Aftimios Ofiesh

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[[Image:Aftimios Ofiesh.gif|right|frame|Aftimios Ofiesh]]
 
[[Image:Aftimios Ofiesh.gif|right|frame|Aftimios Ofiesh]]
 
{{orthodoxyinamerica}}
 
{{orthodoxyinamerica}}
'''Aftimios Ofiesh''' (1880-1966, né Abdullah Aftimios Ofiesh, names sometimes spelled variously as "Oftimios," "Ofeish," or "Ofiesch") was an early 20th century Orthodox [[bishop]] in America, serving as the immediate successor to St. [[Raphael of Brooklyn]] under the auspices of the [[Church of Russia]].  He held the title ''Bishop of Brooklyn'' from 1917 until April of 1933, when he married. Some will say that he is perhaps best known in our day as being the source of numerous lines of succession of ''[[episcopi vagantes]]'' because of the acts of Ignatius Nichols "after he walked away from the Church without the required letter. Nichols was an auxiliary bishop under Abp. Aftimios. Abp. Ofiesh and led the [[American Orthodox Catholic Church]] from 1927 until his death in 1966.  
+
'''Aftimios Ofiesh''' (1880-1966, né Abdullah Aftimios Ofiesh, names sometimes spelled variously as "Oftimios," "Ofeish," or "Ofiesch") was an early 20th century Orthodox [[bishop]] in America, serving as the immediate successor to St. [[Raphael of Brooklyn]] under the auspices of the [[Church of Russia]].  He held the title ''Bishop of Brooklyn.''   Some will say that he is perhaps best known in our day as being the source of numerous lines of succession of ''[[episcopi vagantes]]'' because of the acts of Ignatius Nichols "after he walked away from the Church without the required letter. Nichols was an auxiliary bishop under Abp. Aftimios. Abp. Ofiesh led the [[American Orthodox Catholic Church]] from 1927 until his death in 1966 according to the Synod of his Church which continues today.  
  
  
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==Life==
 
==Life==
  
Following the untimely death of St. [[Raphael of Brooklyn]] in 1915, [[Archimandrite]] Aftimios (Ofiesh) was elected to serve as his replacement in caring for the Arab Orthodox faithful in America under the [[Church of Russia]]'s canonical authority. He was consecrated by Archbishop [[Evdokim (Meschersky) of the Aleutians|Evdokim (Meschersky)]] as an [[auxiliary bishop]] in 1917 with the title of ''Bishop of Brooklyn''.  In 1923, in recognition for his work in America, he was elevated by Metropolitan [[Platon (Rozhdestvensky) of New York]] to the rank of [[archbishop]].
+
Following the untimely death of St. [[Raphael of Brooklyn]] in 1915, [[Archimandrite]] Aftimios (Ofiesh) was elected to serve as his replacement in caring for the Arab Orthodox faithful in America under the [[Church of Russia]]'s canonical authority. He was consecrated by Archbishop [[Evdokim (Meschersky) of the Aleutians|Evdokim (Meschersky)]] as an [[auxiliary bishop]] in 1917 with the title of ''Bishop of Brooklyn''.  In 1923, in recognition for his work in America, he was elevated by Metropolitan [[Platon (Rozhdestvensky) of New York]] to the rank of [[archbishop]].
  
 
In 1924, in the canonical chaos of American Orthodoxy following the onset of the Bolshevik Revolution in Russia, the Arab Orthodox faithful split into two factions, one which wished to go under the canonical authority of the [[Church of Antioch]] and another which wished to stay faithful to the [[Church of Russia]].  The former group was organized by Bishop [[Victor (Abu Assaly) of New York]], thus beginning the official presence of the Church of Antioch on American soil.
 
In 1924, in the canonical chaos of American Orthodoxy following the onset of the Bolshevik Revolution in Russia, the Arab Orthodox faithful split into two factions, one which wished to go under the canonical authority of the [[Church of Antioch]] and another which wished to stay faithful to the [[Church of Russia]].  The former group was organized by Bishop [[Victor (Abu Assaly) of New York]], thus beginning the official presence of the Church of Antioch on American soil.
  
