Isidore of Seville

From OrthodoxWiki
(Difference between revisions)
Jump to: navigation, search
m (format)
m (Category)
 
(4 intermediate revisions by 3 users not shown)
Line 6: Line 6:
 
After the death of his brother Leander in 600, Isidore succeeded him to the [[see]] of Seville. While Isidore is not known to have have entered a monastic life, Isidore professed himself a protector of the [[monk]]s. He pronounced [[anathema]] against any ecclesiastic who should abuse the [[monastery|monasteries]] in anyway.
 
After the death of his brother Leander in 600, Isidore succeeded him to the [[see]] of Seville. While Isidore is not known to have have entered a monastic life, Isidore professed himself a protector of the [[monk]]s. He pronounced [[anathema]] against any ecclesiastic who should abuse the [[monastery|monasteries]] in anyway.
  
The extended period of his episcopate was during a time of disintegration and transition as the ancient institutions and knowledge of the Roman Empire were disappearing. During these times Abp. Isidore set himself to the task of joining into a homogeneous nation the many peoples who made up the Gothic kingdom. To accomplish this task he used all the resources of religion and education available to him. He presided over the Second Council of Seville in November 619, leading to the setting forth of the nature of Christ in the Acts of the council, as he pushed for the eradication of Arianism among the  .  
+
The extended period of his episcopate was during a time of disintegration and transition as the ancient institutions and knowledge of the Roman Empire were disappearing. During these times Abp. Isidore set himself to the task of joining into a homogeneous nation the many peoples who made up the Gothic kingdom. To accomplish this task he used all the resources of religion and education available to him. He presided over the Second Council of Seville in November 619, leading to the setting forth of the nature of Christ in the Acts of the council, as he pushed for the eradication of Arianism.  
  
 
While then advanced in years, Isidore presided over the Fourth Council of Toledo in December 633 which decreed that all [[bishop]]s establish education facilities in their [[cathedral]] cities including [[seminary|seminaries]] similar to that in Seville.
 
While then advanced in years, Isidore presided over the Fourth Council of Toledo in December 633 which decreed that all [[bishop]]s establish education facilities in their [[cathedral]] cities including [[seminary|seminaries]] similar to that in Seville.
Line 32: Line 32:
  
 
[[Category: Saints]]
 
[[Category: Saints]]
 +
[[Category:Pre-Schism Western Saints]]
 +
[[Category: Spanish Saints]]
 
[[Category: Bishops]]
 
[[Category: Bishops]]
 +
[[Category:7th-century bishops]]
 
[[Category: Bishops of Seville]]
 
[[Category: Bishops of Seville]]
 +
[[Category:7th-century saints]]

Latest revision as of 08:40, October 24, 2012

Our father among the saints Isidore of Seville, (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis), was the Archbishop of Seville in Hispania (Spain) during the early decades of the seventh century. With his archepiscopate of over three decades, he is seen as "the last scholar of the ancient world". His feast day is April 4.

Contents

Life

Isidore was born about the year 560 in Cartagena, Hispania, today's Spain, into the family of Severianus and Theodora. The family, which included his brothers Leander and Fulgentius and sister Florentina, was related to the Visgoth royalty and was influential in the conversion of the Visigothic kings from Arianism to the Orthodox faith. Orphaned at an early age, Isidore received his elementary education under the guidance of his brother Archbishop Leander at the Cathedral School of Seville, whose teaching staff included many learned men including Abp. Leander. The extent of Abp. isidore's knowledge was extensive. His education included learning Latin, Hebrew, and Greek.

After the death of his brother Leander in 600, Isidore succeeded him to the see of Seville. While Isidore is not known to have have entered a monastic life, Isidore professed himself a protector of the monks. He pronounced anathema against any ecclesiastic who should abuse the monasteries in anyway.

The extended period of his episcopate was during a time of disintegration and transition as the ancient institutions and knowledge of the Roman Empire were disappearing. During these times Abp. Isidore set himself to the task of joining into a homogeneous nation the many peoples who made up the Gothic kingdom. To accomplish this task he used all the resources of religion and education available to him. He presided over the Second Council of Seville in November 619, leading to the setting forth of the nature of Christ in the Acts of the council, as he pushed for the eradication of Arianism.

While then advanced in years, Isidore presided over the Fourth Council of Toledo in December 633 which decreed that all bishops establish education facilities in their cathedral cities including seminaries similar to that in Seville.

Abp. Isidore reposed on April 4, 636 in Seville.

Writings

A prolific writer, Isidore wrote on religious, historical, and scientific topics. His Etymologies (or Origins) was a compendium of the knowledge of his time and was used through the Middle Ages. Today, however, his history of the Goths and Vandals is of greater interest. He even composed a monastic Rule, although he was not a monk. He also wrote biographies of biblical figures and other illustrious men.

Succession box:
Isidore of Seville
Preceded by:
Leander
Archbishop of Seville
600—636
Succeeded by:
?
Help with box



Sources

External link

Personal tools
Namespaces
Variants
Actions
Navigation
interaction
Donate

Please consider supporting OrthodoxWiki. FAQs

Toolbox