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		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=89684</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=89684"/>
				<updated>2009-12-30T20:16:52Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Early life and education */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. His primary education start whan he was a young boy at a parent's home, local Church community and from ages seven to fourteen he attended local Primary School in his birthplace. After Primary School, his education continues and he enrolled in the Theological [[Seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia.&lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the books ''Remember the Future'' and ''The Being as Eschatological Communion''.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''&amp;quot;Remember the Future&amp;quot;'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php ''&amp;quot;The Being as Eschatological Communion&amp;quot;'' by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[http://myriobiblos.gr/texts/greek/ignatios_skliris.html ''&amp;quot;Η Θεολογική Βάση της Ζωγραφικής του π. Σταμάτη Σκλήρη&amp;quot;'' Επίσκοπος Ποζάρεβατς και Μπρανιτσέβου Ιγνάτιος (Μίντιτς)]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81904</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81904"/>
				<updated>2009-03-19T16:08:29Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Sources */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the books ''Remember the Future'' and ''The Being as Eschatological Communion''.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''&amp;quot;Remember the Future&amp;quot;'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php ''&amp;quot;The Being as Eschatological Communion&amp;quot;'' by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[http://myriobiblos.gr/texts/greek/ignatios_skliris.html ''&amp;quot;Η Θεολογική Βάση της Ζωγραφικής του π. Σταμάτη Σκλήρη&amp;quot;'' Επίσκοπος Ποζάρεβατς και Μπρανιτσέβου Ιγνάτιος (Μίντιτς)]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81902</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81902"/>
				<updated>2009-03-19T15:53:42Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Sources */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the books ''Remember the Future'' and ''The Being as Eschatological Communion''.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''&amp;quot;Remember the Future&amp;quot;'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php ''&amp;quot;The Being as Eschatological Communion&amp;quot;'' by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81897</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81897"/>
				<updated>2009-03-19T14:14:24Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[orthodox diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the books ''Remember the Future'' and ''The Being as Eschatological Communion''.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''Remember the Future'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php &amp;quot; The Being as Eschatological Communion&amp;quot; by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81896</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81896"/>
				<updated>2009-03-19T14:08:32Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Monk and hierarch */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the books ''Remember the Future'' and ''The Being as Eschatological Communion''.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''Remember the Future'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php &amp;quot; The Being as Eschatological Communion&amp;quot; by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81895</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81895"/>
				<updated>2009-03-19T14:02:26Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Sources */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the book ''Remember the Future''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''Remember the Future'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[http://sabornost.sabornost.org/episkop_knjiga.php &amp;quot; The Being as Eschatological Communion&amp;quot; by Bp. Ignatije (Midic) of Pozarevac and Branicevo]&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81894</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81894"/>
				<updated>2009-03-19T13:22:24Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* External links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the book ''Remember the Future''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''Remember the Future'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/ The Official Web Site of the Serbian Orthodox Diocese of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81893</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=81893"/>
				<updated>2009-03-19T13:17:20Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* External links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[Monastery of the Presentation of the Most Holy Mother of God (Belgrade, Serbia)|Monastery of the Presentation of the Most Holy Mother of God]] (Manastir Vavedenja Presvete Bogorodice) in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the book ''Remember the Future''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
== Bibliography of published works (in Serbian) == &lt;br /&gt;
