Barsanuphius of Optina

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Fr. Anatolius I had succeeded Fr. Ambrose as Elder, and he assigned Paul to Hieromonk [[Nectarius of Optina|Nectarius]], as his [[cell]] attendant. He was accepted as a [[novice]] on [[February 10]], 1892 as a member of the brotherhood of the St. John the Baptist Skete. On [[March 26]], 1893, he was [[tonsure]]d a rassophore. During the next ten years Paul advanced through the stages of monastic life, including [[ordination]] as [[hierodeacon]], on [[December 29]], 1902, and [[hieromonk]], on [[January 1]], 1903. In December 1900, the monk Paul was secretly tonsured into the mantiya because of a serious illness. When he was asked what name he wished to receive, he said it did not matter. So, he was named Barsanuphius in honor of St. Barsanuphius of Tver and Kazan. Although he recovered, they did not give him the mantiya until December 1902 after a [[Divine Liturgy|Liturgy]] when it was revealed that he had been tonsured on his sickbed.  
 
Fr. Anatolius I had succeeded Fr. Ambrose as Elder, and he assigned Paul to Hieromonk [[Nectarius of Optina|Nectarius]], as his [[cell]] attendant. He was accepted as a [[novice]] on [[February 10]], 1892 as a member of the brotherhood of the St. John the Baptist Skete. On [[March 26]], 1893, he was [[tonsure]]d a rassophore. During the next ten years Paul advanced through the stages of monastic life, including [[ordination]] as [[hierodeacon]], on [[December 29]], 1902, and [[hieromonk]], on [[January 1]], 1903. In December 1900, the monk Paul was secretly tonsured into the mantiya because of a serious illness. When he was asked what name he wished to receive, he said it did not matter. So, he was named Barsanuphius in honor of St. Barsanuphius of Tver and Kazan. Although he recovered, they did not give him the mantiya until December 1902 after a [[Divine Liturgy|Liturgy]] when it was revealed that he had been tonsured on his sickbed.  
  
On [[September 1]], 1903, Fr. Barsanuphius was appointed to assist Elder [[Joseph of Optina|Joseph]], the skete Superior, in the spiritual direction of the skete brethren as well as the sisters of the Shamordino convent.  
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On [[September 1]], 1903, Fr. Barsanuphius was appointed to assist Elder [[Joseph (Litovkin) of Optina|Joseph]], the skete Superior, in the spiritual direction of the skete brethren as well as the sisters of the Shamordino convent.  
  
 
When the Russo-Japanese war began in 1904, Fr. Barsanuphius was sent to the Far East as a military [[chaplain]] to minister to wounded soldiers at the St. Seraphim of Sarov Military Hospital. When the war ended in August 1905, Fr. Barsanuphius returned to Optina on [[November 1]], 1905.  
 
When the Russo-Japanese war began in 1904, Fr. Barsanuphius was sent to the Far East as a military [[chaplain]] to minister to wounded soldiers at the St. Seraphim of Sarov Military Hospital. When the war ended in August 1905, Fr. Barsanuphius returned to Optina on [[November 1]], 1905.  

Revision as of 18:21, May 11, 2011

Our venerable father Barsanuphius (Plikhanov) of Optina was a schemamonk among the group of monastics of Optina Monastery in the nineteenth century who were known as the Optina Elders. The Elder Barsanuphius is venerated on April 1 and with all the Optina Elders on October 11.

Life

Paul Ivanovitch Plikhanov was born in the city of Samara on July 5,1845, the son of John and Natalia Plikhanov. His mother died in childbirth, and his father soon remarried so that his son would have a mother. Although his stepmother was very strict, she was a real mother to him, and he loved her very much.

Descended from the Orenburg Cossacks, Paul enrolled in the Polotsk Cadet Corps to pursue his education and a military career. After completing his studies at the Orenburg Military School, he received a commission as an officer. Later, he graduated from the Petersburg Cossack Staff Officers' School and then served at the headquarters of the Kazan military district. He eventually rose to the rank of colonel.

