-Chalcedonians'," St Vladimir's Theological Quarterly 11 (1967), 150-151
   * "Grecs, turcs et juifs en Asie Mineure au XIV siècle: en appendice: la date de la prise de Gallipoli," in Polychordia. Festschrift Franz Dolger, P. Wurth, ed., Vol I (1967), 211-217.
   * "John Meyendorff," in Theologians at Work (London: Macmillan, 1967), 125-140.
   * "Pope and Patriarch," St Vladimir's Theological Quarterly 5 (1967), 45-47.
   * "Notas Sobre la Doctrina Orthodoxa Acerca de la Eucaristia," in Concilium: Revista Internacionale de Theologia, n. 24,56-64, (1967). [journal also in Italian, Portuguese]
   * "Notes on the Orthodox Understanding of the Eucharist," in The Sacraments: An Ecumenical Dilemma, Hans Kung, ed., Concillium, v. 24, (New York: Paulist Press, 1967), 51-58.
   * "Anthropology and Original Sin," in John XXIII Lectures, v.l, 1966, 52-58.
   * "A Christian Theology of Creation," in John XXIII Lectures, V.1, 1966, 59-67.
   * "Debate on Palamism: II. Philosophy, Theology, Palamism and 'Secular Christianity'," St Vladimir's Theological Quarterly 10 (1966), 203-208.
   * "The Holy Spirit in the Church," in John XXIII Lectures, v. 1, 1966, 68-75.
   * "Iconografia intelepciunii divine in traditia bizantina," Mitropolia Moldovei si Sucevei 42 (1966), 162-177.
   * "Papacy: an Issue the Vatican Council Skirted: Orthodox View," Christianity Today 10 (1966), 6.
   * "Philosophy, Theology, Palamism and Secular Christianity [reply to P. Sherwood]," St Vladimir's Theological Quarterly 10 (1966) 203-208.
   * "Vatican II and Orthodox Theology in America," in Vatican II: An Interfaith Appraisal (Notre Dame, IN: University of Notre Dame Press, 1966), 611-618.
   * "Khalkidonity i Monofizity Posle Khalidona," Messager de l'Exarchat du Patriarche Russe en Europe Occidentale 52 (1965), 223-236.
   * "The Meaning of Tradition," in Scripture and Ecumenism: Protestant, Catholic, Orthodox and Jewish, Leonard J. Swidler, ed., Duquesne Studies, Theological Series, n. 3, (Pittsburgh, PA: Duquesne University Press, 1965), 43-58.
   * "Spirit, Order and Organization from an Orthodox Standpoint," in Concept: Papers from the Department of Studies in Evangelism (Geneva: WCC, 1965), 31-39.
   * "Vatican II, A Preliminary Reaction," (trans. from the French by A. E. Moorhouse), St Vladimir's Theological Quarterly 9 (1965), 26-37.
   * "The Bishop in the Church," in Ministers of Christ (New York: Seabury, 1964), 149-165.
   * "Byzantine Views of Islam," Dumbarton Oaks Papers l8 (1964), 115-132.
   * "Chalcedonians and Monophysites after Chalcedon," Greek Orthodox Theological Review 10 (1964), 16-30. [Unofficial Consultation Between Theologians of Eastern Orthodox & Oriental Churches, Aug 11-15, 1964, Papers and Minutes.]
   * "A Consultation between 'Chalcedonians' and 'Non-Chalcedonians'," St Vladimir's Theological Quarterly 8 (1964), 149-152.
   * "Contemporary Orthodox Concept of Church," in Ecumenism & Vatican II, Charles O'Neill, ed (Milwaukee: Bruce Publishing, 1964), 28-43.
   * "The Orthodox Church," in The Catholic Theological Society of America Proceedings of the 19th Annual Convention, NYC, June 22-25, 1964 (1964), 143-150.
   * "Peter Zouboff," St Vladimir's Theological Quarterly 8 (1964), 221-222.
   * 'The Significance of the Reformation in the History of Christendom," Ecumenical Review 14 (1964), 164-179. [Paper read at the Consultation between Orthodox and Non-Orthodox Theologians in July 1963.]
   * "The Orthodox Church in America," in Logos Ortodoksisen Ylioppilasliiton 15-vuotisjuhlajulkaisu (Helsinki, 1963), 31-39.
   * "Ortodoksisia Kasityksja Krikon Luonteesta," Palava Pensas 5 (1963), 5-40.
   * "Our Faith," Bulletin of Orthodox Christian Education 7 (1963), 3-13.
   * "Report on the Fourth World Conference on Faith and Order of the World Council of Churches, Montreal, Canada, July, 1963," St Vladimir's Theological Quarterly 7 (1963), 150-155.
   * "Le Tome Synodal de 1347" in Iz Zbornika ragova Vizantoloskhog instituta, kn. VIII (Belgrade, 1963), 209-227.
   * "Vatican II: Definition or Search for Unity?", St Vladimir's Theological Quarterly 7 (1963), 164-168.
   * "Znachenie reformatsii kak sobitiia v istoriii khristianstva," Messager de l'Exarchat du Patriarche Russe en Europe Occidentale, n.42-43 (1963), 148-163.
