Alexander (Golitzin) of Toledo

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[[Image:Fr.-Golitzin-1.jpg|thumb|Igumen Alexander Golitzin]]
 
[[Image:Fr.-Golitzin-1.jpg|thumb|Igumen Alexander Golitzin]]
[[Igumen]] '''Alexander Golitzin''' is a [[priest]] and [[monk]] of the [[Orthodox Church in America]].  
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[[Igumen]] '''Alexander Golitzin''' is a [[priest]] and [[monk]] of the [[Orthodox Church in America]]. October 4, 2011, the members of the Holy Synod of Bishops of the Orthodox Church in America elected Archimandrite Alexander to the vacant See of Toledo and the [[Bulgarian Diocese (OCA)|Bulgarian Diocese]].
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Archimandrite Alexander was nominated for the vacant see at the diocese’s Fifth Congress-Sobor held in Toledo, OH on Saturday, June 9, 2011.
  
 
== Life ==
 
== Life ==

Revision as of 10:45, October 4, 2011

Igumen Alexander Golitzin

Igumen Alexander Golitzin is a priest and monk of the Orthodox Church in America. October 4, 2011, the members of the Holy Synod of Bishops of the Orthodox Church in America elected Archimandrite Alexander to the vacant See of Toledo and the Bulgarian Diocese.

Archimandrite Alexander was nominated for the vacant see at the diocese’s Fifth Congress-Sobor held in Toledo, OH on Saturday, June 9, 2011.

Life

Alexander Golitzin (b. 1948) is a Patristics scholar and Professor of Theology at Marquette University in Milwaukee, Wisconsin. He earned his M.Div. at St. Vladimir's Seminary in Crestwood, New York, and his D.Phil. in Theology at Oxford University (1980). He wrote his dissertation on Dionysius the Areopagite under the direction of Bishop Kallistos Ware.

Father Alexander's research concerns the beginnings of Christian mystical and ascetical traditions, and their subsequent developments in the Greek- and Syriac-speaking East, with a particular interest in continuities and parallels with, respectively, Second Temple Judaism and Rabbinic Judaism.

Writings

Books:

  • Mistagogia: Experienta lui Dumnezeu in Ortodoxie (Sibiu, 1998) [in Romanian]
  • New Light From the Holy Mountain (South Canaan, 1996)
  • St Symeon the New Theologian on the Mystical Life: The Ethical Discourses, 3. vol (Crestwood, 1995-1997)
  • The Historical Dictionary of the Orthodox Church, with Michael Prokurat and Michael Peterson (Lanham, 1996)
  • Et introibo ad altare dei: The Mystagogy of Dionysius Areopagita (Thessalonika, 1994)

Articles: "The Mysticism of Dionysius Areopagita: Platonist or Christian?" Mystics Quarterly 19 (1993): 98-114.

“Hierarchy Versus Anarchy: Dionysius Areopagita, Symeon the New Theologian, Nicetas Stethatos, and Their Common Roots in the Ascetical Tradition,” St Vladimir's Theological Quarterly 38 (1994): 131-179.

“Anathema! Some Historical Perspectives on the Athonite Statement of May 1995,” St. Nersess Theological Review 3 (1998): 103-117

"’A Contemplative and a Liturgist’ : Father Georges Florovsky on the Corpus Dionysiacum,” St Vladimir's Theological Quarterly 43 (1999): 131-161.

“Revisiting the 'Sudden': Epistle III in the Corpus Dionysiacum,” Studia Patristica 37 (2001): 482-491.

"Many Lamps Are Lightened From the One": Paradigms of the Transformational Vision in the Macarian Homilies,” Vigiliae christianae 55 (2001): 281-298 [with Andrei Orlov]

“Earthly Angels and Heavenly Men: The Old Testament Pseudepigrapha, Nicetas Stethatos, and the Tradition of Interiorized Apocalyptic in Eastern Christian Ascetical and Mystical Literature,” Dumbarton Oaks Papers 55 (2001): 125-153.

“Adam, Eve, and Seth: Pneumatological Reflections On An Unusual Image in Gregory of Nanzianus's Fifth Theological Oration," Anglican Theological Review 83 (2001): 537-546.

“Dionysius Areopagites in the Works of Saint Gregory Palams: On the Question of a ‘Christological Corrective’ and Related Matters,” Saint Vladimir’s Theological Quarterly 46 (2002): 163-90.

“The Demons Suggest an Illusion of God’s Glory in a Form: Controversy Over the Divine Body and Vision of Glory in Some Late Fourth, Early Fifth Century Monastic Literature,” Studia Monastica 44 (2002): 13-44.

“A Testimony to Christianity as Transfiguration: The Macarian Homilies and Orthodox Spirituality,” Orthodox and Wesleyan Spirituality (ed. S. T. Kimbrough; Crestwood, N.Y.: St. Vladimir’s Seminary Press, 2002), 129–156

“Dionysius Areopagita: A Christian Mysticism?” Pro Ecclesia 12 (2003): 161-212.

“The Place of the Presence of God: Aphrahat of Persia’s Portrait of the Christian Holy Man,” ΣΥΝΑΞΙΣ ΕΥΧΑΡΙΣΤΙΑΣ: Studies in Honor of Archimandrite Aimilianos of Simonos Petras, Mount Athos (Athens: Indiktos, 2003), 391-447.

“The Image and Glory of God in Jacob of Serug’s Homily, On That Chariot That Ezekiel the Prophet Saw,” Saint Vladimir’s Theological Quarterly 46 (2003): 323-364.

“‘Suddenly, Christ’: The Place of Negative Theology in the Mystagogy of Dionysius Areopagites,” Mystics: Presence and Aporia (ed. Michael Kessler and Christian Shepherd; Chicago: University of Chicago Press, 2003), 8-37.

"Christian Mysticism over Two Millennia," The Theophaneia School: Jewish Roots of Christian Mysticism (ed. Andrei Orlov and Basil Lurie; St. Petersburg: Byzantino-rossica, 2007), 17–33.

“The Vision of God and the Form of Glory: More Reflections on the Anthropomorphite Controversy of AD 399,” Abba: The Tradition of Orthodoxy in the West: FS Kallistos Ware (SVS Press, 2007): 273-297.

“Il corpo di Cristo: Simeone il Nuovo Teologo sulla vita spirituale e la chiesa gerarchica,” Simeone il Nuovo Teologo e il monachesimo a Costantinopoli (Qiqajon: Monastero di Bose, 2003), 255-288. ENGLISH: “The Body of Christ: Saint Symeon the New Theologian on Spiritual Life and the Hierarchical Church,” The Theophaneia School: Jewish Roots of Eastern Christian Mysticism (Saint Petersburg: Byzantinorossica, 2007), 106-127

“Theophaneia: Forum on the Jewish Roots of Orthodox Spirituality,” The Theophaneia School: Jewish Roots of Eastern Christian Mysticism (Saint Petersburg: Byzantinorossica, 2007), xvii-xx.

“Heavenly Mysteries: Themes from Apocalyptic Literature in the Macarian Homilies and Selected Other Fourth Century Ascetical Writers,” Apocalyptic Themes in Early Christianity (ed. Robert Daly; Grand Rapids: Baker Academic, 2009), 174–192 “Making the Inside like the Outside: Toward a Monastic Sitz im Leben for the Syriac Apocalypse of Daniel,” To Train His Soul in Books: Syriac Asceticism in Early Christianity (ed. Robin Darling Young and Monica J. Blanchard; CUA Press, 2011).


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