&lt;br /&gt;
*1989. &amp;quot;ЕСХАТОЛОШКА ДИМЕНЗИЈА ЦРКВЕ И ЊЕН УТИЦАЈ НА ХРИШЋАНСКИ ЖИВОТ&amp;quot;, Теолошки погледи 1-2, Београд 1989. стр. 77-91.&lt;br /&gt;
*1990. &amp;quot;ПРАВОСЛАВНА АНТРОПОЛОГИЈА И САВРЕМЕНИ ЕГЗИСТЕНЦИЈАЛИЗАМ&amp;quot;, Богословље, Београд 1990, стр. 33-47.&lt;br /&gt;
*1991. &amp;quot;КРАТКО РАЗМИШЉАЊЕ О КОСОВСКОМ ЗАВЕТУ И КОНТЕКСТУ ДАНАШЊИХ ЗБИВАЊА У СРБИЈИ&amp;quot;, Богословље, Београд 1991, стр. 65-67.&lt;br /&gt;
*1994. &amp;quot;ЗАЈЕДНИЦА У ЉУБАВИ&amp;quot;, Источник 10, 1994, стр. 127-129.&lt;br /&gt;
*1995. &amp;quot;ЦРКВА И ЊЕН ИДЕНТИТЕТ&amp;quot;, Сећање на будућност, Београд 1995, стр. 13-28.&lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВНА ДУХОВНОСТ ДАНАС&amp;quot;, Сећање на будућност, Београд 1995, стр. 29-40. &lt;br /&gt;
*1995. &amp;quot;ОД БОГА КАО ВИШЕ СИЛЕ ДО БОГА КАО ЛИЧНОСТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 41-66. &lt;br /&gt;
*1995. &amp;quot;ОВАПЛОЋЕЊЕ И СПАСИТЕЉ У ХРИШЋАНСКОМ УЧЕЊУ&amp;quot;, Сећање на будућност, Београд 1995, стр. 67-83. &lt;br /&gt;
*1995. &amp;quot;ПРАВОСЛАВЉЕ КАО ЛЕК ПРОТИВ СМРТИ&amp;quot;, Сећање на будућност, Београд 1995, стр. 84-102. &lt;br /&gt;
*1995. &amp;quot;ОД СЛОБОДЕ КАО БУНТА ДО СЛОБОДЕ КАО БИЋА&amp;quot;, Сећање на будућност, Београд 1995, стр. 103-123. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ ПОВОДОМ ИЗЛОЖБЕ ИКОНА САВРЕМЕНИХ СРПСКИХ ИКОНОПИСАЦА&amp;quot;, Сећање на будућност, Београд 1995, стр. 124-134. &lt;br /&gt;
*1995. &amp;quot;САВРЕМЕНИ СВЕТ И ПРАВОСЛАВНА ЦРКВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 135-148.&lt;br /&gt;
*1995. &amp;quot;СУДБИНА, ГРЕХ И СЛОБОДА&amp;quot;, Сећање на будућност, Београд 1995, стр. 149-157.&lt;br /&gt;
*1995. &amp;quot;О ИЗВОРУ И СУШТИНИ ПРАВОСЛАВНОГ МОНАШТВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 158-170. &lt;br /&gt;
*1995. &amp;quot;ИЗМЕЂУ МОРАЛИЗМА И НАЦИОНАЛИЗМА&amp;quot;, Сећање на будућност, Београд 1995, стр. 171-176. &lt;br /&gt;
*1995. &amp;quot;КРАТАК ОСВРТ НА ТЕОЛОГИЈУ СВ. МАКСИМА ИСПОВЕДНИКА&amp;quot;, Сећање на будућност, Београд 1995, стр. 177-183. &lt;br /&gt;
*1995. &amp;quot;ТУМАЧЕЊЕ XИВ БЕСЕДЕ СВ. ГРИГОРИЈА БОГОСЛОВА&amp;quot;, Сећање на будућност, Београд 1995, стр. 184-215. &lt;br /&gt;
*1995. &amp;quot;О САБОРНОСТИ ЦРКВЕ&amp;quot;, Саборност 1, Пожаревац 1995.&lt;br /&gt;
*1995. &amp;quot;О ВАСКРСЕЊУ ХРИСТОВОМ&amp;quot; , Саборност 2, Пожаревац 1995. &lt;br /&gt;
*1995. &amp;quot;ЛИТУРГИЈОМ СЕ ГРАДИ ЦАРСТВО БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1995. &lt;br /&gt;
*1996. &amp;quot;ПОМИРЕЊЕ – СОЦИЈАЛНО-ПОЛИТИЧКЕ ДИМЕНЗИЈЕ&amp;quot; , Саборност 1, Пожаревац 1996.&lt;br /&gt;
*1996. &amp;quot;ОДНОС СВЕТА И ЧОВЕКА СА БОГОМ&amp;quot; , Саборност 2-3, Пожаревац 1996. &lt;br /&gt;
*1996. &amp;quot;О (НЕ)ПОЗНАЊУ БОГА&amp;quot; , Саборност 4, Пожаревац 1996. (Отачник бр 1) &lt;br /&gt;
*1997. &amp;quot;ЕСХАТОН КАО УЗРОК ПОСТОЈАЊУ ЦРКВЕ&amp;quot; , Саборност 1-2, Пожаревац 1997. &lt;br /&gt;
*1997. &amp;quot;ЧОВЕК КАО ИКОНА И ПОДОБИЈЕ БОЖИЈЕ&amp;quot; , Саборност 3-4, Пожаревац 1997. &lt;br /&gt;
*1998. &amp;quot;ТЕОЛОШКА ОСНОВА ЦРКВЕНОГ СЛИКАРСТВА&amp;quot;, Саборност 1-2, Пожаревац 1998.&lt;br /&gt;
*1998. &amp;quot;СТРАДАЊЕ КАО ИЗАЗОВ ЉУДСКОЈ СЛОБОДИ&amp;quot;, Саборност 3-4, Пожаревац 1998. &lt;br /&gt;
*2000. &amp;quot;ДУХ СВЕТИ И ЈЕДИНСТВО ЦРКВЕ&amp;quot;, Саборност 1-2, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ЦИЉ ВЕРОНАУКЕ ЈЕ ДА ЉУДИ УЂУ У ЦРКВУ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2000. &amp;quot;ОДНОС ЦРКВЕ И ЦАРСТВА БОЖИЈЕГ&amp;quot; , Саборност 3-4, Пожаревац 2000. &lt;br /&gt;
*2001. &amp;quot;ИСТИНА СВЕТА И ХРИШЋАНСКО ОТКРИВЕЊЕ&amp;quot; , Саборност 1-4, Пожаревац 2001. &lt;br /&gt;
*2001. &amp;quot;РЕЧ О МОЛИТВИ&amp;quot;, Предговор молитвенику, Православни молитвеник, Пожаревац, 2001. &lt;br /&gt;
*2001. &amp;quot;ЦРКВЕНИ СЛОВАР&amp;quot;, Уџбеник за 1. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2001. &lt;br /&gt;
*2002. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 1. и 2. разред средњих школа, Завод за уџбенике и наставна средства, Београд, 2002. &lt;br /&gt;
*2003. &amp;quot;ОНТОЛОГИЈА И ЕТИКА У СВЕТЛУ ХРИСТОЛОГИЈЕ СВЕТОГ МАКСИМА&amp;quot; , Саборност 1-4, Пожаревац 2003. &lt;br /&gt;
*2003. &amp;quot;СВЕТОСТ У ЛИТУРГИЈСКОМ СХВАТАЊУ&amp;quot; &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot; Приручник за наставнике основних и средњих школа, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2003. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 2. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2003. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 3. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004. &lt;br /&gt;
*2004. &amp;quot;ПРАВОСЛАВНИ КАТИХИЗИС&amp;quot;, Уџбеник за 4. разред ОШ, Завод за уџбенике и наставна средства, Београд, 2004.&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*''Remember the Future'' by Bp. Ignatije (Midić) of Pozarevac and Branicevo&lt;br /&gt;
*[[w:Ignatije Midić|''Ignatije Midić'' at Wikipedia]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.sabornost.org/The Official Web Site Of The Serbian Orthodox Diocese Of Pozarevac and Branicevo]&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
*[http://frmilovan.wordpress.com/2008/04/01/new-book-of-dogmatics-corrects-the-past/ Theological criticisms of Bishop Ignatije?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=55634</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=55634"/>