In 1881, Paul contracted pulmonary pneumonia. At his request his orderly read the Gospel to him. As the orderly read, Paul passed out and saw a vision. It was a miraculous vision in which the heavens seemed to open and, as he became afraid because of the great light, his whole sinful life passed before him, and he was overcome with repentance. While the doctors did not think he would recover, his health did improve. As he recovered, Paul learned about the Optina Hermitage that he now wanted to visit. In August 1889, Paul visited the Elder of the Monastery, Fr. Ambrose, who told him to set his worldly affairs in order. Two years later, Fr. Ambrose blessed him to cut all ties to the world and told him to enter Optina within three months.

Resigning his commission within the specified three month period proved not to be easy. Obstacles were placed in his way including a request to delay his retirement and an offer for promotion to the rank of general. Only his stepmother was happy that he wished to become a monk. He was finally able to close his affairs and move to Optina, to find that Fr. Ambrose had died.

Fr. Anatolius I had succeeded Fr. Ambrose as Elder, and he assigned Paul to Hieromonk Nectarius, as his cell attendant. He was accepted as a novice on February 10, 1892 as a member of the brotherhood of the St. John the Baptist Skete. On March 26, 1893, he was tonsured a rassophore. During the next ten years Paul advanced through the stages of monastic life, including ordination as hierodeacon, on December 29, 1902, and hieromonk, on January 1, 1903. In December 1900, the monk Paul was secretly tonsured into the mantiya because of a serious illness. When he was asked what name he wished to receive, he said it did not matter. So, he was named Barsanuphius in honor of St. Barsanuphius of Tver and Kazan. Although he recovered, they did not give him the mantiya until December 1902 after a Liturgy when it was revealed that he had been tonsured on his sickbed.

On September 1, 1903, Fr. Barsanuphius was appointed to assist Elder Joseph, the skete Superior, in the spiritual direction of the skete brethren as well as the sisters of the Shamordino convent.

When the Russo-Japanese war began in 1904, Fr. Barsanuphius was sent to the Far East as a military chaplain to minister to wounded soldiers at the St. Seraphim of Sarov Military Hospital. When the war ended in August 1905, Fr. Barsanuphius returned to Optina on November 1, 1905.

By 1908, Fr. Barsanuphius felt ill more often and began to speak of his approaching death. In April 1908, he received from someone a package containing the Great Schema. Fr. Barsanuphius had long desired to be tonsured into the Great Schema before his death, but he had told no one other than the archimandrite. Therefore, he regarded this as a sign that he would soon die. On July 10, 1910, he became so ill that he left church during Vigil to return to his cell. The next morning he could not sit up by himself. That evening he was tonsured into the Great Schema.

As he recovered, problems arose from new monks who had come from spiritually lax environments. Not understanding the ascetical nature of monasticism or the whole idea of eldership, they began to demand reform and change. They also wanted to assume positions of authority and to close the skete. In the face of these issues Fr. Barsanuphius was assigned as igumen of the Golutvinsky Monastery in 1912. There he found the monastery in a state of physical and spiritual decline. Nevertheless, he did not lose heart. Soon the monastery began to revive and more people began to visit once they heard that an Optina Elder had come to Goluvinsky. The financial position of the monastery also improved. However, again rebellious brethren caused him great sorrow, and he had to expel some of them.

Early in 1913, Fr. Barsanuphius became ill again and asked Metr. Macarius of Moscow for permission to retire to Optina. But, that was not to be. He fell asleep in the Lord on April 1. His body remained in the church of Golotvino until April 6 (which was also Lazarus Saturday). After the funeral, his body was placed on a train and sent to Optina for burial. The train arrived at Kozelsk Station on April 8, and the coffin was carried to Optina by clergy for burial.

Glorification

Elder Barsanuphius of Optina was glorified with all the Elders of Optina by the Russian Orthodox Church Outside Russia in 1990. The feast day for St. Barsanuphius of Optina is April 1.

The local veneration of the Elders of Optina was authorized by the Patriarchate of Moscow on June 13, 1996. Glorification of the Elders of Optina for universal veneration occurred on August 7, 2000.

Sources

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