In 1927, Aftimios was commissioned by the Russian [[diocese]] in America to form an English speaking "[[American Orthodox Catholic Church]]," which continues today as the same Church. During the  early years Aftimios consecrated three bishops for his new jurisdiction, [[Sophronios (Beshara) of Los Angeles]], [[Joseph (Zuk) of New Jersey|Joseph (Zuk)]] for the Ukrainians[http://www.apostle1.com/aoc-history1.htm], and [[Ignatius (Nichols) of Washington|Ignatius (William Albert) Nichols]] in September of 1932 as his auxiliary bishop of Washington.[http://theocacna.org/ignatius.htm]  Additionally, in 1931 the [[Society of Clerks Secular of St. Basil]], a [[Western Rite]] group, was established under the auspices of this diocese.[http://www.geocities.com/theocacnainc/ssb.htm]
+
In 1927, Aftimios was commissioned by the Russian Synod of Bishops in North Americ of the Moscow Patriarchate to form an English speaking "[[American Orthodox Catholic Church]]," which continues today as the same Church. During the  early years Aftimios consecrated three bishops for his new jurisdiction, [[Sophronios (Beshara) of Los Angeles]], [[Joseph (Zuk) of New Jersey|Joseph (Zuk)]] for the Ukrainians[http://www.apostle1.com/aoc-history1.htm], and [[Ignatius (Nichols) of Washington|Ignatius (William Albert) Nichols]] in September of 1932 as his auxiliary bishop of Washington.[http://theocacna.org/ignatius.htm]  Additionally, in 1931 the [[Society of Clerks Secular of St. Basil]], a [[Western Rite]] group, was established under the auspices of this diocese.
 
+
  
 
In 1932, Archbishop Aftimios was invited to come to St. Mary's Syrian Orthodox Church in Wilkes-Barre, Pennsylvania, to arbitrate a dispute regarding the transfer of its priest, Fr. Constantine Abou-Adal.  When Fr. Constantine left St. Mary's in November of 1932, the parish was without a pastor, and so Archbishop Aftimios served in that capacity until February of 1933, organizing a choir and Sunday School at the parish.  During this time, he met and became involved with one of St. Mary's parishioners, Mariam Namey, then subsequently married her in a civil ceremony in April of 1933.[http://www.antiochian.org/1112460492]
 
In 1932, Archbishop Aftimios was invited to come to St. Mary's Syrian Orthodox Church in Wilkes-Barre, Pennsylvania, to arbitrate a dispute regarding the transfer of its priest, Fr. Constantine Abou-Adal.  When Fr. Constantine left St. Mary's in November of 1932, the parish was without a pastor, and so Archbishop Aftimios served in that capacity until February of 1933, organizing a choir and Sunday School at the parish.  During this time, he met and became involved with one of St. Mary's parishioners, Mariam Namey, then subsequently married her in a civil ceremony in April of 1933.[http://www.antiochian.org/1112460492]
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[[Image:Aftimios Ofiesh2.jpg|left|thumb|200px|Aftimios in [[mantiya]]]]
 
[[Image:Aftimios Ofiesh2.jpg|left|thumb|200px|Aftimios in [[mantiya]]]]
  
Reports vary at this point as to what happened regarding Aftimios' episcopacy.  According to the parish records of St. Mary's, he "was retired" and lived in nearby Kingston until his death in 1966.  With the withdrawal of support for the American Orthodox Catholic Church, it continud to be ignored by the other orthodox jurisdictions.
+
Reports vary at this point as to what happened regarding Aftimios' episcopacy.  According to the parish records of St. Mary's, he "was retired" and lived in nearby Kingston until his death in 1966.  With the withdrawal of support for the American Orthodox Catholic Church, it continued to be ignored by the other orthodox jurisdictions.
  
 
According to the book ''Orthodox Christians in North America (1794-1994)'', however, Aftimios "resigned his episcopacy and married."[http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH5]
 
According to the book ''Orthodox Christians in North America (1794-1994)'', however, Aftimios "resigned his episcopacy and married."[http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH5]
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The biography by Ofiesh's widow Mariam claims that Aftimios fully intended to function as a married bishop, having that intent even before he met Mariam.
 
The biography by Ofiesh's widow Mariam claims that Aftimios fully intended to function as a married bishop, having that intent even before he met Mariam.
  
