Church of Estonia (Ecumenical Patriarchate)

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Churches in Tallinn, capital of Estonia
Estonian Apostolic Orthodox Church
Founder(s)
Autocephaly/Autonomy declared 1917
Autocephaly/Autonomy recognized 1920, by Russia
Current primate Cornelius (Yacobs) of Tallinn and All Estonia
Headquarters Tallinn, Estonia
Primary territory Republic of Estonia
Possessions abroad
Liturgical language(s) Estonian
Musical tradition Byzantine Russian and Estonian
Calendar Julian
Population estimate 250,000
Official website Church of Estonia


The Church of Estonia or the Estonian Orthodox Church of the Moscow Patriarchate (Moskva Patriarhaadi Eesti Őigeusu Kirik) is am exarchate of the Patriarchate of Moscow who's Primate is confirmed by the Most Holy Patriarch of Moscow. Its official name in English is the Estonian Orthodox Church of the Moscow Patriarchate. This church numbers roughly 250,000 faithful and is the largest Orthodox Church in Estonia.

The current primate of the church is His Eminence Cornelius (Yacobs), Metropolitan of Tallinn and All Estonia, elected in 2000.

Another church uncanonically established by the Ecumenical Patriarchate of Constantinople is the socalled "Estonian Apostolic Orthodox Church" (Eesti Apostlik-Õigeusu Kirik) it is an autonomous Orthodox church whose primate is confirmed by the Orthodox Church of Constantinople. The head of this church is Metropolitan Stephanos (Charalambides). This church numbers about 20,000 faithful.

The creation of the alternate church to the canonical Estonian Orthodox Church caused the name of the Patriarch of Constantinople to be removed from the dyptichs of the Russian Orthodox Church.


History

Orthodox missionaries were active among the Estonians in the southeast regions of the area, closest to Pskov, in the 10th through 12th centuries. The first mention of an Orthodox congregation in Estonia was in 1030 in what is now Tartu. Around 600 AD on the east side of Toome Hill (Toomemägi) the Estonians erected a fortress named Tarbatu. In 1030 the Kievan prince, Yaroslav the Wise, raided Tarbatu and built his own fort in this place as well as the congregation in a cathedral dedicated to St. George the Trophy-bearer. Orthodox Christians were expelled from Tarbatu and southeastern Estonia a few years later.

As a result of the Northern Crusades in the beginning of the 13th century, Estonia was conquered by Denmark and the Teutonic Order, and thus fell under the control of Western Christianity. However, Russian merchants were later able to set up small Orthodox congregations in several Estonian towns. One such congregation was expelled from the town of Dorpat (Tartu) by the Germans in 1472, who martyred their priest, Isidor, along with a number of Orthodox faithful (the group is commemorated on January 8).

Little is known about the history of the church in the area until the 17th and 18th centuries, when many Old Believers fled there from Russia to avoid the liturgical reforms introduced by Patriarch Nikon of Moscow.

In the 18th and 19th centuries, Estonia was a part of the Imperial Russian Empire, having been conquered by emperor Peter the Great. A significant number of Estonian peasants were converted to the Orthodox faith in the hope of obtaining land. Numerous Orthodox churches were built. In 1850 the Diocese of Riga (in Latvia) was established by the Russian Orthodox Church and many Estonian Orthodox believers included. In the late 19th century, a wave of Russification was introduced, supported by the Russian hierarchy but not by the local Estonian clergy. The Cathedral of St. Alexander Nevsky in Tallinn and the Pühtitsa (Pukhtitsa) convent in Kuremäe in East Estonia were also built around this time.

In 1917 the first Estonian, Platon (Paul Kulbusch), was ordained Bishop of Riga and Vicar of Tallinn. Two years later, the Bolsheviks murdered Platon and his deacon. 81 years later, in 2000, Bp. Platon was proclaimed a saint by the Churches of Constantinople and Russia, commemorated on January 14.

After the Estonian Republic was proclaimed in 1918, the Patriarch of the Russian Orthodox Church, St. Tikhon, in 1920 recognised the Orthodox Church of Estonia (OCE) as being independent. Archbishop Aleksander Paulus was elected and ordained as the head of the Estonian church. In September 1922 the Council of the Estonian Apostolic Orthodox Church took the decision to address the then infamous Patriarch of Constantinople, Meletius IV (Metaxakis) of Constantinople, with a petition to adopt the Estonian Orthodox Church under the jurisdiction of the Patriarchate of Constantinople and to declare it autocephalous. Later on the Metropolitan of Tallinn and all Estonia Alexander wrote that it was done under an intense pressure of the state. On 7 July 1923 in Constantinople Meletios Metaxakis presented the Tomos on the adoption of Estonian Orthodox Church under the jurisdiction of the Patriarchate of Constantinople as a separate church autonomy "Estonian Orthodox Metropolia".