				<updated>2007-09-07T13:12:11Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]His Eminence '''Ignatije (Midić)''' (Serbian: Игнатије/Игњатије Мидић) is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in [[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early life and education==&lt;br /&gt;
He was born on [[October 17]], 1954, in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. &lt;br /&gt;
&lt;br /&gt;
==Monk and hierarch==&lt;br /&gt;
In 1991 he entered the [[monastery]] of the Presentation of Mary [[Theotokos]] in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the [[Holy Synod|Holy Assembly]] of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was [[consecration of a bishop|consecrated]] by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including the book ''Remember the Future''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=&amp;amp;mdash;}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
==Source==&lt;br /&gt;
*The book of Bp Ignatije: ''Remember the Future''&lt;br /&gt;
*[[http://www.eparhija-branicevska.org/episkop/biografija.htm]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://orthodoxresearchinstitute.org/resources/hierarchs/serbia/current.htm#ignatije_bishop_branicevo Listing] at the Orthodox Research Institute&lt;br /&gt;
*[http://www.serbianorthodoxchurch.com/pages/s/ignjatije/index.html Listing] at SerbianOrthodoxChurch.com&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=55570</id>
		<title>Ignatije (Midić) of Pozarevac</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Ignatije_(Midi%C4%87)_of_Pozarevac&amp;diff=55570"/>
				<updated>2007-09-04T21:03:20Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Ignatije.JPG|right|thumb|155px|Bishop Ignatije (Midic) of Pozarevac and Branicevo]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
His Eminence '''Ignatije (Midić)'''  (Serbian, Игнатије/Игњатије Мидић)            is the [[bishop]] of the [[diocese]] of Požarevac and Braničevo in &lt;br /&gt;
[[Church of Serbia|Serbia]].                     &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                           &lt;br /&gt;
==Life==&lt;br /&gt;
He was born on [[October 17]], 1954 in Knez Selo, Nis, Serbia. After primary school, he enrolled in the theological [[seminary]] of St. Sava in Belgrade in 1969, and he graduated in 1974. He then began attending the Faculty of Orthodox Theology of the University of Belgrade in 1980. From 1981 to 1987 he studied at the University of Athens' Department of Theology under the supervision of Professor [[John (Zizioulas) of Pergamon|John Zizioulas]]. In 1987 he completed his doctoral thesis on ''The Mystery of the Church: Systematic and Historical Presence of the Mystery of the Church by St [[Maximus the Confessor]]'' and was awarded the degree of Doctorate of Theology. After 1988 he taught as a professor of dogmatics and systematic theology at the Orthodox Theological Department in the University of Belgrade, Serbia. In 1991 he entered the [[monastery]] of the Most Holy [[Theotokos]] in Belgrade, where he was [[tonsure]]d as a monk and later [[ordination|ordained]] a [[deacon]] and a [[presbyter|priest]]. Finally, he was elected bishop of Požarevac and Braničevo in 1994 by the Holy Assembly of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac on June 26, 1994, he was consecrated by the His Holiness [[Pavle (Stojcevic) of Serbia|Pavle]], Metropolitan of Karlovac and [[Patriarch]] of Serbia in the [[cathedral]] of the Holy [[Archangel]]s [[Archangel Michael|Michael]] and [[Archangel Gabriel|Gabriel]] in Požarevac. Bishop Ignatije is the author of many studies, including book ''Remember the Future''.&lt;br /&gt;
&lt;br /&gt;
==Sources and External links==&lt;br /&gt;
*[[w:Ignatije Midić|Wikipedia article]]&lt;br /&gt;
&lt;br /&gt;
{{start box}}&lt;br /&gt;
{{succession|&lt;br /&gt;
before=Sava|&lt;br /&gt;
title= Bishop of Požarevac and Braničevo|&lt;br /&gt;
years=1994-present|&lt;br /&gt;
after=incubment}}&lt;br /&gt;
{{end box}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Bishops]]&lt;br /&gt;
[[Category:Modern Writers]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=User_talk:Adelfi&amp;diff=42812</id>
		<title>User talk:Adelfi</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=User_talk:Adelfi&amp;diff=42812"/>
				<updated>2006-11-27T12:29:20Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{welcome}}&lt;br /&gt;
&lt;br /&gt;
==Bishop page additions==&lt;br /&gt;
If you're wondering why your revisions to the [[bishop]] article were deleted, it's because that info doesn't go there. That page is a general definition/introduction to the office of a bishop, not a discussion of invidual bishops' lives and such. But we'd be happy to have the same information on a separate page named after that particular bishop (I'm sorry, I've already forgotten his name). If you have any trouble, feel free to ask me or anyone else about what to do.&lt;br /&gt;
&lt;br /&gt;
[[User:Gabriela|Gabriela]] 20:51, November 24, 2006 (PST)&lt;br /&gt;
&lt;br /&gt;
Dear Gabriela, &lt;br /&gt;
&lt;br /&gt;
