Difference between revisions of "Western Rite"

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==Modern History==
 
==Modern History==
 
{{westernrite}}===The Nineteenth Century===
 
{{westernrite}}===The Nineteenth Century===
In 1864, 44-year-old [[Joseph Julian Overbeck]], a former German [[Roman Catholic Church|Catholic]] priest who had left the priesthood, become Lutheran and later married, was [[chrismation|chrismated]] into the [[Orthodox Church]] at the Russian Embassy Chapel in LondonOverbeck was a Syriac scholar and professor in Bonn who had become disillusioned with the papal claims of supremacy.  Two years after his chrismation, he published ''Catholic Orthodoxy and Anglo-Catholicism'', in which he developed the schema with which he was about to begin his work for the next twenty years.  In 1867, he published the first issue of the ''Orthodox Catholic Review'', a periodical which "aimed at setting forth the truth of Catholic Orthodoxy as opposed to Popery and Protestantism, clearing its way through the heap of rubbish stored up by both parties for centuries past."  Overbeck regarded both the Papacy and the Church of England to be on the verge of collapse.
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:''Main article: [[Western Rite in the Nineteenth Century]]''
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In 1864, 44-year-old [[Joseph Julian Overbeck]], a former German [[Roman Catholic Church|Catholic]] priest who had left the priesthood, disillusioned with papal supremacy, became Lutheran and later married, was [[chrismation|chrismated]] into the [[Orthodox Church]].  He then published, in 1866, ''Catholic Orthodoxy and Anglo-Catholicism'' which contained the groundings for his work for the next twenty years.  A year later, be began publishing a periodical, ''Orthodox Catholic Review'', aimed at putting forward Orthodoxy and rejecting Catholicism and Protestantism.
  
In March of 1867, Overbeck circulated a petition to the [[Holy Synod]] of the [[Church of Russia]] explaining his designs and requesting the establishment of a Western Rite church in [[full communion]] with the Eastern Rite of the Orthodox Church, saying, "we are Westerns...and must plead an inalienable right to remain Westerns." In September of 1867 the petition, with some 122 signatures—mainly Tractarian clerics (the "Oxford Movement")—was sent to the Russian synod.  Upon receipt, a synodal commission was formed, comprised of seven members under the Metropolitan of St. Petersburg, inviting Overbeck to attend the deliberationsAccompanying him was Fr. Eugene Popoff (chaplain of the Russian embassy in London), and the two were present in January of 1870 when the scheme was approved.  Overbeck was then requested to submit a draft of the Western liturgy for examination.
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1867 saw Overbeck, with 122 signatures from the Oxford Movement, petition the Church of Russia for the establishment of a Western Rite church in full communion with the Eastern Rite.  A seven-member synodal commission was then formed, and invited Overbeck to attend.  The idea was approved, and Overbeck set about submitting a draft of the proposed Western liturgy. The base of Overbeck's submission was the 1570 rite which added in an epiclesis and the Trisagion hymn.  This rite was submitted in 1871, and was examined and approved by the commission.  Overbeck focused his efforts on the Old Catholic movement, who had rejected Papal Infallibility.  He continued to engage in polemics with Catholics, Anglicans and Orthodox converts using the Byzantine rite.
  
The liturgy which Dr. Overbeck developed for the Russians was based on the 1570 Roman rite of Pope Pius V, but also included a brief [[epiclesis]] and the [[Trisagion]] hymn after the ''Gloria'', "in remembrance of our union with the Orthodox Church." Returning to Russia in January of 1871, Overbeck submitted the rite.  In two long sessions of the commission, the liturgy was examined and then approved for use.
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In 1876, Overbeck issued an appeal to the various Holy Synods, travelling to Constantinople in 1879.  There he met the Ecumenical Patriarch, who authorised him to deliver sermons and apologetics.  in 1881, some success was had when the Ecumenical Patriarchate agreed that the West had a right to a Western church and rite.
  
Over the next few years, Overbeck mainly focused on the development of the Old Catholic movement in Europe (which had gone into [[schism]] from Rome over the new [[dogma]] of [[Papal Infallibility]] promulgated at the First Vatican Council), probably hoping to find fertile ground for the establishment of his liturgical use, a Western liturgical rite within the Orthodox Church.  In his magazine, he engaged in polemics with both Roman Catholics and Anglicans, as well as Orthodox converts who used the Byzantine rite.
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However, it went no further.  Overbeck's marriage after his Catholic ordination was a canonical impediment to the priesthood, the Holy Synod of Greece vetoed his scheme amongst the Orthodox Churches, the ''Orthodox Catholic Review'' ended its run, and by 1892 he admitted failure due to the Church of Greece of the time. Overbeck reposed in 1905.
 
