Difference between revisions of "Anti-Orthodox"

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===Links===
 
===Links===
 
*http://www.namb.net/evangelism/iev/PDF/BB_E_Orthodox_Manual.pdf
 
*http://www.namb.net/evangelism/iev/PDF/BB_E_Orthodox_Manual.pdf
*http://www.credenda.org/default.htm
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*[http://www.credenda.org Credenda Agenda] - This site was recently redesigned and the links below may soon disappear. Perhpas these volumes are still being edited for inclusion in the redesigned site?
**http://www.credenda.org/issues/cont4-4.htm
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**[http://www.credenda.org/old/issues/cont4-4.htm Is Orthodoxy Orthodox?] (''vol. 4:4'')
**http://www.credenda.org/issues/cont6-5.htm
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**[http://www.credenda.org/old/issues/cont6-5.htm Tradition Betrayed: Eastern Orthodoxy Examined in the Light of the Apostolic Faith] (''vol. 6:5'')
**http://www.credenda.org/issues/cont8-5.htm
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**[http://www.credenda.org/old/issues/cont8-5.htm Mother Kirk: Protesting Catholics and the Authority of the Church] (''vol. 8:5'')
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::[http://www.orthodoxinfo.com/inquirers/credenda_response.htm Patrick Barnes responds to The Credenda Agenda 6:5], and [http://www.credenda.org/old/issues/vol6/eastern.htm their reply].
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*http://exorthodoxforchrist.com/
 
*http://exorthodoxforchrist.com/
*http://students.cua.edu/16kalvesmaki/CRJ.htm
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*http://www.orthodoxinfo.com/inquirers/credenda_response.htm
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*[Searching for the True Apostolic Church: What Evangelicals Should Know about Eastern Orthodoxy] by Paul Negrut
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**[http://students.cua.edu/16kalvesmaki/CRJ.htm A Response from Joel Kalvesmaki]
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===Articles===
 
===Articles===
 
*[http://uecb.by.ru/eng/archive/orthodox1.htm "Why I'm Not Orthodox"] by Daniel Clendenin (originally published in [http://www.ctlibrary.com/ct/1997/jan6/7t1032.html ''Christianity Today''])
 
*[http://uecb.by.ru/eng/archive/orthodox1.htm "Why I'm Not Orthodox"] by Daniel Clendenin (originally published in [http://www.ctlibrary.com/ct/1997/jan6/7t1032.html ''Christianity Today''])

Revision as of 03:21, January 26, 2005

Protestant Polemics

The difficulty with most of these sites is not that they are criticizing Orthodox Christianity as it is but basing their critiques on misconceptions of Orthodox doctrine and practice. Sometimes elements of Orthodox teaching can be recognized, but the way they are put together is often quite bizarre. Irenaeus of Lyons wrote about how heretics took elements of the faith and rearranged them, so that what once was a mosaic of a king becomes an image of a dog (or something else).

One significant exception is Daniel Clendenin, whom many Orthodox Christians respect for being much more thorough in his research. In that, he is relatively unique among modern critics of Orthodoxy. His ultimate reason for rejecting Orthodoxy is spelled out in terms of his commitment to Protestant distinctives, a viewpoint which draws the lines clearly, rather than proceeding from the position that we all share the same basic assumptions and that one's interlocutor is drawing dishonest conclusions based on them.

Links

Patrick Barnes responds to The Credenda Agenda 6:5, and their reply.

Articles

Roman Catholic Polemics

Other Polemics