   * "Byzance et Rome, les tentatives d'uilion," in L'Eglise en Plentitude (Paris: Desclée de Brouwer, 1962), 324-334.
   * "The Drive against Religion in Russia," St Vladimir's Theological Quarterly 6 (1962), 206-207.
   * "New Delhi, 1961," St Vladimir's Theological Quarterly 6 (1962), 43-45.
   * "The Orthodox Concept of the Church," St Vladimir's Theological Quarterly 6 (1962), 59-72.
   * "Orthodoxy and the Council," in Looking Toward the Council: An Inquiry Among Christians, Joseph E. Cunneen, ed., Quaestiones disputatae, v. 5 (New York: Herder & Herder, 1962), 90-96.
   * "Tradition and Traditions: Towards a Conciliar Agenda," St Vladimir's Theological Quarterly 6 (1962), 118-127.
   * "Connaissance et communion: la vision de Dieu en orient Orthodoxe, Quelques textes de Grégoire Palamas," Lumiere et vie 10 (1961), 115-122.
   * "Contemporary Orthodox Concept of the Church," in Proceedings of the Society of Catholic College Teachers of Sacred Doctrine, 7th Annual Convention, 1961 (Brookline, MA: Cardinal Gushing College, 1961), 62-79.
   * "L'Eglise Orthodoxe en Amerique," Contacts: Revue Française de l'Orthodoxie 13 (1961), 249-257.
   * "Eph o (Rom. 5,12) chez Cyrille d'Alexandrie et Theodoret," Studia Patristica 4 (1961), 157-161.
   * "God in History," in The Student World 1-2 (1961).
   * "One Bishop in One City, (Canon 8, First Ecumenical Council)," St Vladimir's Theological Quarterly 5 (1961), 54-62.
   * "Orthodoxes," Esprit: Nouvelle Series 12 (Dec 1961), 793-800.
   * "Towards the Roman Council," St Vladimir's Theological Quarterly 5 (1961), 45-47.
   * "Byzance et Rome, les tentatives d'union," in Decouverte de l'oecuménism (Paris: Desclée de Brouwer, 1960), 324-334.
   * "Ecclesiastical Organization in the History of Orthodoxy," St Vladimir's Theological Quarterly 4 (1960), 2-22.
   * "Jean-Joasaph Cantacuzene et ie projet de concile oecumenique en 1367," in Sonderdfuck aus den Akten des XI. Intemationalen Byzantenisten-Konpvss, 1958 (Munchen: Verlag C. H. Beck, 1960), 363-369.
   * "The Orthodox Church and the Western World," The Russian Orthodox Journal 34 (1960), 11.
   * "Orthodox Missions in the Middle Ages," in History's Lessons for Tomorrow's Mission Milestones (Geneva: World's Student Christian Federation, 1960) 99-104.
   * "Orthodoxy and Ecumenism," St Vladimir's Theological Quarterly 4 (1960), 48-49.
   * "La Primaute de Pierre dans l'Eglise Orthodoxe," in Bibliotheque Orthodoxe (Neuchatel: Editions Delachaux & Niestle, 1960).
   * "Projects de concile oecumenique en 1367: un dialogue inedit entre Jean Cantacuzene et le legat Paul," in Dumbarton Oaks Papers 14 (1960), 149-177.
   * "St Peter in Byzantine Theology," St Vladimir's Theological Quarterly 4 (1960), 26-48.
   * "Chto takoe vselenskii sobor?," Le Messager (Vestnik Russkogo studencheskogo khristitmskogo dvizheniia l(52) 1959, 10-15.
   * "Homélie sur la Presentation de la Vièrge," (S. Grégoire Palamas). Introduction et traduction," in Contacts: Revue Française de l'Orthodoxie 11 (1959), 22-31.
   * "L'iconographie de la Sagesse Divine dans la tradition Byzantine," Cahiers Archeologlques 10 (1959), 259-277.
   * "Perspectives Ecclesiologiques," Contacts: Revue Française de l'Orthodoxie 11 (1959), 89-98.
   * "Zoi," Le Messager Orthodoxe 5 (1959), 24-26.
   * "Humanisme nominaliste et mystique chrétienne a Byzance au XIVe siecle," Nouvelle Revue Theologique, 79 (1957), 905-914.
   * "Istoricheskoe znacheme ucheniia sv. Grigoria Palamy," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, n.3 (46) 1957, 3-9.
   * "Notes sur l'influence dionysienne en Orient," Studia Patristica 2,ii (1957), 547-552.
   * "La primaute romaine dans la tradition canonique jusqu'au Concile de Chalcedoine," Istina 4 (1957), 463-482.
   * "St Peter and His Succession in Byzantine Theology," in Russian, The Orthodox Thought, XI (1957), 139-157.
   * "Une controverse sur le role social de l'eglise: la querelle des biens ecclesiastiques au XVI siecle en Russie," in Collection Irénikon (Gembloux: Editions de Chevetogne, 1956), 28,396-405; 29, 28-46, 151-164.
