Difference between revisions of "Alexander Schmemann"

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[[Image:Schmemann_and_Solzhenitsyn.jpg|left|thumb|250px|Matushka Juliana Schmemann, Fr. Alexander, and [[Alexander Solzhenitsyn]]]]
 
[[Image:Schmemann_and_Solzhenitsyn.jpg|left|thumb|250px|Matushka Juliana Schmemann, Fr. Alexander, and [[Alexander Solzhenitsyn]]]]
From 1946 to 1951, Fr. Alexander taught [[Church History]] at St. Sergius. He was invited to join the faculty of [[St. Vladimir’s Orthodox Theological Seminary|St Vladimir's Seminary]] (then in New York City), where he taught from 1951 onwards. When the seminary moved to its present campus in Crestwood, New York in 1962, Fr. Alexander assumed the post of dean, which he would hold until his death. He also served as adjunct professor at Columbia University, New York University, Union Theological Seminary and General Theological Seminary in New York.  Much of his focus at St. Vladimir's was on liturgical theology, which emphasizes the liturgical tradition of the Church as a major sign and expression of the Christian faith.
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From 1946 to 1951, Fr. Alexander taught [[Church History]] at St. Sergius. He was invited to join the faculty of [[St. Vladimir’s Orthodox Theological Seminary (Crestwood, New York)|St. Vladimir's Seminary]] (then in New York City), where he taught from 1951 onwards. When the seminary moved to its present campus in Crestwood, New York in 1962, Fr. Alexander assumed the post of dean, which he would hold until his death. He also served as adjunct professor at Columbia University, New York University, Union Theological Seminary and General Theological Seminary in New York.  Much of his focus at St. Vladimir's was on liturgical theology, which emphasizes the liturgical tradition of the Church as a major sign and expression of the Christian faith.
  
Fr. Alexander was accorded the title of ''protopresbyter'' (also called ''archpriest'' in some Orthodox jurisdictions, though in the Russian tradition from which Fr. Alexander came, the two are distinct honorary titles), the highest honor that can be bestowed on a married Orthodox priest.  He held honorary degrees from Butler University, General Theological Seminary, Lafayette College, Iona College, and [[Holy Cross Greek Orthodox School of Theology]].
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Fr. Alexander was accorded the title of ''protopresbyter'' (also called ''archpriest'' in some Orthodox jurisdictions, though in the Russian tradition from which Fr. Alexander came, the two are distinct honorary titles), the highest honor that can be bestowed on a married Orthodox priest.  He held honorary degrees from Butler University, General Theological Seminary, Lafayette College, Iona College, and [[Holy Cross Greek Orthodox School of Theology (Brookline, Massachusetts)|Holy Cross Greek Orthodox School of Theology]].
  
 
He was an Orthodox observer for the Second Vatican Council of the [[Roman Catholic Church]] from 1962 to 1965.
 
He was an Orthodox observer for the Second Vatican Council of the [[Roman Catholic Church]] from 1962 to 1965.

Revision as of 22:56, January 14, 2005

Protopresbyter Alexander Schmemann (1921 - December 13 1983) was a prominent 20th century Orthodox Christian priest, theologian, and writer.


Life

Fr. Alexander Schmemann was born in Estonia to Russian émigrés. His family moved to France, where he received his university education. He married Juliana Osorguine in 1943, before completing his theological studies at the Orthodox Theological Institute of St. Sergius in Paris and was ordained a priest in 1946.

Matushka Juliana Schmemann, Fr. Alexander, and Alexander Solzhenitsyn

From 1946 to 1951, Fr. Alexander taught Church History at St. Sergius. He was invited to join the faculty of St. Vladimir's Seminary (then in New York City), where he taught from 1951 onwards. When the seminary moved to its present campus in Crestwood, New York in 1962, Fr. Alexander assumed the post of dean, which he would hold until his death. He also served as adjunct professor at Columbia University, New York University, Union Theological Seminary and General Theological Seminary in New York. Much of his focus at St. Vladimir's was on liturgical theology, which emphasizes the liturgical tradition of the Church as a major sign and expression of the Christian faith.

Fr. Alexander was accorded the title of protopresbyter (also called archpriest in some Orthodox jurisdictions, though in the Russian tradition from which Fr. Alexander came, the two are distinct honorary titles), the highest honor that can be bestowed on a married Orthodox priest. He held honorary degrees from Butler University, General Theological Seminary, Lafayette College, Iona College, and Holy Cross Greek Orthodox School of Theology.

He was an Orthodox observer for the Second Vatican Council of the Roman Catholic Church from 1962 to 1965.

In 1970, he was active in the establishment of the Orthodox Church in America, which at that time became officially independent from the Russian Orthodox Church, though its autocephaly has not been universally recognized.

His sermons were broadcast in Russian on Radio Liberty for 30 years. He gained a broad following of listeners across the Soviet Union, including Alexander Solzhenitsyn, who became his friend after emigrating to the West.

The grave of Fr. Alexander in the cemetery at St. Tikhon's Monastery (South Canaan, Pennsylvania)

Fr. Alexander published many books and articles. For the Life of the World, a popular volume on Christian faith as reflected in liturgy, has been translated into eleven languages. Originally prepared as a study guide for the National Student Christian Federation in 1963, it even had an anonymous version published by the underground samizdat in the Soviet Union. The Eucharist was finished just before his death. This and several collections of his writings were published posthumously.


Works

  • Great Lent: Journey to Pascha (1969)
  • For the Life of the World: Sacraments and Orthodoxy (1970)
  • Liturgy and Life: Christian Development Through Liturgical Experience (1974)
  • Of Water and the Spirit: A Liturgical Study of Baptism (1974)
  • Introduction to Liturgical Theology (1975)
  • The Historical Road of Eastern Othodoxy (1977)
  • Ultimate Questions: An Anthology of Modern Russian Religious Thought (1977)
  • Church, World, Mission: Reflections on Orthodoxy in the West (1979)
  • The Eucharist: Sacrament of the Kingdom (1988)
  • Celebration of Faith: I Believe... (1991)
  • Celebration of Faith: The Church Year (1994)
  • Celebration of Faith: The Virgin Mary (1995)
  • The Journals of Father Alexander Schmemann 1973-1983 (2000)


External links