Whatever the case, relations between the small jurisdiction created by Aftimios and the mainstream Orthodox Church were not regularized before or after his marriage. Since he was no called before a tribunal all claims of a''de facto'' deposition from the episcopacy or any related "punishment" as groundless.  Since that time, numerous and still multiplying lines of succession of ''[[episcopi vagantes]]'' continue to persist which all trace their roots to Aftimios (mainly through Ignatius Nichols),contrary to the canons and many in the independent movement  regard him as a [[saint]].[http://www.romanorthodox.com/sanctuary/staftimios.html][http://www.byzantinecatholicchurch.org/saintoftimios.html]  Some of those bishops are married men. The continual stumbling block to their unity with the mainstream Church is their questionable lines, as well as the fact the mainstream church has for centuries maintained a celibate episcopacy.   
+
Whatever the case, relations between the small jurisdiction created by Aftimios and the mainstream Orthodox Church were not regularized before or after his marriage. Since he was no called before a tribunal all claims of a ''de facto'' deposition from the episcopacy or any related "punishment" as groundless.  Since that time, numerous and still multiplying lines of succession of ''[[episcopi vagantes]]'' continue to persist which all trace their roots to Aftimios (mainly through Ignatius Nichols),contrary to the canons and many in the independent movement  regard him as a [[saint]].[http://www.romanorthodox.com/sanctuary/staftimios.html][http://www.byzantinecatholicchurch.org/saintoftimios.html]  Some of those bishops are married men. The continual stumbling block to their unity with the mainstream Church is their questionable lines, as well as the fact the mainstream church has for centuries maintained a celibate episcopacy.   
  
 
[[Image:Aftimios Ofiesh grave.jpg|right|thumb|250px|The grave of Aftimios Ofiesh]]
 
[[Image:Aftimios Ofiesh grave.jpg|right|thumb|250px|The grave of Aftimios Ofiesh]]
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==Sources==
 
==Sources==
 +
 +
*Archives of The Holy Eastern Orthodox Catholic and Apostolic Church in North America
 +
 +
*Secretary of the Commonwealth, Boston, MA. (see our corporate documents online)
  
 
*[http://www.oca.org/MVorthchristiansnamericaTOC.asp?SID=1 ''Orthodox Christians in North America (1794-1994)''], chapters [http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH4 4] and [http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH5 5]
 
*[http://www.oca.org/MVorthchristiansnamericaTOC.asp?SID=1 ''Orthodox Christians in North America (1794-1994)''], chapters [http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH4 4] and [http://www.oca.org/MVorthchristiansnamerica.asp?SID=1&Chap=CH5 5]

Revision as of 23:48, April 13, 2009

Aftimios Ofiesh
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Aftimios Ofiesh (1880-1966, né Abdullah Aftimios Ofiesh, names sometimes spelled variously as "Oftimios," "Ofeish," or "Ofiesch") was an early 20th century Orthodox bishop in America, serving as the immediate successor to St. Raphael of Brooklyn under the auspices of the Church of Russia. He held the title Bishop of Brooklyn. Some will say that he is perhaps best known in our day as being the source of numerous lines of succession of episcopi vagantes because of the acts of Ignatius Nichols "after he walked away from the Church without the required letter. Nichols was an auxiliary bishop under Abp. Aftimios. Abp. Ofiesh led the American Orthodox Catholic Church from 1927 until his death in 1966 according to the Synod of his Church which continues today.


Contents

Life

Following the untimely death of St. Raphael of Brooklyn in 1915, Archimandrite Aftimios (Ofiesh) was elected to serve as his replacement in caring for the Arab Orthodox faithful in America under the Church of Russia's canonical authority. He was consecrated by Archbishop Evdokim (Meschersky) as an auxiliary bishop in 1917 with the title of Bishop of Brooklyn. In 1923, in recognition for his work in America, he was elevated by Metropolitan Platon (Rozhdestvensky) of New York to the rank of archbishop.

In 1924, in the canonical chaos of American Orthodoxy following the onset of the Bolshevik Revolution in Russia, the Arab Orthodox faithful split into two factions, one which wished to go under the canonical authority of the Church of Antioch and another which wished to stay faithful to the Church of Russia. The former group was organized by Bishop Victor (Abu Assaly) of New York, thus beginning the official presence of the Church of Antioch on American soil.

In 1927, Aftimios was commissioned by the Russian Synod of Bishops in North Americ of the Moscow Patriarchate to form an English speaking "American Orthodox Catholic Church," which continues today as the same Church. During the early years Aftimios consecrated three bishops for his new jurisdiction, Sophronios (Beshara) of Los Angeles, Joseph (Zuk) for the Ukrainians[1], and Ignatius (William Albert) Nichols in September of 1932 as his auxiliary bishop of Washington.[2] Additionally, in 1931 the Society of Clerks Secular of St. Basil, a Western Rite group, was established under the auspices of this diocese.