   * "History's Lessons for Tomorrow's Mission: Orthodox Missions in the Middle Ages," The Student World 1 (1956), 99-104.
   * "Khronika. 'Zoi,'" Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, 4 (43) 1956, 45-48.
   * "Uchenie o khriste i TSerkvi u sv. Ignatiia Antiokhiiskogo," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, 4 (43) 1956, 17-23.
   * "Bibliografiia. ierarkhiia i narod v Pravoslavnoi TSerkvi," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, 4 (39) 1955, 36-41.
   * "Les Biens ecclesiastique en Russie, des origines au XVI siecle," Irenikon 28 (1955), 396-405.
   * "Doctrine of Grace in St Gregory Palamas," in Greek, Gregorios ho Palamas, 37 (1955), 19-31. [Trans. of: "Doctrine of Grace in St Gregory Palamas," St Vladimir's Theological Quarterly 11:2, 17-26]
   * "L'Eglise et communauté des fideles dans l'Eglise Orthodoxe," in L'Evèque et son Eglise (Paris: Desclée de Brouwer, 1955), 94-103.
   * "L'Espérance Chrétienne -- Point de vue Orthodoxe," Bulletin Cercle Saint-Jean-Baptiste, 1955, 2-4.
   * "L'évèque et la communauté des fideles dans l'Eglise orthodoxe," Dans le recueil: L'Evèque et son Eglise, Cahiers de la-Pierre-qui-vire, Nouvelle Série (1955), 94-103.
   * "Un mauvais theologien de l'unité au XIV siècle: Barlaam le Calabrais," in 1054-1954. L'Eglise et les Eglises. Etudes et travaux offerts a Dom Lambert Baudouin, vol. 2, (Chevetogne, 1955), 47-64.
   * "L'origine de la controverse palamite: la prémiere lettre de Palamas a Akindynos (Introduction et texte)," Theologia 25 (1954), 602-613, 26 (1955), 77-90.
   * "Pravoslavie v Sirii Livane," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, 2(37) 1955, 35-47.
   * "St Gregory Palamas' letter to Akindynos," in Russian, The Orthodox Thought X (1955), 113-126.
   * "Les debuts de la controverse hesychaste," Byzantion 23 (1954), 87-120.
   * "Doctrine of Grace in St Gregory Palamas," St Vladimir's Theological Quarterly 11 (1954), 17-26.
   * "Liturgiia i prichashchenie," TSerkovnyi viestnik Zapadno evropeiskoi eparkhii 2 (47) 1954.
   * "Pechal'noe deviat'sotletie (1054-1954)," Le Messager (Vestnik Russkogo studencheskogo khristianskogo dvizheniia) 3(33) 1954, 3-9.
   * "Prot. A. Shmeman, 'Istoricheskii put' Pravoslaviia'," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, 2(32) 1954, 27-38.
   * "Le thème du 'retour en soi' dans la doctrine palamite du 14e siecle," Revue de l'Histoire des Religions 145 (1954), 188-206.
   * "Catholicité de l'Eglise," Syndesmos 8 (1954), 6.
   * "The Church and the Kingdom of God," in Russian, The Messenger of the Russian Student Christian Movement 1,5 (1954).
   * "Une lettre inédite de Grégoire Palamas a Akindynos," Theologia 24 (1954), 1-28.
   * "U istokov spora o Filioque," Pravoslavnaia mysl'. La Pensée orthodoxe, 9 (1954), 114-137.
   * "TSerkov' i TSarstvo Bozhie," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia, l (26) 1954, 16-20.
   * "Arkhiereiskie tituly episkopov nashego Ekzarkhata," TSerkovnii viestnik Zapadno evropeiskoi eparkhii 4 (37) 1952, 15-19.
   * "Photios and the Roman Church," in Arabic, An-Nour, Beirut, 1952.
   * "Pavlovskiia torzhestva v Gretsii," TSerkovnyi viestnik Zapadno evropeiskoi eparkhii 5 (1951), 21-24.
   * "The Sacrament of the Word," Sobornost' 3 (1951), 395-400.
   * "The Sacrament of the Word: II. The Bishop in His See," Sobornost' 3 (1951), 432-436.
   * "The New Encyclical of Pius XII," Russian, TSerkovnyi viestnik Zapadno evropeiskoi eparkhii 27 (1950).
   * "O sovremennom katolichestve," Le Messager. The Messenger. Vestnik Russkogo studencheshogo khristianskogo dvizheniia 6 (1950),13-16.
   * "La procession du Saint-Esprit chez les peres orientaux," Russie et Chretiente 3-4 (1950), 158-178.
   * "Tserkov" i istina," Le Messager. The Messenger. Vestnik Russkogo studencheskogo khristianskogo dvizheniia 3 (1950),11-16.
   * "Konstantinopil' i Moskva," TSerkovnyi vestnik Zapadno evropeiskoi eparkhii l6 (1950), 5-9.
   * "The New Dogma of the Catholic Church," in Russian, TSerkovnyi viestnik Zapadno evropeiskoi eparkhii 21 (1949).
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