thank you for explanation about 'bishop page' . First, I apologize you beacouse my english is don't enough good, but I hope so that you understend me. I have a same question for you and I sincerely hope that you contact me. That day I visited OrthodoxWiki first time and I don't know how that page work. I see that OrthodoxWiki have a litlle biography about some bishops and I try to edit a little information about bishop Ignatije of Branicevo, Serbia how is one of the best theologian in the Church. If you can explanation how can I edit about that or can I send to you a little informations about bishop Ignatije and you edit that in page about bishops or if you have any idea how can we do that I realy bee deeply thankful to you.&lt;br /&gt;
&lt;br /&gt;
Greetings,&lt;br /&gt;
Adelfi&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42737</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42737"/>
				<updated>2006-11-24T22:46:40Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Bishop is the first and highest degree of the clergy in the Orthodox Church (episkopos in Greek, which means overseer). He is the successor to the Apostles in the service and government of the Church. A bishop is responsible for and the head of all the parishes located in his diocese. All authority of the lower orders of clergy is derived from the bishop. No divine services may be served in any Orthodox temple without the authorization of a bishop. &lt;br /&gt;
Contents&lt;br /&gt;
[hide]&lt;br /&gt;
•	1 Episcopal Ministry&lt;br /&gt;
•	2 Rankings of Bishops &lt;br /&gt;
o	2.1 Diocesan Bishops&lt;br /&gt;
o	2.2 Patriarchs&lt;br /&gt;
o	2.3 Archbishops and Metropolitans&lt;br /&gt;
o	2.4 Non Ruling Bishops&lt;br /&gt;
o	2.5 Patriarchal Vicars&lt;br /&gt;
o	2.6 Auxilliary Bishops&lt;br /&gt;
o	2.7 Special Forms&lt;br /&gt;
•	3 Etiquette &lt;br /&gt;
o	3.1 Correspondence&lt;br /&gt;
•	4 Bishop's Vestments&lt;br /&gt;
•	5 See also&lt;br /&gt;
&lt;br /&gt;
Episcopal Ministry &lt;br /&gt;
Rankings of Bishops &lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops. &lt;br /&gt;
Diocesan Bishops &lt;br /&gt;
A bishop who governs his own diocese or archdiocese is a diocesan bishop. He may be called 'Bishop' or 'Archbishop' or 'Metropolitan' or 'Metropolitan Archbishop' or 'Patriarch'. &lt;br /&gt;
Patriarchs &lt;br /&gt;
The title patriarch is reserved for the primate of certain of the autocephalous Orthodox churches. The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
Archbishops and Metropolitans &lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction. He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop. The reverse is the situation in the Greek tradition. The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition. &lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the diocesan bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans. &lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees. &lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason. &lt;br /&gt;
&lt;br /&gt;
Non Ruling Bishops&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop. &lt;br /&gt;
Patriarchal Vicars&lt;br /&gt;
In the Church of Antioch, a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar. The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting. Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod. &lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod. &lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is Exarch. &lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic. &lt;br /&gt;
Auxilliary Bishops&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
Special Forms &lt;br /&gt;
The primate of the Church of Constantinople assumed the title Ecumenical Patriarch. The primate of the Church of Alexandria was granted the title Pope and Patriarch. The primate of the Church of Georgia recently amended his title from Catholicos to Catholicos-Patriarch. &lt;br /&gt;
Etiquette &lt;br /&gt;
Correspondence&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!). &lt;br /&gt;
Bishop Tikhon (Fitzgerald) of San Francisco and the West (OCA) wrote a short memo on the Conventions of writing to a hierarch. &lt;br /&gt;
Bishop's Vestments&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42736</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42736"/>
				<updated>2006-11-24T22:37:08Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Bishop Maxim (Vasilijevic) was enthroned as bishop of the Diocese of Western America of the Serbian Orthodox Church on July 30, 2006. Previously, he was the Bishop of Hum, Vicar bishop in the Metropolitanate of Dabro-Bosna, in Serbia and was a professor at the Orthodox Theological Faculty in Belgrade, &lt;br /&gt;
He was enthroned by Bp. Longin of the New Gracanica Metropolitanate, in the Cathedral Church of St. Steven the First-Crowned in Alhambra, California. Bp. Maxim was elected to the see of the Diocese of Western America at the regular session of the Holy Assembly of Bishops of the Serbian Orthodox Church, held in May, 2006. Bp. Maxim succeeded Bp. Longin, who previously was the Administrator of the diocese.&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42735</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42735"/>
				<updated>2006-11-24T22:26:50Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* Diocese Bishop */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Bishop''' is the first and highest degree of the [[clergy]] in the [[Orthodox Church]] (''episkopos'' in Greek, which means overseer).  He is the successor to the Apostles in the service and government of the Church.  A bishop is responsible for and the head of all the parishes located in his diocese.  All authority of the lower orders of clergy is derived from the bishop.  No divine services may be served in any Orthodox temple without the authorization of a bishop.&lt;br /&gt;
