Emily

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* [http://blog.kevinbasil.com/2004/11/26/saint-emily/ Article on Saint Emily] on which this article was based.
 
* [http://blog.kevinbasil.com/2004/11/26/saint-emily/ Article on Saint Emily] on which this article was based.
 
* [http://www.comeandseeicons.com/e/rsb02.htm Icon of St. Emily]
 
* [http://www.comeandseeicons.com/e/rsb02.htm Icon of St. Emily]
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* [[w:Emmelia of Caesarea|Emmelia of Caesarea]]. Wikipedia.
  
 
[[Category:Saints]]
 
[[Category:Saints]]
 
[[Category:Byzantine Saints]]
 
[[Category:Byzantine Saints]]

Revision as of 14:30, October 15, 2011

St. Emily

The holy and righteous Emily (also Emmelia or Emilia), is the mother of Saint Basil the Great and several other children who are saints of the Church. Churches of the Russian tradition keep her feast on January 1, along with her son Basil. Greek churches keep her feast on May 30 or May 8, along with her husband Saint Basil the Elder and her mother-in-law, Saint Macrina the Elder.

Contents


Life

There are precious few descriptions of Saint Emily's life. She was the daughter of a martyr and the daughter-in-law of Macrina the Elder. Along with her husband Basil the Elder, she gave birth to ten children. She instilled the Orthodox faith in her children, teaching them to pray and devote their lives to the service of the Church. As a result of her zealous yet maternal instruction of her children, five of them are commemorated as saints on the calendar of the Church: Saints Macrina, Basil, Peter of Sebaste, Gregory of Nyssa, and Theosebia, a deaconess. Therefore, Saint Emily is often called without exaggeration "the mother of saints."

When her son Naucratius suddenly died at the age of twenty-seven, she was consoled by her eldest daughter Macrina. Macrina reminded her that it is not befitting to a Christian to "mourn as those who have no hope" and inspired her to hope courageously in the resurrection vouchsafed to us by the Pascha of the Lord.

After her children left home, Saint Emily was persuaded by Macrina to forsake the world. Together they founded a monastery for women. Emily divided the family property among her children and freed her slaves. Retaining only some meager possessions, she and Macrina withdrew to a secluded family property in Pontus, picturesquely located on the banks of the Iris River and not far from Saint Basil's wilderness abode. A number of liberated female slaves desired to join the pair, and a convent was formed. They lived under one roof and held everything in common: They ate, worked, and prayed together, serving the Lord in with a singular purpose. They were so eager to advance in virtue that they regarded fasting as food and poverty as riches. The harmony of this model community of women was unspoiled by anger, jealousy, hatred, or pride. Indeed, as the Church sings of monastics, they lived like angels in the flesh.

Living in this manner for many years, Emily reached old age. When an illness signaled her departure from this world, her son Peter came to her side. Together with Macrina, he tended to his mother in her last days. As the oldest and the youngest, Macrina and Peter held a special place in Emily's heart.

Before committing her soul to the Lord, she raised her voice to heaven, saying, "To you, O Lord, I give the first fruits and the tithe of the fruit of my womb. The first fruit is my first-born daughter, and the tithe is this, my youngest son. Let these be for you a rightly acceptable sacrifice, and let your holiness descend upon them!" Saint Emily was buried as she had requested, with her husband in the chapel of their estate in Annesi, where Naucratius had also been laid to rest.

Sources

This article was drawn from various sources, including the hagiography of Saints Macrina the Elder, Basil the Great, and two articles on Macrina the Younger: Macrina the Younger at ROCA.org and Macrina the Younger at OCA.org.

External links

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