Holy Mysteries
| This article forms part of the series Orthodox Spirituality | |
| Holy Mysteries | |
| Baptism - Chrismation Confession - Eucharist Marriage - Ordination Holy Unction | |
| Three Stages | |
| Catharsis/Purification Theoria/Illumination Theosis/Divinization | |
| Hesychasm | |
| Nepsis - Metanoia Hesychia - Phronema Mysticism - Nous | |
| Asceticism | |
| Chastity - Obedience Stability - Fasting Poverty - Monasticism | |
| Virtues | |
| Humility - Generosity Chastity - Meekness Temperance - Contentment Diligence | |
| Prayer | |
| Worship - Veneration Prayer Rule - Jesus Prayer Relics - Sign of the Cross | |
| Church Fathers | |
| Apostolic Fathers Desert Fathers Cappadocians The Philokalia The Ladder of Divine Ascent | |
| Edit this box | |
The holy mysteries or sacraments in the Orthodox Church are vessels of the mystical participation in divine grace of mankind. In a general sense, the Orthodox Church considers everything which is in and of the Church as sacramental or mystical. Generally, the Church recognizes and counts seven (though not only seven) mysteries:
Etymology
The term sacrament is derived from the Latin sacramentum, meaning "a consecrated thing or act," i.e. "something holy"; '"to consecrate", which itself was a Church Latin translation of the Greek mysterion, meaning "mystery".