In 1932, Archbishop Aftimios was invited to come to St. Mary's Syrian Orthodox Church in Wilkes-Barre, Pennsylvania, to arbitrate a dispute regarding the transfer of its priest, Fr. Constantine Abou-Adal. When Fr. Constantine left St. Mary's in November of 1932, the parish was without a pastor, and so Archbishop Aftimios served in that capacity until February of 1933, organizing a choir and Sunday School at the parish. During this time, he met and became involved with one of St. Mary's parishioners, Mariam Namey, then subsequently married her in a civil ceremony in April of 1933.[3]

Aftimios in mantiya

Reports vary at this point as to what happened regarding Aftimios' episcopacy. According to the parish records of St. Mary's, he "was retired" and lived in nearby Kingston until his death in 1966. With the withdrawal of support for the American Orthodox Catholic Church, it continued to be ignored by the other orthodox jurisdictions.

According to the book Orthodox Christians in North America (1794-1994), however, Aftimios "resigned his episcopacy and married."[4]

One of the groups which now traces itself to Aftimios characterizes the situation differently: "We are now under our own patriarch since the ethnic patriarchal orthodox bodies all turned their backs on this Church and use the marriage of Abp. Aftimios as the excuse for their actions. They fail to explain why they refused to recognize this Church and its authority in the New World for the 6 years prior to the marriage.

The biography by Ofiesh's widow Mariam claims that Aftimios fully intended to function as a married bishop, having that intent even before he met Mariam.

Whatever the case, relations between the small jurisdiction created by Aftimios and the mainstream Orthodox Church were not regularized before or after his marriage. Since he was no called before a tribunal all claims of a de facto deposition from the episcopacy or any related "punishment" as groundless. Since that time, numerous and still multiplying lines of succession of episcopi vagantes continue to persist which all trace their roots to Aftimios (mainly through Ignatius Nichols),contrary to the canons and many in the independent movement regard him as a saint.[5][6] Some of those bishops are married men. The continual stumbling block to their unity with the mainstream Church is their questionable lines, as well as the fact the mainstream church has for centuries maintained a celibate episcopacy.

The grave of Aftimios Ofiesh

Following his death in 1966 at age 85, Aftimios was buried in Maple Hill Cemetery across from St. Mary's Orthodox Cemetery in Wilkes-Barre. His widow Mariam subsequently wrote his biography, published in 1999. He was declared a Martyr by the Synod of his Church.

Succession box:
Aftimios Ofiesh
Preceded by:
St. Raphael of Brooklyn
Archbishop of Brooklyn
(Metropolia)

1917-1933
Succeeded by:
Emmanuel (Abo-Hatab)
Preceded by:
Primate of the
American Orthodox Catholic Church

1927-1966
Succeeded by:
{{{after}}}
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Sources

  • Archives of The Holy Eastern Orthodox Catholic and Apostolic Church in North America
  • Secretary of the Commonwealth, Boston, MA. (see our corporate documents online)
  • The Quest for Orthodox Church Unity in America, by Archim. Serafim (Surrency)

Book

The grave of Mariam Namey Ofiesh
  • Ofiesh, Mariam Namey. Archbishop Aftimios Ofiesh (1880-1966): A Biography Revealing His Contribution to Orthodoxy and Christendom. Sun City West, AZ: Abihider Co., 1999. (ISBN 0966090810)

The book by Aftimios's widow, while including a great deal of historical information, is not mainly a scholarly work but is rather a biography aimed toward the exoneration of her late husband. One of its primary themes throughout is that Aftimios's marriage to Mariam was justified and that the canonical tradition of celibacy for Orthodox bishops is "man-made" and should be abolished.

External links

Writings

===Groups claiming

succession from Aftimios Ofiesh===

Note: Though many of these groups use names which are very similar to mainstream groups, they are usually not affiliated with them in any way.
  • American Orthodox Catholic Church, a.k.a. "The Holy Eastern Orthodox Catholic and Apostolic Church in North America (THEOCACNA) "American Orthodox Patriarchate" (other websites: theocacna.org,theocacna.us)by the North American Holy Synod. This is the original 1927 Church that Abp. Ofiesh incorporated in 1928.
  • American Orthodox Church, a.k.a. "North American Orthodox Church," "Western Orthodox Church of America," "Orthodox Catholic Church of the Americas," "American Orthodox Catholic Church" (not affiliated with THEOCACNA; operated by convicted pedophile and registered sexual offender Alan Stanford [7], [8])

See also Episcopi vagantes.

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