&lt;br /&gt;
== Episcopal Ministry ==&lt;br /&gt;
&lt;br /&gt;
== Rankings of Bishops ==&lt;br /&gt;
&lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Patriarchs ===&lt;br /&gt;
&lt;br /&gt;
The title [[patriarch]] is reserved for the [[primate]] of certain of the [[autocephalous]] Orthodox churches.  The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
&lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
&lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
&lt;br /&gt;
=== Archbishops and Metropolitans ===&lt;br /&gt;
&lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction.  He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
&lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop.  The reverse is the situation in the Greek tradition.  The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition.&lt;br /&gt;
&lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the [[diocese|diocesan]] bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans.  &lt;br /&gt;
&lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees.  &lt;br /&gt;
&lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason.&lt;br /&gt;
&lt;br /&gt;
== Diocese Bishop ==&lt;br /&gt;
&lt;br /&gt;
===''Non Ruling Bishops''===&lt;br /&gt;
&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop.&lt;br /&gt;
&lt;br /&gt;
===Patriarchal Vicars===&lt;br /&gt;
&lt;br /&gt;
In the [[Church of Antioch]], a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar.  The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting.  Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod.&lt;br /&gt;
&lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod.  &lt;br /&gt;
&lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is [[Exarch]].&lt;br /&gt;
&lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic.&lt;br /&gt;
&lt;br /&gt;
===Auxilliary Bishops===&lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
&lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
&lt;br /&gt;
=== ''Special Forms'' ===&lt;br /&gt;
&lt;br /&gt;
The primate of the [[Church of Constantinople]] assumed the title Ecumenical Patriarch.  The primate of the [[Church of Alexandria]] was granted the title Pope and Patriarch.  The primate of the [[Church of Georgia]] recently amended his title from Catholicos to Catholicos-Patriarch.&lt;br /&gt;
&lt;br /&gt;
== Etiquette ==&lt;br /&gt;
===Correspondence===&lt;br /&gt;
&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!).&lt;br /&gt;
&lt;br /&gt;
Bishop [[Tikhon (Fitzgerald) of San Francisco and Los Angeles|Tikhon (Fitzgerald) of San Francisco and the West]] ([[OCA]]) wrote a short memo on the [http://www.holy-trinity.org/general/conventions.html ''Conventions of writing to a hierarch''].&lt;br /&gt;
&lt;br /&gt;
== Bishop's Vestments ==&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[:Category:Images of Hierarchs]]&lt;br /&gt;
&lt;br /&gt;
{{incomplete}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Clergy]]&lt;br /&gt;
[[Category:Bishops|*]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42734</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42734"/>
				<updated>2006-11-24T22:24:29Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /*&amp;quot; Diocese Bishop&amp;quot;*/&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Bishop''' is the first and highest degree of the [[clergy]] in the [[Orthodox Church]] (''episkopos'' in Greek, which means overseer).  He is the successor to the Apostles in the service and government of the Church.  A bishop is responsible for and the head of all the parishes located in his diocese.  All authority of the lower orders of clergy is derived from the bishop.  No divine services may be served in any Orthodox temple without the authorization of a bishop.&lt;br /&gt;
&lt;br /&gt;
== Episcopal Ministry ==&lt;br /&gt;
&lt;br /&gt;
== Rankings of Bishops ==&lt;br /&gt;
&lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Patriarchs ===&lt;br /&gt;
&lt;br /&gt;
The title [[patriarch]] is reserved for the [[primate]] of certain of the [[autocephalous]] Orthodox churches.  The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
&lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
&lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
&lt;br /&gt;
=== Archbishops and Metropolitans ===&lt;br /&gt;
&lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction.  He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
&lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop.  The reverse is the situation in the Greek tradition.  The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition.&lt;br /&gt;
&lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the [[diocese|diocesan]] bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans.  &lt;br /&gt;
&lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees.  &lt;br /&gt;
&lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason.&lt;br /&gt;
&lt;br /&gt;
== Diocese Bishop ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===''Non Ruling Bishops''===&lt;br /&gt;
&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop.&lt;br /&gt;
&lt;br /&gt;
===Patriarchal Vicars===&lt;br /&gt;
&lt;br /&gt;
In the [[Church of Antioch]], a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar.  The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting.  Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod.&lt;br /&gt;
&lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod.  &lt;br /&gt;
&lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is [[Exarch]].&lt;br /&gt;
&lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic.&lt;br /&gt;
&lt;br /&gt;
===Auxilliary Bishops===&lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
&lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
&lt;br /&gt;
=== ''Special Forms'' ===&lt;br /&gt;
&lt;br /&gt;
The primate of the [[Church of Constantinople]] assumed the title Ecumenical Patriarch.  The primate of the [[Church of Alexandria]] was granted the title Pope and Patriarch.  The primate of the [[Church of Georgia]] recently amended his title from Catholicos to Catholicos-Patriarch.&lt;br /&gt;
&lt;br /&gt;
== Etiquette ==&lt;br /&gt;
===Correspondence===&lt;br /&gt;
&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!).&lt;br /&gt;
&lt;br /&gt;
Bishop [[Tikhon (Fitzgerald) of San Francisco and Los Angeles|Tikhon (Fitzgerald) of San Francisco and the West]] ([[OCA]]) wrote a short memo on the [http://www.holy-trinity.org/general/conventions.html ''Conventions of writing to a hierarch''].&lt;br /&gt;
&lt;br /&gt;
== Bishop's Vestments ==&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[:Category:Images of Hierarchs]]&lt;br /&gt;
&lt;br /&gt;
{{incomplete}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Clergy]]&lt;br /&gt;
[[Category:Bishops|*]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42733</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42733"/>
				<updated>2006-11-24T22:14:53Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Bishop''' is the first and highest degree of the [[clergy]] in the [[Orthodox Church]] (''episkopos'' in Greek, which means overseer).  He is the successor to the Apostles in the service and government of the Church.  A bishop is responsible for and the head of all the parishes located in his diocese.  All authority of the lower orders of clergy is derived from the bishop.  No divine services may be served in any Orthodox temple without the authorization of a bishop.&lt;br /&gt;
&lt;br /&gt;
== Episcopal Ministry ==&lt;br /&gt;
&lt;br /&gt;
== Rankings of Bishops ==&lt;br /&gt;
&lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Patriarchs ===&lt;br /&gt;
&lt;br /&gt;
The title [[patriarch]] is reserved for the [[primate]] of certain of the [[autocephalous]] Orthodox churches.  The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
&lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
&lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
&lt;br /&gt;
=== Archbishops and Metropolitans ===&lt;br /&gt;
&lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction.  He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
&lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop.  The reverse is the situation in the Greek tradition.  The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition.&lt;br /&gt;
&lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the [[diocese|diocesan]] bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans.  &lt;br /&gt;
&lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees.  &lt;br /&gt;
&lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason.&lt;br /&gt;
&lt;br /&gt;
== Diocese Bishop ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===''Non Ruling Bishops''===&lt;br /&gt;
&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop.&lt;br /&gt;
&lt;br /&gt;
===Patriarchal Vicars===&lt;br /&gt;
&lt;br /&gt;
In the [[Church of Antioch]], a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar.  The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting.  Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod.&lt;br /&gt;
&lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod.  &lt;br /&gt;
&lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is [[Exarch]].&lt;br /&gt;
&lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic.&lt;br /&gt;
&lt;br /&gt;
===Auxilliary Bishops===&lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
&lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
&lt;br /&gt;
=== ''Special Forms'' ===&lt;br /&gt;
&lt;br /&gt;
The primate of the [[Church of Constantinople]] assumed the title Ecumenical Patriarch.  The primate of the [[Church of Alexandria]] was granted the title Pope and Patriarch.  The primate of the [[Church of Georgia]] recently amended his title from Catholicos to Catholicos-Patriarch.&lt;br /&gt;
&lt;br /&gt;
== Etiquette ==&lt;br /&gt;
===Correspondence===&lt;br /&gt;
&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!).&lt;br /&gt;
&lt;br /&gt;
Bishop [[Tikhon (Fitzgerald) of San Francisco and Los Angeles|Tikhon (Fitzgerald) of San Francisco and the West]] ([[OCA]]) wrote a short memo on the [http://www.holy-trinity.org/general/conventions.html ''Conventions of writing to a hierarch''].&lt;br /&gt;
&lt;br /&gt;
== Bishop's Vestments ==&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[:Category:Images of Hierarchs]]&lt;br /&gt;
&lt;br /&gt;
{{incomplete}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Clergy]]&lt;br /&gt;
[[Category:Bishops|*]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42732</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42732"/>