 
In 1876, he reiterated his design and issued an ''Appeal to the Patriarchs and Holy Synods of the Orthodox Catholic Church''.  Three years later, he travelled to Constantinople to meet the Ecumenical Patriarch, [[Ioachim III of Constantinople|Ioachim III]], who gave him authorization for delivering sermons and addresses in defense of OrthodoxyIn August of 1881, the [[Church of Constantinople]] appointed a commission to examine the scheme and made the announcement that "an agreement on certain points has already been reached," recognizing the right of the West to have a Western church and rite as had existed before the [[Great Schism]].
 
 
 
Much to Overbeck's disappointment, no further developments occurred.  He had hoped to be a [[priest]] within the Orthodox Church, but his marriage after his Roman Catholic [[ordination]] was seen as an impediment, rendering him ineligible.  He became somewhat paranoid in his later years, especially regarding the Greeks in London as hostile toward him.  The ''Orthodox Catholic Review'' ended its run in 1885, and seven years later he admitted that his project had failed, saying that he had had "Hopes entertained with joy by all the truly Orthodox, recommended and pushed forward by the Holy Synods of Russia, Romania, and Serbia, approved by Patriarchs of Constantinople, Alexandria, Jerusalem, but finally crushed and destroyed by the veto of the Greek Synod!" He died in 1905, his dream unfulfilled.
 
 
 
Fr. [[Georges Florovsky]] wrote:  "it was not just a fantastic dream.  The question raised by Overbeck was pertinent, even if his own answer to it was confusedly conceived.  And probably the vision of Overbeck was greater than his personal interpretation."
 
  
 
===The Twentieth Century===
 
===The Twentieth Century===
 
[[Image:Fon-du-Lac Circus.jpg|right|thumb|300px|The so-called “Fon-du-Lac Circus
 
[[Image:Fon-du-Lac Circus.jpg|right|thumb|300px|The so-called “Fon-du-Lac Circus

Revision as of 22:13, March 2, 2006

Fr. Alexander Turner celebrating the Mass

The Western Rite is a strand of Orthodox Christian worship based on the liturgical traditions of the ancient pre-Schism Orthodox Church of the West. Western Rite Orthodox Christians hold in common the full Orthodox faith with their brethren of the Byzantine Rite, and at present, all of the bishops who care for such parishes are themselves followers of the Byzantine Rite.

Modern History

This article forms part
of the series on the

Western Rite
History
Rule of St. Benedict
Nineteenth Century
Twentieth Century
Criticism
Liturgics
Liturgy of St. Gregory
Liturgy of St. Tikhon
Liturgy of St. Germanus
Sarum Rite
Gallican Rite
Stowe Missal
Service Books
Vestments
Groupings
Antiochian Western Rite Vicariate
Society of St. Basil
Orthodox Church of France
Monasteries
Christminster
Saint Petroc
Holy Name Abbey (Old Calendarist)
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The Nineteenth Century

Main article: Western Rite in the Nineteenth Century

In 1864, 44-year-old Joseph Julian Overbeck, a former German Catholic priest who had left the priesthood, disillusioned with papal supremacy, became Lutheran and later married, was chrismated into the Orthodox Church. He then published, in 1866, Catholic Orthodoxy and Anglo-Catholicism which contained the groundings for his work for the next twenty years. A year later, be began publishing a periodical, Orthodox Catholic Review, aimed at putting forward Orthodoxy and rejecting Catholicism and Protestantism.

1867 saw Overbeck, with 122 signatures from the Oxford Movement, petition the Church of Russia for the establishment of a Western Rite church in full communion with the Eastern Rite. A seven-member synodal commission was then formed, and invited Overbeck to attend. The idea was approved, and Overbeck set about submitting a draft of the proposed Western liturgy. The base of Overbeck's submission was the 1570 rite which added in an epiclesis and the Trisagion hymn. This rite was submitted in 1871, and was examined and approved by the commission. Overbeck focused his efforts on the Old Catholic movement, who had rejected Papal Infallibility. He continued to engage in polemics with Catholics, Anglicans and Orthodox converts using the Byzantine rite.

In 1876, Overbeck issued an appeal to the various Holy Synods, travelling to Constantinople in 1879. There he met the Ecumenical Patriarch, who authorised him to deliver sermons and apologetics. in 1881, some success was had when the Ecumenical Patriarchate agreed that the West had a right to a Western church and rite.

However, it went no further. Overbeck's marriage after his Catholic ordination was a canonical impediment to the priesthood, the Holy Synod of Greece vetoed his scheme amongst the Orthodox Churches, the Orthodox Catholic Review ended its run, and by 1892 he admitted failure due to the Church of Greece of the time. Overbeck reposed in 1905.

The Twentieth Century

[[Image:Fon-du-Lac Circus.jpg|right|thumb|300px|The so-called “Fon-du-Lac Circus