Anastasia the Roman
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[[el:Αναστασία Μάρτυς η παρθένος]]
[[el:Αναστασία Μάρτυς η παρθένος]]
Latest revision as of 10:44, October 22, 2012
The Martyr Anastasia the Roman[note 1] was born in Rome of well-born parents and left an orphan at the age of three. As an orphan, she was taken into a women's monastery near Rome, where the abbess was one Sophia, a nun of a high level of perfection. She raised Anastasia in fervent faith, in the fear of God and obedience. After seventeen years, Anastasia was known in the whole neighbourhood, to the Christians as a great ascetic and to the pagans as a rare beauty.
The persecution against Christians by the emperor Decius (249-251) began around that time. The pagan administrator of the city, Probus, heard of her and sent soldiers to bring Anastasia to him. The good Abbess Sophia counselled Anastasia for two hours on how to keep the Faith, how to resist flattering delusion and how to endure torture. Anastasia said to her: 'My heart is ready to suffer for Christ; my soul is ready to die for my beloved Jesus.' Blessed by her abbess to suffer for Christ, the young martyr Anastasia humbly came out to meet the armed soldiers.
Brought before the governor Probus, Anastasia openly proclaimed her faith in Christ the Lord. On seeing her youth and beauty, Probus first attempted flattery to make her deny Christ and dissuade her from the Faith, "Why waste your youth, deprived of pleasure? What is there to gain by enduring tortures and death for the Crucified? Worship our gods, marry a handsome husband, and live in glory and honor."
The holy maiden steadfastly replied, "My spouse, my riches, my life and my happiness are my Lord Jesus Christ, and you will not turn me away from Him by your deceit! I am ready to die for my Lord, not once but - oh, if it were only possible! - a thousand times."
Probus then subjected Anastasia to fierce tortures. The holy martyr bravely endured them, glorifying and praising the Lord. When they stripped her naked, to humiliate her, she cried to the judge: 'Whip me and cut at me and beat me; my naked body will be hidden by wounds, and my shame will be covered by my blood!' She was whipped and beaten and cut about. She twice felt a great thirst and asked for water, and a Christian, Cyril, gave her a drink, for which he was blessed by the martyr and beheaded by the pagans.
Then her breasts and tongue were cut off, and an angel of God appeared to her and upheld her. The people, seeing the inhuman and disgusting treatment of the saint, became indignant, and the ruler was compelled to end the tortures. She was finally beheaded with the sword outside the city. The body of the saint was thrown out beyond the city to be eaten by wild animals, but the Lord did not permit her holy relics to be dishonored. At the command of a holy angel, Abbess Sophia went to find St. Anastasia's mutilated body, and with the help of two Christians buried it in the earth.
Troparion - Tone 4
Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: "I love You, my Bridegroom, and in seeking You I endure suffering. In baptism I was crucified so that I might reign in You, and I died so that I might live with You. Accept me as a pure sacrifice, for I have offered myself in love." Through her prayers save our souls, since You are merciful.
Kontakion - Tone 3
Purified by the waters of virginity, righteous Anastasia, you were crowned by the blood of martyrdom. You grant healing and salvation to those in need, and who call on you from their hearts, for Christ gives you strength, pouring out on you ever-flowing grace!
- ↑ "Hagiographical research suggests that there have been at least four saints named Anastasia, two of them martyrs in Rome in the 250s, one martyred in Sirmium of Pannonia (modern Serbia) in the late third or early fourth century, and one a patrician woman from the time of Justinian. The careers and multilayered conflations of the three (or perhaps two) martyrs named Anastasia have been studied in detail (by Hippolyte Delahaye, Paul Devos and François Halkin); the history is convoluted...; the three martyrs as commonly distinguished are:
- October 12: Anastasia "the Roman," virgin martyr under Diocletian and Valerian.
- October 28/29 (also 12 October, 25 December): Anastasia "the Virgin," martyr under Diocletian.
- December 22: Anastasia pharmakolytria "Poison-Curer," widow and martyr in Sirmium/Sirmio, and her companions."
- (Jane Baun. Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha. Cambridge University Press, 2007. p.117.)
- ↑ The feast day for October 12 - Virgin-Martyr Anastasia of Rome -- is likely referencing this same saint.