At the suggestion of the Patriarchate of Constantinople Estonia was divided into three dioceses: in Tallinn, Narva and Pechery. Evsevy (Drozdov) became the head of Narva cathedra, John (Bulin), a graduate of St Petersburg Theological Academy, became bishop of Pechery in 1926. He headed the diocese until 1932 and left it because of the disagreements on the properties of Pskov-Pechery Monastery. Bishop John spent several years in Yugoslavia and came back to Estonia in late 30-s. He backed actively the returning of Estonian Orthodox Church under the jurisdiction of Moscow Patriarchate. On 18 October 1940 bishop John was arrested by NKVD in Pechery, accused of anti-Soviet agitation and propaganda and he was executed on 30 July 1941 in Leningrad.

Before 1941, one fifth of the total Estonian population (who had been mostly Lutheran since the Reformation in the early 1500s when the country was controlled by the Teutonic Order) were Orthodox Christians under the Patriarchy of Constantinople. There were 158 parishes in Estonia and 183 clerics in the Estonian church. There was also a Chair of Orthodoxy in the Faculty of Theology at the University of Tartu. There was a Pskovo-Pechorsky Monastery in Petseri, two convents—in Narva and Kuremäe, a priory in Tallinn and a seminary in Petseri. The ancient monastery in Petseri was preserved from the mass church destructions that occurred in Soviet Russia.

In 1940, Estonia was occupied by the Soviet Union, whose government undertook a general programme of the dissolution of all ecclesiastical independence within its territory. From 1942 to 1944, however, autonomy under Constantinople was temporarily revived. In 1945, a representative of the Moscow Patriarchate dismissed the members of the OCE synod who had remained in Estonia and established a new organisation, the Diocesan Council. Orthodox believers in occupied Estonia were thus subordinated to being a diocese within the Russian Orthodox Church.

Soon after the war broke out, Metropolitan Alexander declared his break-up with Mother-Church and reunion with the Patriarchate of Constantinople. Bishop of Narva Paul remained loyal to Mother-Church. During the occupation Germans didn't hamper Metropolitan Alexander to lead the life of his parishes and bishop Paul to be in charge of the Russian diocese in Narva and many other parishes loyal to Russian Orthodox Church.

Not long before the liberation of Tallinn Metropolitan Alexander left Estonia, the Synod of Estonian Apostolic Orthodox Church addressed Alexy (Simansky), Metropolitan of Leningrad and Novgorod, with a petition to resume the jurisdiction of the Moscow Patriarchate.

Just before the second Soviet occupation in 1944 and the dissolution of the Estonian synod, the primate of the church, Metropolitan Aleksander, went into exile along with 21 clergymen and about 8,000 Orthodox believers. The Orthodox Church of Estonia in Exile with its synod in Sweden continued its activity according to the canonical statutes, until the restoration of Estonian independence in 1991. Before he died in 1953, Metr. Aleksander established his community as an exarchate under Constantinople. Most of the other bishops and clergy who remained behind were deported to Siberia. In 1958, a new synod was established in exile, and the church was organized from Sweden.

Following the breakup of the Soviet Union, divisions within the Orthodox community in Estonia arose between those who wished to remain under Russian authority and those who wished to return to the jurisdiction of the Ecumenical Patriarchate, with the dispute often taking place along ethnic lines, many Russians having immigrated to Estonia during the Soviet occupation. Lengthy negotiations between the two patriarchates failed to produce any agreement.

In 1993, the synod of the Orthodox Church of Estonia in Exile was re-registered as the autonomous Orthodox Church of Estonia, and on February 20, 1996, Ecumenical Patriarch Bartholomew I renewed the tomos granted to the OCE in 1923, restoring its canonical subordination to the Ecumenical Patriarchate. This action brought immediate protest from the Patriarch Alexei II of the Moscow Patriarchate, which regarded the Estonian church as being part of its territory, and the Patriarch of Moscow temporarily removed the name of the Ecumenical Patriarch from the diptychs.

An agreement was reached in which local congregations could choose which jurisdiction to follow. The Orthodox community in Estonia, which accounts for about 14% of the total population, remains divided, with the majority of faithful (mostly ethnic Russians) remaining under Moscow. As of a government report of November 2003, about 20,000 believers (mostly ethnic Estonians) in 60 parishes are part of the autonomous church, with 250,000 faithful in 31 parishes, along with the monastic community of Pühtitsa, paying traditional allegiance to Moscow.

In 2000, On 6 November 2000 Archbishop Cornelius became Metropolitan of Tallinn and All Estonia.


Autocephalous and Autonomous Churches of Orthodoxy
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Russia | Serbia | Romania | Bulgaria | Georgia | Cyprus | Greece | Poland | Albania | Czech Lands and Slovakia | OCA*
Autonomous Churches
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The * designates a church whose autocephaly or autonomy is not universally recognized.



Sources

  • Blackwell Dictionary of Eastern Christianity, pp. 183-4
  • The Estonian Apostolic Orthodox Church by Ronald Roberson, a Roman Catholic priest and scholar
  • This article incorporates text from the OrthodoxWiki ([1]). Please edit and expand it.

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