				<updated>2006-11-24T21:57:39Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Bishop''' is the first and highest degree of the [[clergy]] in the [[Orthodox Church]] (''episkopos'' in Greek, which means overseer).  He is the successor to the Apostles in the service and government of the Church.  A bishop is responsible for and the head of all the parishes located in his diocese.  All authority of the lower orders of clergy is derived from the bishop.  No divine services may be served in any Orthodox temple without the authorization of a bishop.&lt;br /&gt;
&lt;br /&gt;
== Episcopal Ministry ==&lt;br /&gt;
&lt;br /&gt;
== Rankings of Bishops ==&lt;br /&gt;
&lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Patriarchs ===&lt;br /&gt;
&lt;br /&gt;
The title [[patriarch]] is reserved for the [[primate]] of certain of the [[autocephalous]] Orthodox churches.  The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
&lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
&lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
&lt;br /&gt;
=== Archbishops and Metropolitans ===&lt;br /&gt;
&lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction.  He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
&lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop.  The reverse is the situation in the Greek tradition.  The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition.&lt;br /&gt;
&lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the [[diocese|diocesan]] bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans.  &lt;br /&gt;
&lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees.  &lt;br /&gt;
&lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===''Non Ruling Bishops''===&lt;br /&gt;
&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop.&lt;br /&gt;
&lt;br /&gt;
===Patriarchal Vicars===&lt;br /&gt;
&lt;br /&gt;
In the [[Church of Antioch]], a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar.  The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting.  Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod.&lt;br /&gt;
&lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod.  &lt;br /&gt;
&lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is [[Exarch]].&lt;br /&gt;
&lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic.&lt;br /&gt;
&lt;br /&gt;
===Auxilliary Bishops===&lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
&lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
&lt;br /&gt;
=== ''Special Forms'' ===&lt;br /&gt;
&lt;br /&gt;
The primate of the [[Church of Constantinople]] assumed the title Ecumenical Patriarch.  The primate of the [[Church of Alexandria]] was granted the title Pope and Patriarch.  The primate of the [[Church of Georgia]] recently amended his title from Catholicos to Catholicos-Patriarch.&lt;br /&gt;
&lt;br /&gt;
== Etiquette ==&lt;br /&gt;
===Correspondence===&lt;br /&gt;
&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!).&lt;br /&gt;
&lt;br /&gt;
Bishop [[Tikhon (Fitzgerald) of San Francisco and Los Angeles|Tikhon (Fitzgerald) of San Francisco and the West]] ([[OCA]]) wrote a short memo on the [http://www.holy-trinity.org/general/conventions.html ''Conventions of writing to a hierarch''].&lt;br /&gt;
&lt;br /&gt;
== Bishop's Vestments ==&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[:Category:Images of Hierarchs]]&lt;br /&gt;
&lt;br /&gt;
{{incomplete}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Clergy]]&lt;br /&gt;
[[Category:Bishops|*]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	<entry>
		<id>https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42731</id>
		<title>Bishop</title>
		<link rel="alternate" type="text/html" href="https://orthodoxwiki.org/index.php?title=Bishop&amp;diff=42731"/>
				<updated>2006-11-24T21:56:01Z</updated>
		
		<summary type="html">&lt;p&gt;Adelfi: /* ''Diocesan Bishops'' */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Bishop''' is the first and highest degree of the [[clergy]] in the [[Orthodox Church]] (''episkopos'' in Greek, which means overseer).  He is the successor to the Apostles in the service and government of the Church.  A bishop is responsible for and the head of all the parishes located in his diocese.  All authority of the lower orders of clergy is derived from the bishop.  No divine services may be served in any Orthodox temple without the authorization of a bishop.&lt;br /&gt;
&lt;br /&gt;
== Episcopal Ministry ==&lt;br /&gt;
&lt;br /&gt;
== Rankings of Bishops ==&lt;br /&gt;
&lt;br /&gt;
Sacramentally, all bishops are equal. Nevertheless, there are distinctions of administrative rank among bishops.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
His Eminence Ignatije ( Midic ) was consecrated on 1994 as a bishop of Branicevo under a Serbian Ortohodox Church.&lt;br /&gt;
He was born on October 17, 1954 in Knez Selo, Nis, Serbia. After primary school in the native place he register in the theological seminary St. Sava in Belgrade 1969 and gradueted 1974. Orthodox Theological Faculty of University of Belgrade he gradueted on 1980. &lt;br /&gt;
From 1981 to 1987 he studied at Theological school University of Athena under the supervision of prof John Zizioulas. In 1987 he completed his doctoral thesis on 'Mistery of the Church – systematic and historical presence mistery of the Church by St Maximos of Confessor' and was awarded the degree of Doctor of Theology. From 1988 he teach as a profesor in Orthodox Theological Faculty of University of Belgrade, Serbia. &lt;br /&gt;
