Difference between revisions of "Great Schism"

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(The Name of the Event)
(The Name of the Event)
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== The Name of the Event ==
 
== The Name of the Event ==
Historical recounts—whether from the Church or secular—have used the year 1054 as the point where the See of Rome and Eastern patriarchates split.  However, this is misleading because it implies that there was no animosity before this time.  The events that led up to the split took several centuries to crystalize into a permanent split.  Likewise, the split itself took a while after 1054.  (Some people would mark 1204, the year of the Fourth Crusade, as the event that crystalized the Schism.  Others may look to the events after the Council of Florence.)
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Historical recounts—whether from the Church or secular—have used the year 1054 as the point where the See of Rome and Eastern patriarchates split.  However, this is misleading because it implies that there was no animosity before this time.  The events that led up to the split took several centuries to crystalize into a permanent split.  Likewise, the split itself took a while after 1054.  Some historians would mark 1204, the year of the Fourth Crusade, as the event that crystalized the Schism.  Others may look to the events after the Council of Florence. Either way, there is no specific date, and the Eastern and Western Churches were basically slipping into and out of schism for centuries.
  
 
"The Great Ecumenical Schism" is the preferred term to succinctly explain what happened and to capture the complexity of the event itself.  This is especially the case for discussing this in a Western audience because the name "The Great Schism" refers also to what happened in the 14th century involving the location of the [[Pope]] being either in Rome or in Avignon.  This event is also called the "Babylonian Captivity."
 
"The Great Ecumenical Schism" is the preferred term to succinctly explain what happened and to capture the complexity of the event itself.  This is especially the case for discussing this in a Western audience because the name "The Great Schism" refers also to what happened in the 14th century involving the location of the [[Pope]] being either in Rome or in Avignon.  This event is also called the "Babylonian Captivity."

Revision as of 07:29, August 6, 2005

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The Great Schism of 1054 caused a split between the See of Rome (now the Roman Catholic Church) and the other Christian Patriarchates. This division is the subject of many talks between Western and Eastern Christians.

The Name of the Event

Historical recounts—whether from the Church or secular—have used the year 1054 as the point where the See of Rome and Eastern patriarchates split. However, this is misleading because it implies that there was no animosity before this time. The events that led up to the split took several centuries to crystalize into a permanent split. Likewise, the split itself took a while after 1054. Some historians would mark 1204, the year of the Fourth Crusade, as the event that crystalized the Schism. Others may look to the events after the Council of Florence. Either way, there is no specific date, and the Eastern and Western Churches were basically slipping into and out of schism for centuries.

"The Great Ecumenical Schism" is the preferred term to succinctly explain what happened and to capture the complexity of the event itself. This is especially the case for discussing this in a Western audience because the name "The Great Schism" refers also to what happened in the 14th century involving the location of the Pope being either in Rome or in Avignon. This event is also called the "Babylonian Captivity."

The Dogmatic Matters: The Filioque

While there were many other factors at work in the split, the central idea that caused a separation in the place was dogmatic. As soon as the See of Rome endorsed the idea of the Filioque, there is a split between the true faith and a schismatic faith. Also, as long as the See of Rome continues to make it official dogma, there is still a schism.

To summarize an already extensive article on the matter, the Filioque is a word that changes the Nicene Creed into "[Spiritus Sanctus] ex Patre Filioque procedit" or "[Holy Spirit] proceeds from the Father and the Son." The first appearance into the Creed happened in Spain when Latin theologians were trying to refute a brand of the Arian heresy. The theologians had better access to the writings of Latin theologians, particularly of St. Augustine of Hippo. Augustine had the notion that the Holy Spirit proceeded from the Father and the Son but that neither were subordinate to each other. So the Creed was changed by a local synod of bishops and the justification was that it both asserts the divinity of Christ (refuting Arianism) and the unity of the Trinity.

There are two reasons why changing the Creed like that is a heresy. The first one is that it is contrary to Scripture and contrary to the idea of the Trinity. The second one is that the Creed was changed without other bishops being involved in an Ecumenical Council/Synod. Further explanations will be in the Filioque article, particularly in the "Filioque as heresy" section.

The Ecclesiological Matters: The Bishop of Rome

The Doctrinal Matters

The Extra-Church Factors

The Split: So When Did It Occur?

After the Split: Attempts to Reconcile and Continuing Divergence

The Current Situation

Related Articles

References

  • Vladimir Lossky, The Mystical Theology of the Eastern Church
  • Philip Sherard, Church, Papacy and Schism
  • Timothy Ware, The Orthodox Church