In 1991 he entered the monastery of the Mostholy Theothodokos in Belgrade, Serbia, where he was been monk and after he served at the deacon and a priest . He was elected Bishop of Pozarevac and Branicevo in 1994 from the Holy Assembly of Bishops of the Serbian Orthodox Church. In the Church of Pozarevac June 26, 1994 he was consecreted by the His Holiness Pavle, Metropolitan of Karlovac and Ptriarch of Serbia in the Cathedral Church of the St Archangels Michael and Gabriel in Pozarevac. &lt;br /&gt;
Bishop Ignatije is author of book »Rembember on the Future« and more publications.&lt;br /&gt;
&lt;br /&gt;
=== Patriarchs ===&lt;br /&gt;
&lt;br /&gt;
The title [[patriarch]] is reserved for the [[primate]] of certain of the [[autocephalous]] Orthodox churches.  The first hierarch of the other autocephalous churches are styled metropolitan or archbishop or metropolitan archbishop. &lt;br /&gt;
&lt;br /&gt;
The title patriarch was first applied to the original three major sees of Rome, Alexandria, and Antioch, and shortly after extended to include Constantinople and Jerusalem. &lt;br /&gt;
&lt;br /&gt;
Much later the term was granted to the heads of other most significant Churches. Significance for some Churches now, may be more historical than actual. &lt;br /&gt;
&lt;br /&gt;
=== Archbishops and Metropolitans ===&lt;br /&gt;
&lt;br /&gt;
The title of archbishop or metropolitan may be granted to a senior bishop, usually one who is in charge of a large ecclesiastical jurisdiction.  He may or may not have provincial oversight of suffragan bishops. He may or may not have auxilliary bishops assisting him. &lt;br /&gt;
&lt;br /&gt;
In the Slavonic and Antiochian traditions, a metropolitan outranks an archbishop.  The reverse is the situation in the Greek tradition.  The Antiochian tradition also uses the style metropolitan archbishop to differentiate from metropolitan bishops in the Greek tradition.&lt;br /&gt;
&lt;br /&gt;
The change in the Greek tradition came about in later Greek history, because the [[diocese|diocesan]] bishops of ancient sees (which in the Greek world are pretty much all of them) came to be styled metropolitans.  &lt;br /&gt;
&lt;br /&gt;
The Slavonic and Antiochian Churches continue to follow the older tradition, where an archbishop is a senior bishop in charge of a major see, and a metropolitan is a bishop in charge of a province which may include a number of minor and/or major sees.  &lt;br /&gt;
&lt;br /&gt;
In the Greek tradition, all diocesan bishops (with a few exceptions) are now metropolitans, and an archbishop holds his title as an indication of greater importance for whatever reason.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===''Non Ruling Bishops''===&lt;br /&gt;
&lt;br /&gt;
A bishop who does not rule his own diocese is either a Patriarchal Vicar or an Auxilliary Bishop.&lt;br /&gt;
&lt;br /&gt;
===Patriarchal Vicars===&lt;br /&gt;
&lt;br /&gt;
In the [[Church of Antioch]], a bishop who is in charge of a newly-created diocese on behalf of, and under the supervision of, the Patriarch of Antioch is called a Patriarchal Vicar.  The diocese is usually kept under the direct control of the patriarch until it becomes self-supporting.  Patriarchal Vicars are not members of the Holy Synod, and do not answer to the Holy Synod.&lt;br /&gt;
&lt;br /&gt;
When a diocese becomes self-supporting, it is usually granted a ruling bishop who becomes a member of the Holy Synod.  &lt;br /&gt;
&lt;br /&gt;
The equivalent title in some Orthodox jurisdictions is [[Exarch]].&lt;br /&gt;
&lt;br /&gt;
The equivalent title in the Roman Catholic Church is Vicar Apostolic.&lt;br /&gt;
&lt;br /&gt;
===Auxilliary Bishops===&lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops are significantly different from Patriarchal Vicars. &lt;br /&gt;
&lt;br /&gt;
Most Orthodox Churches allow themselves the capacity to appoint Auxilliary Bishops to assist ruling bishops within their own dioceses or archdioceses. &lt;br /&gt;
&lt;br /&gt;
Auxilliary Bishops do not govern in their own right but only act as directed by their diocesan bishop. &lt;br /&gt;
&lt;br /&gt;
=== ''Special Forms'' ===&lt;br /&gt;
&lt;br /&gt;
The primate of the [[Church of Constantinople]] assumed the title Ecumenical Patriarch.  The primate of the [[Church of Alexandria]] was granted the title Pope and Patriarch.  The primate of the [[Church of Georgia]] recently amended his title from Catholicos to Catholicos-Patriarch.&lt;br /&gt;
&lt;br /&gt;
== Etiquette ==&lt;br /&gt;
===Correspondence===&lt;br /&gt;
&lt;br /&gt;
In general, when referring to a hierarch, His is often used (e.g. His All Holiness, BARTHOLOMEW, Archbishop of Constantinople, New Rome and Ecumenical Patriarch visited Tarpon Springs, Florida in January of 2006). When speaking to a hierarch Your is often used (Your Eminence, I'm so glad to see you!).&lt;br /&gt;
&lt;br /&gt;
Bishop [[Tikhon (Fitzgerald) of San Francisco and Los Angeles|Tikhon (Fitzgerald) of San Francisco and the West]] ([[OCA]]) wrote a short memo on the [http://www.holy-trinity.org/general/conventions.html ''Conventions of writing to a hierarch''].&lt;br /&gt;
&lt;br /&gt;
== Bishop's Vestments ==&lt;br /&gt;
&lt;br /&gt;
==See also== &lt;br /&gt;
* [[:Category:Images of Hierarchs]]&lt;br /&gt;
&lt;br /&gt;
{{incomplete}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Clergy]]&lt;br /&gt;
[[Category:Bishops|*]]&lt;/div&gt;</summary>
		<author><name>Adelfi</name></author>	</entry>

	</feed>